NABUWAT KA BAYAN ZARUR PADHEN

NABUWAT KA BAYAN -----------------ZARUR PADHEN------------- . $MUSALMANO KE LIYE JIS TARAH ALLAH KI 'ZAAT' AUR 'SIFAAT' KA JAN'NA ZARURI HAI AISE HI NABI KE LIYE KYA JAYZ, KYA 'WAJIB' AUR KYA 'MUHAL' HAI YEH JAN'NA BHI ZARURI HAI ! KYON KI 'WAJIB' KE INKAAR AUR 'MUHAL' KE IQRAR SE ADMI KAFIR HO JAATA HAI ! AUR IS LIYE BHI NABUWAT KI JANKARI ZARURI HAI KI MUSALMAN KHILAF AQEEDA RAKHNE SE BACH SAKE AUR KHILAF BAAT ZUBAN SE NA NIKAL SAKE !! AQEEDA-: NABI US BASHAR KO KEHTE HAIN JISE ALLAH TA'ALA NE HIDAYAT KE LIYE 'VAHEE' BHEJI HO AUR RASOOL BASHAR HI KE LIYE KHAS NAHI BALKI FARISHTEY BHI RASOOL HOTE HAIN !! ------------------------------------------------------------------------------------- AQEEDA-: AMIBIYA SAB BASHAR THEY AUR ADMI THEY ! NA KOI AURAT NABI HUYI AUR NA KOI JINN ! ------------------------------------------------------------------------------------- AQEEDA-: NABIO KA BHEJNA ALLAH PAR WAJIB NAHI USNE APNE KARAM SE LOGO'N KI HIDAYAT KE LIYE NABI BHEJE !! ------------------------------------------------------------------------------------- AQEEDA-: NABI HONE KE LIYE USS PAR 'VAHEE' HONA ZARURI HAI YEH VAHEE CHAHE FARISHTON KE ZARIYE HO YA BINA KISI WASTEY AUR ZARIYE KE HO !! ------------------------------------------------------------------------------------- AQEEDA-: BAHUT SE NABIO PAR ALLAH TA'ALA NE SAHIFE AUR KITABE OOTARI ! UNN KITABO MEIN 4 BAHUT MASHHUR HAIN !1 'TAURAT' ~ HAZRAT MUSA ALAYHISSALAM PAR ! 2 'ZABUR' ~ HAZRAT DAAUD ALAYHISSALAM PAR ! 3 'INJIL' ~ HAZRAT ISAA ALAYHISSALAM PAR AUR 4 'QUR'AN' ~ SAB SE AFZAL KITAB HAI ! AUR YEH KITAB SAB SE AFZAL RASOOL, NABIO KE SARDAR HAZRAT MOHAMMAD MUSTFA- SALLALLAHU ALAYHI WASALLAM PAR NAZEEL HUYI !! TAURAT, ZABUR, INJIL, AUR QUR'AN SHARIF YEH SAB ALLAH TA'ALA KE KALAAM HAI AUR ALLAH KE KALAAM MEIN KISI KA KISI SE AFZAL HONE KA HARGIZ YEH MATLAB NAHI KI ALLAH KA KOI KALAAM GHATIYA HO ! KYO KI ALLAH EK HAI USKA KALAAM EK HAI, USKE KALAAM MEIN 'GHATIYA' 'BADHIYA' KI KOI GUNJAISH NAHI ALBATTA HUMARE LIYE 'QURAN SHARIF' MEIN SAWAB ZYADA HAI !! -------------------------------------------------------------------------------------- AQEEDA-: SAB ASMANI KITABEN AUR SAHIFE HAQ HAI AUR SAB ALLAH HI KE KALAAM HAI UNMEIN ALLAH TA'ALA NE JO KUCH IRSHAD FARMAYA UNN SAB PAR IMAAN ZARURI HAI ! MAGAR YEH BAAT ALBATTA HUYI KI AGLI KITABO KI HIFAZAT ALLAH TA'ALA NE UMMAT KE SAPURD KI THI AUR AGLI UMMAT UN SAHIFO AUR KITABO KO YAAD NA KAR SAKI IS LIYE ALLAH KA KALAAM JAISA UTRA THA WESA UNKE HATHON MEIN BAQI NA RAH SAKA AUR BALKI UNKE SHARIRON NE ALLAH KE KALAAM MEIN ADAL BADAL KAR DIYA JISKO 'TAHRIF' KAHTEY HAIN !UNHO NE APNI KHWAHISH KE MUTABIQ GHATA BADHA DIYA !! IS LIYE JAB UN KITABO KI KOI BAT HUMARE SAAMNE AAYE TOH AGAR WOH BAAT HUMARI KITAB KE MUTABIQ HAI TOH HUMKO TASDIQ KARNA CHAHIYE AUR AGAR MUKHLIF HAI TOH YAQIN KAR LENGE KI UN AGLI SHARIR UMMATION KI TAHRIF HAI ! AUR MUKHALIF YA MUWAFIQ KUCH PATA NA CHALE TOH HUQM HAI KI HUM NA TOH TASDIQ KAREN NA JHUTLAEN BALKI YUN KAHEN..... TARJAMA-: ALLAH AUR USKE FARISHTO AUR USKI KITABO AUR RASOOLO PAR HUMARA IMAAN HAI !! --------------------------------------------------------------------------------------- AQIDA-: KYON KI DIN HUMESHA REHNE WALA HAI IS LIYE QUR'AN SHARIF KI HIFAZAT ALLAH TA'ALA NE APNE JIMME RAKHI JAISA KI QUR'AN SHARIF MEIN HAI... TARJAMA-: BESHAQ HUMNE QUR'AN UTARA AUR BESHAQ HUM KHUD USKE ZARUR NIGAHBAAN HAI ! IS LIYE AGAR TAMAAM DUNIYA QUR'AN KE KISI EK HARF YA 'NUQTEY' KO BADALNE KI KOSHISH KARE TOH BADALNA MUMKIN NAHI ! TOH JO YEH KAHE KI QUR'AN KE KUCH 'PAARE' YA SURTEIN YA AYTEIN YA EK 'HARF' BHI KISI NE KUM KAR DIYA YA BADHA DIYA YA BADAL DIYA WOH KAFIR HAI KYO KI USNE AISA KAHKAR UPAR LIKHI AYAT KA INKAAR KIYA !!! ---------------------------------------------------------------------------------------- AQIDA-: QURAN MAJID ALLAH KI KITAB HONE PAR APNE AAP DALIL HAI KI ALLAH NE KHUD AELAN KE SATH FARMAYA HAI KI...TARJAMA-: AGAR TUMKO IS KITAB MEIN JO HUMNE APNE SAB SE KHAS BANDEY- (HUZR SALLALLAHU ALAYHI WASALLAM) PAR UTAARI KOI SHAQ HO TOH USKI MISL (TARAH) KOI CHHOTI SI SURAT KAH LAAO AUR ALLAH KE SIWA APNE SAB HIMAYTIO KO BULAAO AGAR TUM SACCHE HO TOH AUR AGAR AISA NA KAR SAKO AUR HUM KAH DETEY HAI HARGIZ AISA NA KAR SAKOGE TOH USS AAG SE DARO JISKA INDHAN ADMI AUR PATTHAR HAI JO KAFIRO KE LIYE TAYAR KI GAYI HAI !!! LIHAZA KAFIRO NE USKE MUQABLE MEIN JAAN LAGA KAR KOSHISH KI MAGAR USKE MISL EK SURAT NA BANA SAKE ! MASALA-: AGLI KITABE NABIO KO HI ZUBANI YAAD HOTI LEKIN QURAN MAJID KA MOJZA HAI KI MUSALMAN KA BACCHA BACCHA USKO YAAD KAR LETA HAI !! ---------------------------------------------------------------------------------------- AQIDA-: QURAN MAJID KI 7 'QIRATEIN' HAIN MATLAB YEH KI QURAN SHARIF 7 TARIQON SE PADHA JA SAKTA HAI AUR YEH 7 TARIQE BAHUT MASHHUR HAI UN MEIN SE KISI JAGAH MAYNO MEIN KOI IKHTILAF NAHI ! YEH SAB TARIQE HAQ HAIN, IS MEIN UMMAT KE LIYE AASANI YEH KI JISKE LIYE JO QIRAT AASAN HO WOH PARHE ! AUR SHARIAT KA HUQM YEH HAI KI JIS MULQ MEIN JIS QIRAT KA RIWAJ HO AWAM KE SAMNE WOHI PARHI JAYE ! QURAN SHARIF PARHNE KE 7 QARIYON KE TARIQE MASHHU HAI, YEH SAATON QIRAAT KE IMAAM MAANE JATEY HAIN !! (1)-IBNE AMEER (2)-IBNE KASEER (3)-AASIM (4)-NAAFE (5)-ABU UMAR (6)-HAMZA (7)-KISAEE RAHAMTULLAHI ALAYHIM AJMAEEN !! HIND MEIN 'ASEEM' KI RAWAYAT KA ZYADA RIWAAJ HAI IS LIYE RIWAAJ KO DHYAN MEIN RAKHTE HUYE HIND MEIN ASEEM KI RIWAYAT SE HI QURAN SHARIF PARHA JATA HAI ! KYO KI AGAR DUSRI RIWAYAT PARHI JAAYE TOH LOG NASAMJHI MEIN QURAN KI AYAT KA INKAAR DENGE AUR YEH KUFR HAI !! --------------------------------------------------------------------------------------- AQIDA-: QURAN MAJID NE AGLI KITABO KE BAHOT SE AHKAAM MANSUKH KAR DIYE IS TARAH QURAN SHARIF KI BAAZ AAYTEIN BAAZ AAYTON SE MANSUKH HO GAYI HAIN !--------------------------------------------------------------------------------------- AQIDA-: NASKH ( MANSUKH KARNA) KA MATLAB YEH HAI KI KUCH AHKAM KISI KHAS WAQT KE LIYE HOTEY HAIN MAGAR YEH ZAHIR NAHI KIYA JATA KI YEH HUQM KIS WAQT TAK KE LIYE HAI ! JAB MIYAD PURI HO JATI HAI TOH DUSRA HUQM NAZEEL HOTA HAI JIS MEIN ZAHIRI TAUR PAR YEH PATA CHALTA HAI KI WOH PEHLA HUQM UTHA LIYA GAYA AUR HAQIQAT MEIN DEKHA JAYE TOH USKE WAQT KA KHATM HONA BATAYA GAYA ! MANSUKH KA MATLAB KUCH LOG 'BAATIL' HONA KAHTE HAIN LEKIN YEH BAHUT SAKHT BAAT HAI, KYON KI ALLAH KE SAARE HUQM HAQ HAI UNKE BAATIL HONE KA KOI SAWAL HI PAIDA NAHI HOTA !! AQIDA-: QURAN SHARIF KI KUCH BATEIN 'MUHKAM' AUR KUCH 'MUTASHABIH' HAIN ! MUHKAM WOH BATEN HAI JO HUMARI SAMJH MEIN AATI HAIN ! AUR MUTASHABIH WOH BATEIN HAIN JINKA PURA MATLAB ALLAH AUR ALLAH KE HABIB SALLALLAHU ALAYHI WASALLAM KE SIWA KOI NAHI JANTA AUR NA JAAN SAKTA HAI ! AGAR KOI MUTASHABIH KE MATLAB KI TALASH KARE TOH SAMJHNA CHAHIYE USKE DIL MEIN MAIL HAI !---------------------------------------------------------------------------------------- AQIDA-: 'VAHEE' ALLAH KE PAIGAM JO NABIO KE LIYE KHAS HOTEY HAI UNHE- VAHHE-E-NABUWAT KEHTEY HAIN ! AUR VAHHE-E-NABUWAT NABI KE ALAWA KISI AUR KE LIYE MAN'NA KUFAR HAI ! NABI KO JO BAAT KHWAB MEIN BATAYI JAAYE WOH BHI VAHEE HAI ! USKE JHUTA HONE KA KOI GUMAAN NAHI ! WALI KE DIL MEIN KABHI KABHI SOTEY MEIN YA JAAGTEY MEIN KOI BAAT BATAYI JATI HAI USKO 'ILHAAL' KAHTEY HAIN !!! AUR VAHEE-E-SHATANI YEH HAI KI JO SHAIAN KI TARAF SE DIL MEIN KOI BAAT AAYE ! YEH VAHEE 'KAHEEN' 'JADUGAR' AUR DUSRE KAFIRO AUR FASIQO KE LIYE HOTI HAI ! ---------------------------------------------------------------------------------------- AQIDA-: NABUWWAT AISI CHIZ NAHI KI ADMI APNI IBADAT YA MEHNAT KE ZARIYE HASEEL KAR SAKE,BALKI YEH MAHAZ ALLAH TA'ALA KI 'DEYN' HAI, JISE CHAHTA HAI APNE KARAM SE DEYTA HAI ! AUR DEYATA USI KO HAI KI JISKO USKE LAYAQ BANATA HAI, JO NABUWAT HASEEL KARNE SE PEHLE TAMAM BURI AADATON SE PAK AUR TAMAM UNCHE AKHLAQ SE APNE AAP KO SANWAAR KAR WILAYAT KE TAMAAM DARJE TAY KAR CHUKTA HAI ! AUR APNE HASAB NASAB, JISM, QAUL, AUR APNE SAARE KAAMO MEIN HAR AISI BAAT SE PAK HOTA HAI JIS SE NAFRAT HO ! AUR UUSE AISI KAMEEL AQL ATA KI JAATI HAI JO AURO KI AQL SE KAHIN ZYADA HOTI HAI, YAHA TAK KI KISI HAKIM AUR FALSAFI KI AQL USKE 'LAKHWEN' HISSE TAK BHI NAHI PAHONCH SAKTI !!!! ALLAH PAK IRSHAD FARMATA HAI...TARJAMA-: ALLAH KHUB JAANTA HAI JAHAN APNI RISAALAT RAKHE ! YEH ALLAH KA FAZL HAI JISE CHAHE DEY AUR ALLAH BADE FAZL WALA HAI !!!! ---------------------------------------------------------------------------------------- AQIDA-: SHARIYAT KA QANOON YEH HAI KI AGAR KOI YEH SAMNJHE KI ADMI APNI KOSHISH AUR MEHNAT SE NABUWAT TAK PAHONCH SAKTA HAI, YA YEH SAMJHE KI NABI SE NABUWAT KA ZAWAAL (MATLAB KHATM HONA) JAYZ HAI WOH KAFIR HAI !!! ---------------------------------------------------------------------------------------- AQIDA-: NABI KA 'MASOOM' HONA ZARURI HAI ! ISI TARAH MASOOM HONE KI KHUSUSIYAT FARISHTO KE LIYE BHI HAI ! AUR NABIO AUR FARISHTO KE SIWA KOI MASOOM NAHI ! KUCH LOG NABIO KI TARAH MASOOM SAMJHTE HAIN, YEH GUMRAAHI AUR BAD-DINI HAI !! NABIO KA MASOOM HONE KA MATLAB YEH HAI KI UNKI HIFAZAT KE LIYE ALLAH TA'ALA KA WADA HAI IS LIYE SHARIYAT KA FAISLA HAI KI UNSE GUNAH KA HONA MUHAL AUR NA MUMKIN HAI ! ALLAH PAK IMAAMO AUR BADE BADE WALIYO KO BHI GUNAHO SE BACHATA HAI MAGAR SHARIYAT KI ROSHNI MEIN UNSE GUNAH KA HONA MUHAAL BHI NAHI !!! ----------------------------------------------------------------------------------------- AQIDA-: ALLAH TA'ALA NE NABIO PAR BANDO KE LIYE JITNE AHKAAM NAZEEL KIYE WOH SAB UNHONE PAHONCHA DIYE ! AGAR KOI YEH KAHE KI KISI NABI NE KISI HUQM KO 'TAQAIYA' YA 'DARR' KI WAJAH SE NAHI PAHONCHAYA WOH KAFIR HAI ! KYO KI TABLIGI AHKAAM MEI NABIO SE BHUL CHUK MUMKIN NAHI !! ----------------------------------------------------------------------------------------- AQIDA-: ILM GHAIB KE BARE MEIN AHLE SUNNAT KA MAZHAB AUR MASLAK YEH HAI KI ALLAH TA'ALA NE NABIO KO APNE GHAIB PAR ITTILA DI !! YAHAN TAK KI ZAMIN AUR ASMAAN KA HAR ZARRA HAR NABI KE SAMNE HAI ! ILM GHAIB 2 TARAH KA HAI, EK ILM GHAIB 'ZAATI' AUR DUSRA ILM GHAIB 'ATAEE' ILM GHAIB ZAATI SIRF ALLAH HI KO HAI, AUR ILM GHAIB ATAEE NABIO AUR WALIYO KO ALLAH TA'ALA KI 'DEYN' SE HASEEL HOTA HAI ! JO LOG YEH KEHTE HAIN KI NABI ALAYHISSALAM KO KISI TARAH KA ILM GHAIB NAHI WO LOG QURAN SHARIF KI IS AAYAT KE MISDAQ HAI.... TARJAMA-: QURAN SHARIF KI KUCH BATEIN MAANTE HAI AUR KUCH KA INKAAR KARTE HAIN !! YEH LOG WOH WALI AYTEIN DEKHTE HAIN JINSE ILM GHAIB KI 'NAFI' MALUM HOTI HAI KYO KI WOH LOG UN AYTON KO DEKHTE AUR MANTE HAIN JINSE NABIO SE ILM GHAIB KI NAFI KA PATA CHALTA HAI! AUR UN AYTON KA INKAR KARTE HAIN JIN MEIN NABIO KO ILM GHAIB DIYA JANA ( ATA KIYA JANA) BAYAN KIYA GAYA !! JABKI 'NAFI' AUR 'ISBAAT' DONO HAQ HAI ! WOH IS TARAH KI NAFI ILM ZAATI KI HAI KYO KI YEH 'ULUHIT' KE LIYE KHAS HAI, AUR ISBAAT ILM GHAIB ATAEE KA HAI KI YEH NABIO KI HI SHAAN AUR UNHI KE LAYAQ HAI AUR ULUHIYAT KE KHILAF HAI !!!!! AGAR KOI YEH KAHE KI NABI KE LIYE HAR ZARRE KA ILM MAAN'NE SE 'KHALIQ' AUR 'MAKHLUQ' BARABARI LAZIM AAYEGI, TOH USKA YEH KEHNA BILKUL BAATIL HAI !! AISI BAAT KOI KAFIR HI KAH SAKTA HAI, KYON KI BARABARI TO US WAQT HO SAKTI HAI JABKI JITNA ILM 'MAKHLUQ' KO MILA HAI AUR UTNA HI ILM 'KHALIQ' KE LIYE MAANA AUR SABEET KIYA JAYE !!!! PHIR YEH KI 'ZAATI' AUR 'ATAEE' KA FARQ BATANE PAR BHI 'BARABARI' AUR MUSAWAT KA ILZAM DENA KHULE TAUR PAR IMAAN AUR ISLAM KE KHILAF HAI ! KYON KI AGAR IS FARQ KE HOTE HUYE BHI 'BARABARI' HO JAYA KARE TOH LAZEEM AYEGA KI 'MUMKIN' AUR 'WAJIB' WUJUD MEIN BARABAR HO JAYE, KYON KI MUMKIN BHI MAUJUD HAI AUR WAJIB BHI MAUJUD HAI !!IS PAR BHI 'MUMKIN' AUR 'WAJIB' KO WUUJUD MEIN 'BARABAR' KAHNA KHULA HUWA SHIRK HAI !!AMBIYA ALAYHISSALAM GHAIB KI KHABREN DENE KE LIYE AATE HI HAIN KYON KI DOZAKH, JANNAT, QAYAMAT, HASHR NASHR AUR AZAB SAWAB GHAIB NAHI TOH AUR KYA HAI? NABIO KA TOH MANSAB HI YEH HAI KI 'WOH' WOH BAAT BATAEN KI JIN TAK AQL AUR HAWAAS KI BHI PAHONCH NA HO SAKE, AUR ISI KA NAM GHAIB HAI !! WALIYO KO BHI ILM GHAIB ATAEE HOTA HAI, MAGAR WALIYO KO NABIO KE ZARIYE SE ILM GHAIB ATA KIYA JAATA HAI !!! --------------------------------------------------------------------------------------- AQIDA-: AMBIYA-E-KIRAAM TAMAAM MAKHLUQAT YAHAN TAK KI RASOOLO WA FARISHTO SE BHI AFZAL HAIN ! AUR 'WALI' KITNA HI BADA MARTABE AUR DARJE WALA HO KISI NABI KE BARABAR NAHI HO SAKTA ! SHARIAT KA QANOON HAI KI JO KOI GHAIR NABI KO NABI SE UNCHA YA BARABAR BHI BATAYE WOH KAFIR HAI !! --------------------------------------------------------------------------------------- AQIDA-: NABI KI TAZEEM FARZE 'AEN' HAI, BALKI TAMAM FARZO KI ASL HAI !! YAHAN TAK KI AGAR KOI NABI PAK KI ADNA SI BHI TAUHIN KARE WOH KAFIR HAI !!!!!!--------------------------------------------------------------------------------------- AQIDA-: ALLAH NE JITNE BHI NABI DUNIYA MEIN BHEJE UN SAB PAR HUMARA IMAAN ZARURI HAI. IS LIYE NABIYO KI TADAAD MUQARRAR KARNA JAYZ NAHI ! KYONKI UNKE BAARE MEIN BUZURGAN E DIN KI ALAG ALAG RAAYEN HAIN.JAISE KUCH LOG 1,24,0000 BATATE HAIN AUR KUCH LOG 2 LAKH 24 HAZAR BATATE HAIN LEKIN TADAAD MUQARRAR KARNE AUR USI TADAAD PAR IMAAN RAKHNE SE YEH KHARABI LAZIM AAYEGI KI AGAR JITNE NABI AAYE AUR UNSE HUMARI GINTI KAM HUYI TO JO NABI THE UNKO HUMNE NABUWAT SE KHARIJ KAR DIYA. (MA'AZ ALLAH) AUR AGAR HUMARI GINTI ZYADA HUYI TO YEH BAAT LAZMI AYEGI KI JO NABI NAHI THE UNKO HUMNE NABI MAAN LIYA.YEH DONO BAATEN IS LIYE DURUST NAHI KYONKI PEHLI SURAT MEIN NABI NABUWWAT SE KHARIJ HO JAENGE, AUR DUSRI SURAT MEIN JO NABI NAHI THE UNKO HUMNE NABI MAAN LIYA. AUR AHLE SUNNAT KA YEH MAZHAB HAI KINABI KO NABI NA MAANNA YA AISE KO NABI MAAN LENA JO NABI NA HO. YEH DONO BAATEN KUFR HAI ! IS LIYE ETQAAD YEH RAKHNA CHAHIYE KI "HAR NABI PAR HUMARA IMAAN HAI" !!! ------------------------------------------------------------------------------------------- AQIDA -:- NABIYON KE ALAG ALAG DARJAAT HAIN. KUCH NABI KUCH SE FAZILAT RAKHTE HAIN. AUR SAB SE AFZAL HUMARE AAQA WA MAULA SAYYADUL MURSALIN SALLALLAHU ALAIHI WASALLAM HAI ! HUMARE SARKAR KE BAAD SABSE BADA MARTABA HAZRAT IBRAHIM ALAIHISSALAM KA MARTABA HAI. PHIR HAZRAT MUSA ALAIHISSALAM KA MARTABA. PHIR HAZRAT ISAA ALAIHISSALAM KA MARTBA. PHIR HAZRAT NOOH ALAIHISSALAM KA MARTABA, ! IN PAANCHON (5) NABIYON KO "MURSALIN ULOOL AZM" KEHTE HAIN AUR YEH PAANCHO NABI TAMAAM-NABIYON, RASOOLON, INSAAN, FARISHTEY, JINN AUR ALLAH KI TAMAAM MAKHLUQ SE AFZAL HAIN !! JIS TARAH HUZUR SALLALLAHU ALAIHI WASALLAM TAMAAM RASOOLON KE SARDAR AUR SABSE AFAZAL HAIN TO UNKI UMMAT BHI UNHI KE SADQE AUR TUFAIL MEIN TAMAAM UMMATON SE AFZAL HAIN !! ALHAMDULILLAH !!! AQIDA-: TAMAM NABI ALLAH TA-ALA KI BAARGAH MEIN IZZAT WALE HAIN ! UNKE BARE MEIN YEH KEHNA KI- WOH ALLAH KE NAZDIQ CHURE CHAMAR KI TARAH HAIN' YEH SARASAR KUFR, GUSTAKHI AUR BE ADBI HAI !! ( JAISA KI YEH AQIDA. DEOBANDI, WAHABI, AHLE HADEES, JAISE GUSTAKH LOGO KA HAI ) --------------------------------------------------------------------------------------- FAYDA-: KISI NABI SE AGAR USE NABUWAT MILNE KE BAAD AADAT KE KHILAAF KOI KAAM ZAHEER HOTO USE "MOJZA" KEHTE HAIN. AUR NABI SE USKI NABUWAT SE PEHLE KOI KAAM AADAT KE KHILAF ZAHEER HOTO USE "IRHAAS" KEHTE HAIN. ! KHILAAFE AADAT KAAM KA MATLAB YEH HAI KI AISE KAAM KAR JAANA JINKAKARNA AAM AADMI KE LIYE NA-MUMKIN HO. !! AUR KISI "WALI" SE AISE KAAM ZAHEER HO TO USE "KARAMAT" KEHTE HAIN. ! AUR AAM MOMININ SE AGAR IS TARAH KA KOI KAAM HOTA HUWA DEKHNE MEIN AAYE TO USE "MOO'UNAT" KEHTE HAIN. ! AUR BEBAAK LOG, FASIQ, FAAJIRO, YA KAFIRO, SE JO UNKE MUTABIQ ZAHEER HO USE "ISTIDARAAJ" KEHTE HAIN.!! --------------------------------------------------------------------------------------------- AQIDA- AMBIYA ALAIHISSALAM APNI APNI QABRON MEIN USI TARAH HAQIQI ZINDAGI KE SATH ZINDA HAI JAISE DUNIYA MEIN THE KHAATE-PITE HAIN JAHAN CHAHE AATE AUR JAATE HAIN, ALBATTA ALLAH KA YEH WADA KI.."KI HAR SHAY KO MAUT KA MAZA CHAKHNA HAI" KE MUTABIQ NABIYON PAR EK AAN KE LIYE MAUT AAYI AUR PHIR USI TARAH ZINDA HO GAYE JAISE PEHLE THE !! UNKI "HAYAAT" SHAHIDON KI HAYAAT SE KAEE ZYADA BULAND WA BAALA HAI. ISI LIYE SHARIYAT KA QANOON YEH HAI KE SHAHAADAT KE BAAD SHAHEED KA TARKA (BACHA HUWA MAAL) TAQSIM HOGA, USKI BIWI "IDDAT" GUZAR KAR DUSRA NIKAAH KAR SAKTI HAI ! LEKIN NABIYON KE YAHAN YEH JAYZ NAHI !!! ABTAK JO BATEN BATAYI GAYI WO TAMAAM NABIYON KE LIYE HAI !!------------------------------------------------------------------------------------