WAHABI FIRQA yeh ek naya firqa hai jo 1209 hijri mein paida huwa is firqe ka bani ABDUL WAHAB NAJDI ka beta MOHAMMAD tha usne tamam Arab, khas kar harmain sharifen mein bahotzyada fitne phailaye Aalimo ko qatl kiya, sahaba, imamon, aur shahidon ki qabaren khod dali !huzur sallallahu alayhi wasallam ke ROZE ka nam'SANME AKBAR' (bada buuth) rakha tha,Aur Bhi tarah tarah ke zulm kiye !!Jaisa ki sahi hadis mein huzure aqdas sallallahu alayhiwasallam nekhabar di thi k najd se fitne uthenge aur shaitan ka giroh niklega !woh giroh 1200 baras baad zahir huwa !Allama shami rahamtullah ne use KHARJI bataya !us abdul wahab ke bete ne ek kitab likhi jiska nam 'kitabuttohid'rakha, Aur uska tarjma hindostan mein ismail dehlvi ne kiya !jiska nam 'taqviytul imaan' rakha !hindostan mein wahabiat usi ne phailayi,in wahabio ka ek bahot bada aqida yeh hai ki-jo unke mazhab par na ho wo KAFIR MUSHRIK hai,yahi wajah hai ki yeh log bat bat par bila wajah musalmano parkufar aur shirk ka huqm lagate aur tamam dunia ko mushrik batate hain,chunanche taqviytul imaan ke page no. 45 par ismail dehlviek hadis naqal karta hai, wo hadis yeh hai,hadis-:ALLAH PAK AKHIR ZAMANE MEIN EK HAWA BHEJEGA JO SAARI DUNIYA SE MUSALMANO KO UTHA LEGI,is hadis ke baad ismail dehlvi ne saaf saaf likh diya ki,''SO PAIGAMBAR E KHUDA KE FARMANE KE MUTABIQ HUWA'' YANI WOH HAWA CHAL GAYI AUR KOI BHI MUSALMAN RU-E-ZAMIN PAR NA RAHA''Magar yeh na socha ki is lihaz se yeh khud bhi kafir ho gaye,kyon ki musalmano ko HAWA le gayi,toh dekha dosto jo firqa khud apne aap ko musalman taslim nahi kar raha-usko Agar koi KAFIR kahe toh inko ab koi problem nahi honI chahiye,Agar koi wahabi khud ko musalman kahe toh use bata do kiTU JHOOTA HAI, ISMAIL DEHLVI NE TUJHE KAFIR BATAYA HAI JESA WO KHUD THA !!is MAZ-HAB ki buniyad ALLAH aur uske mehboob ki tauhin aurtazlil par hai, yeh log har chiz mein wohi pehlu ikhtiyar-karte hain jin se SHAN ghat'ti ho !! is mazhab ke sargirihoke kuch qol naqal kiye jaate hain taki humare awam bhaiunke dilo ki khabasaton ko jaan kar unke fareb aur dhoke se-bache rahen aur unke 'JUBBA' aur 'DASTAR' par na jaen !1) wahabi aqida - kitab 'izahul haq' pg 35-36 mein hai ki..""ALLAH TALA PAK HAI ZAMAN O MAKAN AUR SAMT SE AUR DIDAAR SABIT HAI BAGAIR SAMT O JIHAD !! YEH TAMAAM HAQIQI BIDAT MEIN SE HAI AGARKOI IN ZIKR KIYE HUYE AQIDO KO DIN KE AQAEED MEIN SHUMAR KARTA HAI"" !!!yani ALLAH TALA ko zaman o makan aur JIHAD se pak jan'na aur uska didaar bila kaif man'na BIDAT aur GUMARAHI bataya !!halake yeh tamam ahle sunnat ka aqida hai toh us kehne walene tamam ahle sunnat ke peshwao ko gumarah aur bidat batayadurre mukhtar- bahrurraik- aur aalamgiri mein hai ki..Jo ALLAH ke liye MAKAAN sabit kare wo KAFIR hai !!!=================================== (2) TAQVIYTUL IMAAN - PG NO. 60 par is hadis..HADIS-: zara khyal to kar ki agar tu guzre meri qabr parkya tu sajda kare usko !!..ke likhne ke bad (fa) likh kar fayda yeh jad diya ki'MAI BHI EK DIN MAR KE MITTI MEIN MILNE WALA HOON !!ALLAHU AKBAR !! halanke HUZUR SALLALLAHU ALAYHI WASALLAM farmate hain kiHADIS-: ALLAH TALA NE AMBIYA ALAYHISSALAM KE JISMO KO KHANA ZAMIN PAR HARAM KAR DIYA HAI!!tarjama-: TOH ALLAH KE NABI ZINDA HAIN ROZI DIYE JAATE HAIN !!in baton se pata chalta hai ki Allah ke nabi zinda hainaur rozi bhi diye jaate hain !!!yani likhne wale ne quran 0 hadis ko na man kar apne nafs se likh diya !!=================================== (3) taqviytul imaan pg no. 19 mein likha hai,'' humara jab ALLAH khaliq hai aur usne humko paida kiya tohumko bhi chahiye ki apne har kaamo par usi ko pukare,aur kisi se humko kya kaam, jese koi ek badshah ka gulam hochuka to woh apne har kaam ka ilaaqa usi se rakhta hai dusrebadshah se bhi nahi rakhta aur kisi CHUHDE CHAMAR ka to kya zikr ''batao musalmano !! AMBIYA ALAYHISSALAM aur AUWLIYA E IZAAM kiSHAAN mein ayse mal'un alfaz istmal karna kisi musalman kishaan ho sakti hai??=================================== (4) SIRATE MUSTQIM pg no. 95 mein likha hai ki..' Aurton ke zina karne ke khyal se apni biwi se WATI(yani humBistri) karna behtar hai aur apne khyal ko apne'SHAIKH' wagairah buzurgane din (agarche sarkare risalat-ma'ab hi kyo na ho ) apni gaay (cow) aur gadhe ki surat meinduub jane se kaee guna zyada BURA hai !!ALLAHU AKBAR !! Musalmano yeh hai wahabio ke guru ghantal ke-behuda qalimat aur woh bhi HUZUR SALLALLAHU ALAYHI WASALLAM ki shaan mein !jis ke dil mein raayi ke barabar bhi imaan hai woh zarur yehkahega ki is QOL mein gustakhi zarur hai !!!=================================== (5) taqviytul imaan - pg no. 10 mei hai ki..Rozi ki kushaish aur tangi karni-tandurust aur bimar kar dena-iqbal wa adyar dena-hajten bar laani, balaen taalni aur-mushkil mein dastgiri karni-yeh sab ALLAH ki SHAAN hai,Aur kisi AMBIYA, AUWLIYA, BHOOT, PARI, ki yeh SHAAN nahi !!jo kisi ko aysa tasarruf sabit kare aur usse muraden mange,Aur musibat ke waqt usko pukare so woh mushrik ho jata hai,phir khwah yun samjhe ki ALLAH ne usko qudarat bakshi hai-har tarah shirk hai !!Dekho musalmano in wahabio ka aqida, yeh log kis tarah-QURAN aur HADIS aur AUWLIYA ko jhutla rahe hain !!Aa NAJDI hum tujhe batate hain QURAN kya kehta hai !! sun ! ghour se suun !!! tarjama-: ALLAH AUR RASOOL NE UNKO GHANI KAR DIYA !!is se pata chalta hai ki ALLAH ne RASOOL ko TASARRUF ka.IKHTIYAR diya hai !!Aur phir QURAN mein HAZRAT ISA ALAYHISSALAM ke bare mein yun aaya hai hai ki..EY ISA ! TU MERE HUQM SE MADARZAAT ANDHE AUR SAFAID DAGH WALE KO ACCHA KAR DEYA HAI !!Ek dusri jaga QURAN ne HAZRAT ISA ALAYHISSALAM ke farmane kois tarah bataya hai ki..tarjama-:MAI ALLAH KE HUQM SE ACCHA KARTA HOON MADARZAAT ANDHE AURSAFAID DAGH WALO KO AUR MURDO KO JILA DETA HOON !!AUR SUUN NAJDI !!! MERA GHOUS KYA KEHTA HAI !!!Jo shakhs kisi takleef mein mere wasily se-imdaad ki darkhwast kare uski woh takleef dur kardi jaegiAur jo koi kisi musibat mein mera naam pukaray uski-musibat dur kardi jaegi,[ Ghous pak- BHAJATUL ASRAR page 102 ]Ab QURAN ka to yeh huqm hai, Aur wahabi yeh kehta hai keALLAH hi ki shaan hai, jo kisi ko aisa tasarruf kare mushrik hai !Ab wahabi tu bata ki ALLAH TALA ne aisa tasarruf hazrat-isaa alayhissalam ke liye SABIT kiya to us par kya huqm lagata hai??? Aur lutf yeh ki ALLAH TALA ne unko QUDRAT bakshi hai(jo ki Wahabi ke nazdiq) shirk hai to malum nahi WAHABI keyaha ISLAM kis chiz ka naam hai ?=================================== (6) TAQVIYTUL IMAAN pg no-8 mein hai ki..' paigambare KHUDA ke waqt mein kafir bhi apne buuton koALLAH ke barabar nahi jante the balki usi ka makhluq aur-uska banda samjhte the aur unko uske muqabil ki taqat sabit nahi-karte the MAGAR YAHI PUKARNA AUR MANNAT MAAN'NI AUR NAZAR-WA NIYAZ KARNI AUR UNKO APNA WAQIL WA SIFARISHI SAMJHNA-YAHI UNKA KUFR AUR SHIRK THA, SO JO KOI KISI SE YEH MUAMLA-KAREGA KI WOH ALLAH KA BANDA WA MAKHLUQ HI SAMJHE TO WOH AURABU-JAHAL SHIRK MEIN BARABAR HAI !( yani jo nabi karim sallallahu alayhi wasallam ki shafa'at mane ki huzur ALLAH ke darbar mein humari sifarish farmaenge to MA'AZ ALLAH uske nazdiq woh abu-jahal ke barabar mushrik hai)is mein shafa'at ke masle ka sirf inkar hi nahi kiya balki-usko SHIRK sabit kiya aur tamam musalmano, sahaba, tabein,din ke imaam, aur auwliya-e-sawalehin sab ko mushrik aurabu-jahal bana diya!!!=================================== (7) TAQVIYTUL IMAAN- pg no. 7 mein likha hai..'' ALLAH SAHAB NE KISI KO AALAM MEIN TASARRUF KARNE KI QUDRAT NAHI DII !!is mein AMBIYA ALAYHISSALAM ke mojizaat aur auwliya-e-izaam ki karamat ka saaf inkar kar raha hai !QURAN farmata hai..tarjama-: QASAM FARISHTO KI JO KAAMON KI TADBIR KARTE HAIN !QURAN to yeh kehta hai lekin taqviytul imaan wala-QURAN ka saaf radd kar raha hai !=================================== (7) TAQVIYTUL IMAAN pg no.22 mein likha hai ''JISKA NAM MOHAMMAD YA ALI HAI WOH KISI CHIZ KA MUKHTAR NAHI''Tajjub hai ki is wahabi ko to apne ghar ki tamaam chizo ka-ikhtiyar hai lekin malike dosra sallallahu alayhi-wasallam ko kisi chiz ke mukhtar na ho?=================================== (8) Uus giroh ka ek mash'hur aqida yeh hai ki ALLAH TALA JHUT BOL SAKTA HAI !MA'AZ ALLAH Balke uske ek sargana ne ek fatwe mein likh bhi diya ki..'WAKU-E-KIZB KE MANA DURUST HO GAYE, JO YEH KAHE KI ALLAH-TALA JHUT BOL CHUKA AISE KI TAZLIL ( ZALIL KARNA ) AURTAFSIQ (FASIQ KEHNA) SE MAMUN KARNA CHAHIYE !!!ALLAH HU AKBAR !!! ALLAH ko jhuta maana phir bhi ISLAM, SUNNIAT,kisi baat mein farq na aaya ?malum nahi in logo ne kis chiz ko KHUDA thahra liya hai !!!=================================== Ek aqida in logo ka yeh hai ki nabi karim sallallahu-alayhi wasallam ko akhiri nabi nahi maana !!chunanche-(9) tahzirunnas pg no. 2 mein hai ki..'awam ke khyal mein toh RASOOLALLAH ka khatim hona baEE maana haiki AAP ko zamana AMBIYA E SABIQ ke baad aur AAP sab mein-akhir nabi hain MAGAR AHLE FAHAM PAR ROSHAN HOGA KI-TAQADDUM ya TA'AKHKHUR BIZZAT KUCH FAZILAT NAHI !PHIR MAQAME DAHAN MEIN YEH FARMANA ktarjama-: HAAN ALLAH KE RASOOL HAIN AUR SAB NABIO MEIN PICHLE HAIN !IS SURAT MEIN KYO KAR SAHI HO SAKYA HAI? HAAN AGAR IS WASF KOAUSAFE MADAH MEIN SE NA KAHE AUR IS MAQAM KO MAQAME MADAH NA-QARAR DIJIYE TOH ALBATTA KHATIMIAT BA AITBARE TA'AKKHUREZAMANA SAHIH HO SAKTA HAI !!!DEKHA MUSALMANO !! pehle to is Qaeel ne KHATEMUNNABIYYIN kEmayni tamam Ambiya se zamane ke Aitbar se mutakkhar hone ko-AWAM ka KHYAL kaha aur yeh kaha ki EHLE FAHAM PAR-ROSHAN HAI KI IS MEIN BIZZAT KUCH FAZILAT NAHI !!Halanke HUZURE AQDAS SALLALLAHU ALAYHI WASALLAM ne-khatemunnabiyyin ke yahi maana ba-kasrat hadiso mein-irshad farmaya toh MA'AZ ALLAH is Qaeel ne toh HUZUR ko-AWAM mein dakhil kiya aur AHLE FAHAM se kharij kiya !phir usne khatme zamani ko mutlaqan fazilat se kharij kiyahalanki isi ta'akkhure zamani ko HUZUR ne maqame madah mein-ziqra farmaya phir yeh ki TAHZIRUNNAS PG NO. 4 MEIN LIKHA KI..'AAP MAUSUF BA-WASFE NABUWWAT BIZZAT HAIN AUR SIWA AAP KE-AUR NABI MAUSUF BA-WASF NABUWWAT BIL ARZ''Aur page no. 16 mein likha''BALKI BILFARZ AAP KE ZAMANE MEIN BHI KAHIN AUR KOI NABI HO-AAPKA KHATIMA HONA BA-DASTUR BAQI RAHTA HAI''page no. 33 par likha hai.''BALKI AGAR BIL-FARZ BAAD ZAMANA-E-NABI BHI KOI NABI PAIDA-HO TOH BHI KHATIMIYAT-E-MOHAMMADI MEIN KUCH FARQ NA AAYEGA''ALLAH HU AKBAR !Aur page no. 34 par likha .''AGAR BA-WAJHE KUM ILTEFATI BADO'N KA FAHAM KISI MAZMUN TAK-NA PAHONCHA TOH UNKI SHAAN MEIN KYA NUQSAN AA GAYA AURKISI 'TIFLE NAADAN' NE KOI THIKANE KI BAAT KEH DI TOH KYAITNI SI BAAT SE WOH AZIMUSSHAN HO GAYA !!!(Astaghfirullah)iske aage yeh ek sher likhta hai.'GAAH BASHAD KI KODKE NAADAN-BA GHALAT BAR HADAF ZANAD TEERE''tarjama-:KABHI AISA HOTA HAI KI KOI NAADAN BACCHA GHALTI SE-NISHANE PAR KOI TEER MAAR DETA HAI !!ALLAHU AKBAR !!Yahi se zahir ho gaya ki jo mayni tarashe salaf mein kahi-uska pata nahi, aur nabi sallallahu alayhi wasallam kezamane se aaj tak jo sab samjhe huye they, usko awaam ka-khyal bata kar radd kar diya ki is mein KUCH FAZILAT nahi !is kehne wale par olma e HARMAIN SHARIFEN TAYYBAIN ne-jo fatwe diye Hain woh "HISAMUL HARMAIN" mein maujud hai,( "HISAMUL HARMAIN" nam ki kitab mein woh sab fatwe maujudhain jo in sab baaton ke khilaf arab ke olmao ne diye they,aur aise aqaeed rakhne walo ko arab ke olmao ne KAFIR bataya hai )maze ki baat toh yeh hai ki likhne wala page no. 46 parkhud hi likh raha hai ki uska ISLAM bara-e-naam hai !!=================================== (10) tahzirrunas page no. 5 par likha hai "AMBIYA apni ummat se mumtaaz hotey hain toh-ulum hi mein mumtaaz hoey hain,Baqi raha AMAL TOH BASAWQAT BAZAHIR UNNATI MUSAVI-(BARABAR) HO JATEY HAIN BALKI BARH JATEY HAIN !! MA'AZ ALLAH inke mazhab mein NABI se zyada AMAL UMMATI karte hain !!Aur aage suniye in najdi sahab ne HUZUR ki nabuwwat ko-QADEEM aur dusre nabio ki nabuwwat ko HAADIS bataya !!( yaha batana zaruri hai ki QADEEN aur AZLI sirfALLAH Hi ki zaat ko kehte hain, QADEEM yani hamesha se aurAZLI yani woh waqt jab siwa ALLAH ke koi aur na tha,QADEEM, AZLI Aur ABDI yeh 3no zaat aur sifat sirf ALLAH hi ke liye KHAAS hai )( HAADIS ka matlab NAYA , jo pehle nahi tha, lekin ab hai )TAHZIRUNNAS page no. 7 mein likha hai ki.."KYOKI FARQE QADEEME NABUWWAT AUR HUDUSE NABUWWAT BA-WAJUD ITTEHADE NOEE KHUB JAB HI CHASPA'N HO SAKTA HAI"kya ZAAT aur SIFAATE BAARI ke siwa Musalmano ke nazdiq-koi aur chiz bhi QADEEM hai?Nabuwwat sifaat hai Aur bina mausuf ke sifaat ka paaya jana muhal hai !jab HUZUR SALLALLAHU ALAYHI WASALLAM ki nabuwwat QADEEM aur-gaire haadis huyi toh HUZUR ALAYHISSALAM bhi zarur haadisna huye balki AZLI thehre aur jo ALLAH aur ALLAH ki-sifaton ke siwa kisi ko QADEEM maane woh-BA IZMAA-E-MURSALIN 'KAFIR' KARARR DIYA GAYA HAI !!!=================================== Is giroh ka ek aam tariqa yeh hai ki jis chiz mein-ALLAH ke mehboobo ki fazilat zahir ho toh use tarah tarah kijhuti taawilo se baatil karna chahen ge aur woh baatsaabit karna chahen ge jis mein tanqis aur khott ho ! jesa ki -BARAHINE QATEA- ke page no. 51 mein hai.."NABI SALLALLAHU ALAYHI WASALLAM KO DIWAR KE PICHE KA BHI ILM NAHI" Aur isko shaikh muhaddis Abdul haq dehlvi rahamtullah alayh-ki taraf mansub kar diya balki usi page par nabi sallallahu-Alayhi wasallam ke WUS-ATE ILM ki baabat yaha tak likh diya ki..'AL HASIL GHAUR KARNA CHAHIYE KI "SHAITAN" WA MALAKUL MAUT KA-HAAL DEKH KAR ILME MUHIT ZAMIN KA FAKHRE ALAM KO KHILAFE-NUSUTE QATIYA KE BILA DALIL MAHAZ QIYASE FASIDA SE SABIT KARNASHIRQ NAHI TOH KYA HAI !SHAITAN WA MALKUL MAUT KO YEH WUS'AT NASS SE SAABIT HUYI !FAKHRE ALAM KI WUS'ATE ILM KI KAUN SI NASSE QATAI KI JIS SE-TAMAM NUSUS KO RADD KARKE EK SHIRK SAABIT KARTA HAI,SHIRK NAHI TOH KAUN SA IMAAN KA HISSA HAI !!!NOTE-: Yeh ALFAZ jese likhe hai wese hi yaha likh diya hai,Hindi samjhne walo ke liye batata chalun ki-ILM MUHITE ZAMIN ka matlab saari zamin ka ilm,FAKHRE AALAM, HUZUR ke liye istmal kiya,NASSE QATAI yani woh QURAN aur hadis ki ibaraten jin mein-dusre mayni ka shubha na ho,QAYASE FASIDA yani bekaar khyal,Aur WUS'AT yani lumbai chodhai,Ab upar likhi wahabi ki ibarat ko ghaur se parhen aur-dekhiye ki HUZUR SALLLALLAHU ALAYHI WASALLAM ke ILM ko saabitkarne ko shirk bataya ja raha hai aur SHAITAN wa MALIKULMAUTke ILM ke sabut mein nass paish ki jaa rahi hai !yeh HUZUR ki tauhin nahi toh aur kya hai?ILM ke jis 'phailao' ko yeh wahabi SHAITAN ke liye saabitkarta hai aur uss par nass hona batata hai lekin NABISALLALLAHU ALAYHI WASALLAM ke liye SHIRK batata hai toh usneSHAITAN ko KHUDA ka sharik maana aur use HADIS aurQURAN se saabit jaana !!!!beshaq SHAITAN ke bande SHAITAN ko mustqil khuda nahi tohKHUDA ka sharik kehne se bhi gaye guzre hain !!Har musalamn apni imaan ki ankhon se dekhe ki is QAEEL neIBLIS ke ILM ko NABI SALLALLAHU LAYHI WASALLAM ke ILM seZYADA maana ya nahi? Har imaan wala yahi kahega ki ZARUR BATAYA AUR ZARUR MAANAphir is SHIRK ko NASS se SAABIT bhi kiya !yahan 3no baten sirih kufar aur inka kehne wala-YAQINI taur par KAFIR hai !!!kaun musalman iske KAFIR hone mein shaq karega?=================================== (11) hifzul imaan page no. 7 mein HUZUR SALLALLAHU ALAYHI-WASALLAM ke ILM-E-GHAIB ke bare mein yeh taqreer ki hai ki.."AAP ki zaate muqaddasa par ILM GHAIB ka huqm kya jaana AgarBa-Qaule zaid sahi ho toh daryaft talab yeh Amra hai ki-is Ghaib se murad baaz ghaib hai ya kul ghaib?Agar baaz ulume ghaibiya murad hai toh is mein HUZUR ki-kya takhsis ( khasiyat ) hai?Aysa ILM GHAIB toh zaid wa umar balki har SABI (bacche) waMAJNUN (pagal) balki TAMAM HAIWANAT wa BAHAAEEM (chopayon)ke liye bhi haseel hai !!!Musalmano!!! ghaur karo ki is wahabi ne NABI SALLALLAHU-ALAYHI WASALLAM ki SHAAN mein kaisi khuli gustakhi ki hai,HUZUR jaisa ILM zaid wa umar toh dar kinar har bacche aur pagalbalki tamam janwaron aur chopayon ke liye haseel hona kaha !!!kya koi bhi imaan wala dil Aise aqide wale ko kafir hone mein SHAQ bhi karega? hargiz nahi !!=================================== is giroh ka yeh aam kariqa hai ki jis chiz ko ALLAH aurRASOOL ne mana nahi kiya balki QURAN wa HADIS se unkajayz hona saabit hai, usko na jayaz kehna toh darkinarus par SHIRK aur BID'AT ka huqm laga dete hain !!jaise milaad sharif ki majlis, qiyaam, isaale sawab,qabaron ki ziyarat, bargahe bekas panah sarkar madina-tayyaba mein haziri, buzurgane din ka urs, faateha,Amibiya wa Auwliya ki roohon se madad mangna,Aur musibat ke waqt nabio aur waliyon ko pukarna etc,balki milaad sharif ke bare mein aisa napak lafz likha hai kiAise napak alfaaz RASOOL ke dushman ke alawa koi momin nahi likh sakta !!!(12) BARAHINE QATE'A page no.148 par likha "pas yeh har roz iaada (dohrana) wiladat ka toh misl hunud(hinduo) ke ki swang kanhaya ki wiladat ka har saal kehtehain ya misl rawafiz ke ki naql shahadate ahle bait har saalmanate hain ! maaz Allah swang aapko wiladat ka thahra aurkhud harkate qabiha qabile laum wa haram wa fisq hai !balki yeh log us qaum se barh kar huye !jab chahen yeh khurafati farzi banate hain! ( yani likhne wala likh raha hai ke NABI SALLALLAHU LAYHI WASALLAM ka milaad sharif manana hinduo ke kanhaya ka janam din manane jaisa hai, balki us se bhi bura )wahabio ke aqaeed ke silsile mei aur bhi Bahot kuch haiINSHA ALLAH kabhi waqt raha toh zarur post karunga !=====================
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