Diwalia Aur Muflis Kaun

Mehfum-e-Hadees : Hazrate Abu Hurairah (Razi’Allahu Anhu) Se Riwayat Hai Ke, Ek Baar Nabi-e-Kareem (Sallallahu Alaihi Wasallam) Ne Sahaba Se Farmaya –‘Kya Tum Jante Ho Diwaliya Aur Muflis Kaun Hai?’Sahaba Ne Arz Kiya Ki – ‘Hamare Yahan Tou Diwaliya Usse Maana Jata Hai Jiske Paas Na Ek Dirham Ho Aur Na Tou Koi Saamaan!’Aap (Sallallahu Alaihi Wasallam) Ne Farmaya – “Meri Ummat Ka Muflis Wo Hai Jo Qayamat Ke Din Apni Roza, Namaz Aur Zakaat Ko Saath Lekar Hazir Hoga, Magar Uske Sath Wo Log Bhi Hazir Honge, Jin Me Se –Kisi Ko Usney Duniya Me Gaali Di Hogi,Kisi Par Jhoota Ilzaam Lagaya Hoga,Kisi Ka Maal Maar Khaya Hoga,Kisi Ka Khoon Kar Dia Hoga,Kisi Ko NaaHaq Mara-Peeta Hoga!Tou Unn Tamaam Mazloomo Me Uss Aadmi Ki Nekiyan Baanti Jaane Lagengi, Aur Agar Baant’te-Baant’te Nekiyan Khatm Ho Jaayengi Magar Usney Jin Logo Pe Zulm Ki Hai Abhi Unkey Haq Baaki Reh Gaye Honge,Tou Unn Sataaye Huye Logo Ke Gunaah Iss Aadmi Ke Hisaab Khate Me Daal Diye Jaaynge Aur Fir Isey Jahannam Me Phenk Dia Jayega.- (Muslim Sharif Kitab-32, Hadees-6251)  Iss Hadeese Mubarak Se Maloom Hua Ke Allah Ke Bando Ke Haq Maarne Wala Aur Unpar Nahaq Zulm Karnewala Roze Qayamat Sabse Badd’tar Shakhs Hoga.. Uss Din Na Uska Roza Usey Fayda Dilane Wala Aur Naa Hi Uski Namaz Aur Naa Hi Uski Zakaat.Jab Tak Ke Wo Shakhs Khud Apne Kiye Par Nadeem Hokar Unn Sabse Muafi Mang Na Le Tab Tak Wo Allah Ke Nazdik Bakhshish Ke Layaq Na Hoga..Allah Ta’ala Hume Har Kism Ke Zulm Se Bachne Aur Bachaane Ki Taufiq Ata Farmaye..

Tasveer Banane Wale Sab Se Zyada Azaab Ke Haqdar hai

 Sab Se Ziyada Azaab Allah Ke Nazdeek Tasveer Banane Wale Ko Hoga.- (Mishkhat J:2, S:188)» Qayamat Ke Din Allah Ta’ala Ki Bargaah Me Subse Ziyada Sakht Tarin Azaab Unn Tasveer Banane Waalon Per Hai Jo Khuda Ke Banaye Huwe Ki Naql Kare.- (Bukhari)» Hazrate Abbas (Razi’Allahu Anhu) Ne Farmaya!“Agar Tumhare Liye Aisa Karna Zaroori Ho Jaye Tou Sajar Wa Hazar Jaisi Shaql Banao Jisme Rooh Aur Jaan Na Ho”.- (Miskaat)» Huzoor (Sallallahu Alaihay Wasallam) Irshaad Farmate Hai,“Jis Ghar Me Kutta Aur Tasveer Ho, Uss Ghar Me Rehmat Ke Farishte Daakhil Nahi Hote”.- (Fatawe Razviya, Zild 9, Safa 143)

Qabr Ko SajdaGaah Na Banao

Hadees : Aap (Sallallahu Alaihi WaSallam) Ke Saamne Aapke Wisaal Se Pehle Bimaari Ke Dino Me Habsha Ke Ek Girja-Ghar Me Bani Hui Tasveeron Ka Zikr Kiya Gaya,Aapne Sir Uthaker Irshad Farmaya – “Yeh Wo Log Hain Ki Jab Inme Koi Nek Aadmi Mar Jata Tou Uski Qabr Per Masjid Bana Lete Hai Aur Usme Inn Tasveeron Ko Saja Dete Hai, Yeh Aisa Karne Wale Makhlooq Me Sabse Zyada Burey Log Hai!”.- (Sahih Bukhari Jild-1, Pg-179, Sahih Muslim Jild-1, Pg-201 : @[156344474474186:])» Sabak : Lihaza Qabr Ko SajdaGaah Na Banao Siway Roza-e-Rasool Ke, Ke Hum Gunaahgaro Ke Liye Roza-e-Rasool Jarya-e-Magfirat Hai.

Jaandar Ki Tasveer Banana Haraam

Hadees : Hazrat-e-Saeed Bin Abul Hasan (Razi\’Allahu Anhu) Se Riwayat Hai Unho Ne Kaha Ki Mai Hazrat-e-Ibne Abbas (Razi\’Allahu Anhu) Ke Paas Hajir Tha Tou Achanak Ek Aadmi Aaya Aur Kahene Laga Ki,Aye Ibne Abbas (Razi\’Allahu Anhu) ! , “Mai Ek Aisa Aadmi Hu Ki Meri Rozi Ka Jariya Mere Haath Ki Karigiri Hai Aur Woh Yeh Ki Mai Tasveere Banaya Karta Hu”.Hazrat Ibne Abbas (RaziAllahu Anhu) Ne Farmaya Ki, “Mai Tumse Wohi Hadees Bayan Karta Hu Jisko Khud Maine Nabi-e-Paak ﷺ (Sallallahu Alaihay Wasallam) Se Suna Hai Ki, Joh Shaksh Koi Tasveer Banayega Tou Allah T’aala Usko Uss Waqt Tak Azaab Deta Rahega Jab Tak Ki Woh Uss Tasveer Me Rooh Na Fhunk De Aur Woh Usme Kabhi Rooh Nahi Fhunk Sakega”.Yeh Hadees Sunkar Woh Aadmi Sakht Laraz Se Kaanpne Laga Aur Uska Chahera Pila Pad Gaya,Hazrat Ibne Abbas Ne Farmaya Ki, “Tum Par Afsos Hai Agar Tum Tasveer Banana Nahi Chor Sakte Tou Inn Darakht Aur Aisi Cheezon Ki Tasveer Banao Jin Me Rooh Nahi Hai”.-: (Sahi Bukhari)

THANVI WAHAABI DEVBANDIYON KA BEHAYA MUJADDID

-Haath me koi naajis (napaaki) lagi thi
usko kisi ne zubaan se 3 baar chaat liya
to bhi paak ho jaayega magar chaatna
mana hai
Yaa chhati (aurt ka seena) par bachche ki
kai ka (ulti kiya) doodh lag gaya fir bachche ne 3 baar choos kar pi liya to wo paak ho gaya
( BAHISHTI ZEWAR P.71 HISSA NO.2 Chhoti ladki se agar kisi mard ne sohbat ki jo abhi jawaan nahi hue to us par gusl
waajib nahi
Lekin aadat daalne ke liye use gusl
karaana chaahiye
(BAHISHTI ZEWAR P.62 HISSA 1) Murgi batakh murgabi ke siva
Aur halaal parindon ka pakhaana paak
hai
jaise kabootar gauraiya yaani chidiya
maina wagaira aur chamgadar ka
peshaab aur beet( pakhaana) paak hai (BAHISHTI ZEWAR P.68 HISSA.2 Namaaz me bachche ne aakar doodh pi liya to namaaz jaati rahi
Haan agar doodh nahi nikla to namaaz
nahi gayi
(BAHISHTI ZEWAR P.91 HISSA 2)
Note= thanvi kitna bada chootiya hai saala kaisi kaisi baat kar raha hai namaaz me koi bachcha doodh kaise pi sakta hai
aur agar doodh nahi nikla to namaaz ho
gayi aur nikal gaya to nahi hue Namaaz me kisi ne jooti utha li aur darr hai ke agar namaaz na todegi to lekar
bhaag jaayega to uske liye namaaz tod
dena durust hai
(BAHISHTI ZEWAR P.95 HISSA 2) Raat ko murgi khuli reh gayi
Aur billi uske pass aa gayi to uske khauf
se namaaz tod dena durust hai
(BAHISHTI ZEWAR P.95 HISSA 2)
NOTE= jab billi murgi ke pass aa jaaye tab
namaaz todne ko keh raha hai chutiya agar billi pass aa gayi to sara khel hi khatm ho gaya Aur mardon ko pakhaana me paani na le
jaana chaahiye balke dhela le jaayein fir
gusl khaane me aabdast lein
(BAHISTI ZEWAAR P.666 HISSA 10) NOTE= KISI DEOBANDI WAHABI MEIM DAM NAHI HAI KE WO HAWALA GALAT SHABIT KAR DE MERA CHALLaNGE Tum Sab SE

NOORUL BASHAR HADEES KI ROSHNI MEIN. MAFHUM HADITH.

HAZRAT ABU HURAIRA RAZI-ALLAHU ANHU SE RIWAYAT HAI..JAB ALLAH NE ADAM ALAIHISSALAM KO PAIDA KIA AUR JAB UNKO UNKI AULADE DIKHAYI GAYI TO HUZOOR ADAM ALAIHISSALAM NE APNI AULAD MEIN BAAZ KI BAAZ MEIN FAZLIYAT DEKHI,HUZOOR SALLALLAHU ALAIHI WA SALLAM FARMATE HAI : "ADAM ALAIHISSALAM NE MUJE NOOR DEKHA" AUR ARZ KIYA-:: AYE RAB YEH KON HAI?RAB NE FARMAYA-:: AYE ADAM YE TERA BETA AHMAD HAI (SALLALLAHU ALAI WA ALIHI WA SALLAM) AUR YE AWWAL HAI !! { IMAM BAYHAQI IN DALAIL AL-NABUWA } IS HADITH MEIN AAP SALLALLAHU ALAIHI WA ALIHI WA SALLAM NE KHUD FARMAYA KE ADAM ALAIHISSALAM NE UNHE NOOR DEKHA, !!SUBHANALLAH IS HADITH SE AAP SALLALLAHU ALAIHI WA SALLAM KI NOORANIYAT KE SATH EK AUR MASLA HAL HOTA HAI, JAISA KE RAB TA-ALA NE IRSHAD FARMAYA HAI, "HUWAL AWWALU" (YE AWWAL HAIN) YAANI AAP SALLALLAHU ALAIHI WA SALLAM SABSE "AWWAL" HAIN PAIDAISH KE LIHAZ SE, ---------------------------------------------------------------------------------------------------AB JO HADEES LIKHI JAA RAHI ISKO PADH KAR TO SHAQ KI KOI GUNJAAISH HI BAAQI NAHI REHTI. EK MARTABA HUZUR SALLALLAHU ALAYHI WASALLAM NE HAZRAT ZIBRAEEL AMIN SE DARYAFT FARMAYA KI EA ZIBRAEEL ! TUMHARI UMAR (AGE) KITNI HAI ? TO HAZRTA ZIBRAEEL AMIN NE ARZ KIYA KI HUZUR MUJHE KUCH KHABAR NAHI ! HAAN ITNA JANTA HOON CHAUTHE HIJAB MEIN EK NOORANI TAARA 70 HAZAR BARAS KE BAAD CHAMKTA THA ! MENE USE 72 HAZAR MARTABA DEKHA HAI ! HUZUR SALLALLAHU ALAYHI WASALLAM NE YEH SUN KAR FAMAYA "MERE RAB KI IZZAT KI QASAM ! MAI HI WOH NOORANI TAARA HOON !! (ROOHUL BAYAN JILD-1 PAGE 974 )AB JO LOG YE KEHTE HAIN KE AAP SALLALLAHU ALAIHI WA SALLAM KO NOOR KEHNA KUFR HAI AUR GUMRAHI HAI, TO KYA AB UNKA FATWA ADAM ALAIHISSALAM AUR KHUD IMAAM UL AMBIYA HUZOOR SALLALLAHU ALAHI WA SALLAM PAR BHI JAYEGA ? (MAA-AZ ALLAH) KYA YE AMBIYA KO BHI NA CHODEGE.? KHUDARA REHAM KHAO KHUD PAR, ALLAH SAMAJH ATA KARE IN WAHABIO KO, AAMEEN.

WAHABI & DEOBANDI ------------------------------WAHABI NAJDI KI HAQIQAT HADEES KI ROSHNI MEIN$ AHLE KHABIS KA KUFRIYAA AQEEDA$ DEOBANDI - DEO KA

WAHABI FIRQA yeh ek naya firqa hai jo 1209 hijri mein paida huwa is firqe ka bani ABDUL WAHAB NAJDI ka beta MOHAMMAD tha usne tamam Arab, khas kar harmain sharifen mein bahotzyada fitne phailaye Aalimo ko qatl kiya, sahaba, imamon, aur shahidon ki qabaren khod dali !huzur sallallahu alayhi wasallam ke ROZE ka nam'SANME AKBAR' (bada buuth) rakha tha,Aur Bhi tarah tarah ke zulm kiye !!Jaisa ki sahi hadis mein huzure aqdas sallallahu alayhiwasallam nekhabar di thi k najd se fitne uthenge aur shaitan ka giroh niklega !woh giroh 1200 baras baad zahir huwa !Allama shami rahamtullah ne use KHARJI bataya !us abdul wahab ke bete ne ek kitab likhi jiska nam 'kitabuttohid'rakha, Aur uska tarjma hindostan mein ismail dehlvi ne kiya !jiska nam 'taqviytul imaan' rakha !hindostan mein wahabiat usi ne phailayi,in wahabio ka ek bahot bada aqida yeh hai ki-jo unke mazhab par na ho wo KAFIR MUSHRIK hai,yahi wajah hai ki yeh log bat bat par bila wajah musalmano parkufar aur shirk ka huqm lagate aur tamam dunia ko mushrik batate hain,chunanche taqviytul imaan ke page no. 45 par ismail dehlviek hadis naqal karta hai, wo hadis yeh hai,hadis-:ALLAH PAK AKHIR ZAMANE MEIN EK HAWA BHEJEGA JO SAARI DUNIYA SE MUSALMANO KO UTHA LEGI,is hadis ke baad ismail dehlvi ne saaf saaf likh diya ki,''SO PAIGAMBAR E KHUDA KE FARMANE KE MUTABIQ HUWA'' YANI WOH HAWA CHAL GAYI AUR KOI BHI MUSALMAN RU-E-ZAMIN PAR NA RAHA''Magar yeh na socha ki is lihaz se yeh khud bhi kafir ho gaye,kyon ki musalmano ko HAWA le gayi,toh dekha dosto jo firqa khud apne aap ko musalman taslim nahi kar raha-usko Agar koi KAFIR kahe toh inko ab koi problem nahi honI chahiye,Agar koi wahabi khud ko musalman kahe toh use bata do kiTU JHOOTA HAI, ISMAIL DEHLVI NE TUJHE KAFIR BATAYA HAI JESA WO KHUD THA !!is MAZ-HAB ki buniyad ALLAH aur uske mehboob ki tauhin aurtazlil par hai, yeh log har chiz mein wohi pehlu ikhtiyar-karte hain jin se SHAN ghat'ti ho !! is mazhab ke sargirihoke kuch qol naqal kiye jaate hain taki humare awam bhaiunke dilo ki khabasaton ko jaan kar unke fareb aur dhoke se-bache rahen aur unke 'JUBBA' aur 'DASTAR' par na jaen !1) wahabi aqida - kitab 'izahul haq' pg 35-36 mein hai ki..""ALLAH TALA PAK HAI ZAMAN O MAKAN AUR SAMT SE AUR DIDAAR SABIT HAI BAGAIR SAMT O JIHAD !! YEH TAMAAM HAQIQI BIDAT MEIN SE HAI AGARKOI IN ZIKR KIYE HUYE AQIDO KO DIN KE AQAEED MEIN SHUMAR KARTA HAI"" !!!yani ALLAH TALA ko zaman o makan aur JIHAD se pak jan'na aur uska didaar bila kaif man'na BIDAT aur GUMARAHI bataya !!halake yeh tamam ahle sunnat ka aqida hai toh us kehne walene tamam ahle sunnat ke peshwao ko gumarah aur bidat batayadurre mukhtar- bahrurraik- aur aalamgiri mein hai ki..Jo ALLAH ke liye MAKAAN sabit kare wo KAFIR hai !!!=================================== (2) TAQVIYTUL IMAAN - PG NO. 60 par is hadis..HADIS-: zara khyal to kar ki agar tu guzre meri qabr parkya tu sajda kare usko !!..ke likhne ke bad (fa) likh kar fayda yeh jad diya ki'MAI BHI EK DIN MAR KE MITTI MEIN MILNE WALA HOON !!ALLAHU AKBAR !! halanke HUZUR SALLALLAHU ALAYHI WASALLAM farmate hain kiHADIS-: ALLAH TALA NE AMBIYA ALAYHISSALAM KE JISMO KO KHANA ZAMIN PAR HARAM KAR DIYA HAI!!tarjama-: TOH ALLAH KE NABI ZINDA HAIN ROZI DIYE JAATE HAIN !!in baton se pata chalta hai ki Allah ke nabi zinda hainaur rozi bhi diye jaate hain !!!yani likhne wale ne quran 0 hadis ko na man kar apne nafs se likh diya !!=================================== (3) taqviytul imaan pg no. 19 mein likha hai,'' humara jab ALLAH khaliq hai aur usne humko paida kiya tohumko bhi chahiye ki apne har kaamo par usi ko pukare,aur kisi se humko kya kaam, jese koi ek badshah ka gulam hochuka to woh apne har kaam ka ilaaqa usi se rakhta hai dusrebadshah se bhi nahi rakhta aur kisi CHUHDE CHAMAR ka to kya zikr ''batao musalmano !! AMBIYA ALAYHISSALAM aur AUWLIYA E IZAAM kiSHAAN mein ayse mal'un alfaz istmal karna kisi musalman kishaan ho sakti hai??=================================== (4) SIRATE MUSTQIM pg no. 95 mein likha hai ki..' Aurton ke zina karne ke khyal se apni biwi se WATI(yani humBistri) karna behtar hai aur apne khyal ko apne'SHAIKH' wagairah buzurgane din (agarche sarkare risalat-ma'ab hi kyo na ho ) apni gaay (cow) aur gadhe ki surat meinduub jane se kaee guna zyada BURA hai !!ALLAHU AKBAR !! Musalmano yeh hai wahabio ke guru ghantal ke-behuda qalimat aur woh bhi HUZUR SALLALLAHU ALAYHI WASALLAM ki shaan mein !jis ke dil mein raayi ke barabar bhi imaan hai woh zarur yehkahega ki is QOL mein gustakhi zarur hai !!!=================================== (5) taqviytul imaan - pg no. 10 mei hai ki..Rozi ki kushaish aur tangi karni-tandurust aur bimar kar dena-iqbal wa adyar dena-hajten bar laani, balaen taalni aur-mushkil mein dastgiri karni-yeh sab ALLAH ki SHAAN hai,Aur kisi AMBIYA, AUWLIYA, BHOOT, PARI, ki yeh SHAAN nahi !!jo kisi ko aysa tasarruf sabit kare aur usse muraden mange,Aur musibat ke waqt usko pukare so woh mushrik ho jata hai,phir khwah yun samjhe ki ALLAH ne usko qudarat bakshi hai-har tarah shirk hai !!Dekho musalmano in wahabio ka aqida, yeh log kis tarah-QURAN aur HADIS aur AUWLIYA ko jhutla rahe hain !!Aa NAJDI hum tujhe batate hain QURAN kya kehta hai !! sun ! ghour se suun !!! tarjama-: ALLAH AUR RASOOL NE UNKO GHANI KAR DIYA !!is se pata chalta hai ki ALLAH ne RASOOL ko TASARRUF ka.IKHTIYAR diya hai !!Aur phir QURAN mein HAZRAT ISA ALAYHISSALAM ke bare mein yun aaya hai hai ki..EY ISA ! TU MERE HUQM SE MADARZAAT ANDHE AUR SAFAID DAGH WALE KO ACCHA KAR DEYA HAI !!Ek dusri jaga QURAN ne HAZRAT ISA ALAYHISSALAM ke farmane kois tarah bataya hai ki..tarjama-:MAI ALLAH KE HUQM SE ACCHA KARTA HOON MADARZAAT ANDHE AURSAFAID DAGH WALO KO AUR MURDO KO JILA DETA HOON !!AUR SUUN NAJDI !!! MERA GHOUS KYA KEHTA HAI !!!Jo shakhs kisi takleef mein mere wasily se-imdaad ki darkhwast kare uski woh takleef dur kardi jaegiAur jo koi kisi musibat mein mera naam pukaray uski-musibat dur kardi jaegi,[ Ghous pak- BHAJATUL ASRAR page 102 ]Ab QURAN ka to yeh huqm hai, Aur wahabi yeh kehta hai keALLAH hi ki shaan hai, jo kisi ko aisa tasarruf kare mushrik hai !Ab wahabi tu bata ki ALLAH TALA ne aisa tasarruf hazrat-isaa alayhissalam ke liye SABIT kiya to us par kya huqm lagata hai??? Aur lutf yeh ki ALLAH TALA ne unko QUDRAT bakshi hai(jo ki Wahabi ke nazdiq) shirk hai to malum nahi WAHABI keyaha ISLAM kis chiz ka naam hai ?=================================== (6) TAQVIYTUL IMAAN pg no-8 mein hai ki..' paigambare KHUDA ke waqt mein kafir bhi apne buuton koALLAH ke barabar nahi jante the balki usi ka makhluq aur-uska banda samjhte the aur unko uske muqabil ki taqat sabit nahi-karte the MAGAR YAHI PUKARNA AUR MANNAT MAAN'NI AUR NAZAR-WA NIYAZ KARNI AUR UNKO APNA WAQIL WA SIFARISHI SAMJHNA-YAHI UNKA KUFR AUR SHIRK THA, SO JO KOI KISI SE YEH MUAMLA-KAREGA KI WOH ALLAH KA BANDA WA MAKHLUQ HI SAMJHE TO WOH AURABU-JAHAL SHIRK MEIN BARABAR HAI !( yani jo nabi karim sallallahu alayhi wasallam ki shafa'at mane ki huzur ALLAH ke darbar mein humari sifarish farmaenge to MA'AZ ALLAH uske nazdiq woh abu-jahal ke barabar mushrik hai)is mein shafa'at ke masle ka sirf inkar hi nahi kiya balki-usko SHIRK sabit kiya aur tamam musalmano, sahaba, tabein,din ke imaam, aur auwliya-e-sawalehin sab ko mushrik aurabu-jahal bana diya!!!=================================== (7) TAQVIYTUL IMAAN- pg no. 7 mein likha hai..'' ALLAH SAHAB NE KISI KO AALAM MEIN TASARRUF KARNE KI QUDRAT NAHI DII !!is mein AMBIYA ALAYHISSALAM ke mojizaat aur auwliya-e-izaam ki karamat ka saaf inkar kar raha hai !QURAN farmata hai..tarjama-: QASAM FARISHTO KI JO KAAMON KI TADBIR KARTE HAIN !QURAN to yeh kehta hai lekin taqviytul imaan wala-QURAN ka saaf radd kar raha hai !=================================== (7) TAQVIYTUL IMAAN pg no.22 mein likha hai ''JISKA NAM MOHAMMAD YA ALI HAI WOH KISI CHIZ KA MUKHTAR NAHI''Tajjub hai ki is wahabi ko to apne ghar ki tamaam chizo ka-ikhtiyar hai lekin malike dosra sallallahu alayhi-wasallam ko kisi chiz ke mukhtar na ho?=================================== (8) Uus giroh ka ek mash'hur aqida yeh hai ki ALLAH TALA JHUT BOL SAKTA HAI !MA'AZ ALLAH Balke uske ek sargana ne ek fatwe mein likh bhi diya ki..'WAKU-E-KIZB KE MANA DURUST HO GAYE, JO YEH KAHE KI ALLAH-TALA JHUT BOL CHUKA AISE KI TAZLIL ( ZALIL KARNA ) AURTAFSIQ (FASIQ KEHNA) SE MAMUN KARNA CHAHIYE !!!ALLAH HU AKBAR !!! ALLAH ko jhuta maana phir bhi ISLAM, SUNNIAT,kisi baat mein farq na aaya ?malum nahi in logo ne kis chiz ko KHUDA thahra liya hai !!!=================================== Ek aqida in logo ka yeh hai ki nabi karim sallallahu-alayhi wasallam ko akhiri nabi nahi maana !!chunanche-(9) tahzirunnas pg no. 2 mein hai ki..'awam ke khyal mein toh RASOOLALLAH ka khatim hona baEE maana haiki AAP ko zamana AMBIYA E SABIQ ke baad aur AAP sab mein-akhir nabi hain MAGAR AHLE FAHAM PAR ROSHAN HOGA KI-TAQADDUM ya TA'AKHKHUR BIZZAT KUCH FAZILAT NAHI !PHIR MAQAME DAHAN MEIN YEH FARMANA ktarjama-: HAAN ALLAH KE RASOOL HAIN AUR SAB NABIO MEIN PICHLE HAIN !IS SURAT MEIN KYO KAR SAHI HO SAKYA HAI? HAAN AGAR IS WASF KOAUSAFE MADAH MEIN SE NA KAHE AUR IS MAQAM KO MAQAME MADAH NA-QARAR DIJIYE TOH ALBATTA KHATIMIAT BA AITBARE TA'AKKHUREZAMANA SAHIH HO SAKTA HAI !!!DEKHA MUSALMANO !! pehle to is Qaeel ne KHATEMUNNABIYYIN kEmayni tamam Ambiya se zamane ke Aitbar se mutakkhar hone ko-AWAM ka KHYAL kaha aur yeh kaha ki EHLE FAHAM PAR-ROSHAN HAI KI IS MEIN BIZZAT KUCH FAZILAT NAHI !!Halanke HUZURE AQDAS SALLALLAHU ALAYHI WASALLAM ne-khatemunnabiyyin ke yahi maana ba-kasrat hadiso mein-irshad farmaya toh MA'AZ ALLAH is Qaeel ne toh HUZUR ko-AWAM mein dakhil kiya aur AHLE FAHAM se kharij kiya !phir usne khatme zamani ko mutlaqan fazilat se kharij kiyahalanki isi ta'akkhure zamani ko HUZUR ne maqame madah mein-ziqra farmaya phir yeh ki TAHZIRUNNAS PG NO. 4 MEIN LIKHA KI..'AAP MAUSUF BA-WASFE NABUWWAT BIZZAT HAIN AUR SIWA AAP KE-AUR NABI MAUSUF BA-WASF NABUWWAT BIL ARZ''Aur page no. 16 mein likha''BALKI BILFARZ AAP KE ZAMANE MEIN BHI KAHIN AUR KOI NABI HO-AAPKA KHATIMA HONA BA-DASTUR BAQI RAHTA HAI''page no. 33 par likha hai.''BALKI AGAR BIL-FARZ BAAD ZAMANA-E-NABI BHI KOI NABI PAIDA-HO TOH BHI KHATIMIYAT-E-MOHAMMADI MEIN KUCH FARQ NA AAYEGA''ALLAH HU AKBAR !Aur page no. 34 par likha .''AGAR BA-WAJHE KUM ILTEFATI BADO'N KA FAHAM KISI MAZMUN TAK-NA PAHONCHA TOH UNKI SHAAN MEIN KYA NUQSAN AA GAYA AURKISI 'TIFLE NAADAN' NE KOI THIKANE KI BAAT KEH DI TOH KYAITNI SI BAAT SE WOH AZIMUSSHAN HO GAYA !!!(Astaghfirullah)iske aage yeh ek sher likhta hai.'GAAH BASHAD KI KODKE NAADAN-BA GHALAT BAR HADAF ZANAD TEERE''tarjama-:KABHI AISA HOTA HAI KI KOI NAADAN BACCHA GHALTI SE-NISHANE PAR KOI TEER MAAR DETA HAI !!ALLAHU AKBAR !!Yahi se zahir ho gaya ki jo mayni tarashe salaf mein kahi-uska pata nahi, aur nabi sallallahu alayhi wasallam kezamane se aaj tak jo sab samjhe huye they, usko awaam ka-khyal bata kar radd kar diya ki is mein KUCH FAZILAT nahi !is kehne wale par olma e HARMAIN SHARIFEN TAYYBAIN ne-jo fatwe diye Hain woh "HISAMUL HARMAIN" mein maujud hai,( "HISAMUL HARMAIN" nam ki kitab mein woh sab fatwe maujudhain jo in sab baaton ke khilaf arab ke olmao ne diye they,aur aise aqaeed rakhne walo ko arab ke olmao ne KAFIR bataya hai )maze ki baat toh yeh hai ki likhne wala page no. 46 parkhud hi likh raha hai ki uska ISLAM bara-e-naam hai !!=================================== (10) tahzirrunas page no. 5 par likha hai "AMBIYA apni ummat se mumtaaz hotey hain toh-ulum hi mein mumtaaz hoey hain,Baqi raha AMAL TOH BASAWQAT BAZAHIR UNNATI MUSAVI-(BARABAR) HO JATEY HAIN BALKI BARH JATEY HAIN !! MA'AZ ALLAH inke mazhab mein NABI se zyada AMAL UMMATI karte hain !!Aur aage suniye in najdi sahab ne HUZUR ki nabuwwat ko-QADEEM aur dusre nabio ki nabuwwat ko HAADIS bataya !!( yaha batana zaruri hai ki QADEEN aur AZLI sirfALLAH Hi ki zaat ko kehte hain, QADEEM yani hamesha se aurAZLI yani woh waqt jab siwa ALLAH ke koi aur na tha,QADEEM, AZLI Aur ABDI yeh 3no zaat aur sifat sirf ALLAH hi ke liye KHAAS hai )( HAADIS ka matlab NAYA , jo pehle nahi tha, lekin ab hai )TAHZIRUNNAS page no. 7 mein likha hai ki.."KYOKI FARQE QADEEME NABUWWAT AUR HUDUSE NABUWWAT BA-WAJUD ITTEHADE NOEE KHUB JAB HI CHASPA'N HO SAKTA HAI"kya ZAAT aur SIFAATE BAARI ke siwa Musalmano ke nazdiq-koi aur chiz bhi QADEEM hai?Nabuwwat sifaat hai Aur bina mausuf ke sifaat ka paaya jana muhal hai !jab HUZUR SALLALLAHU ALAYHI WASALLAM ki nabuwwat QADEEM aur-gaire haadis huyi toh HUZUR ALAYHISSALAM bhi zarur haadisna huye balki AZLI thehre aur jo ALLAH aur ALLAH ki-sifaton ke siwa kisi ko QADEEM maane woh-BA IZMAA-E-MURSALIN 'KAFIR' KARARR DIYA GAYA HAI !!!=================================== Is giroh ka ek aam tariqa yeh hai ki jis chiz mein-ALLAH ke mehboobo ki fazilat zahir ho toh use tarah tarah kijhuti taawilo se baatil karna chahen ge aur woh baatsaabit karna chahen ge jis mein tanqis aur khott ho ! jesa ki -BARAHINE QATEA- ke page no. 51 mein hai.."NABI SALLALLAHU ALAYHI WASALLAM KO DIWAR KE PICHE KA BHI ILM NAHI" Aur isko shaikh muhaddis Abdul haq dehlvi rahamtullah alayh-ki taraf mansub kar diya balki usi page par nabi sallallahu-Alayhi wasallam ke WUS-ATE ILM ki baabat yaha tak likh diya ki..'AL HASIL GHAUR KARNA CHAHIYE KI "SHAITAN" WA MALAKUL MAUT KA-HAAL DEKH KAR ILME MUHIT ZAMIN KA FAKHRE ALAM KO KHILAFE-NUSUTE QATIYA KE BILA DALIL MAHAZ QIYASE FASIDA SE SABIT KARNASHIRQ NAHI TOH KYA HAI !SHAITAN WA MALKUL MAUT KO YEH WUS'AT NASS SE SAABIT HUYI !FAKHRE ALAM KI WUS'ATE ILM KI KAUN SI NASSE QATAI KI JIS SE-TAMAM NUSUS KO RADD KARKE EK SHIRK SAABIT KARTA HAI,SHIRK NAHI TOH KAUN SA IMAAN KA HISSA HAI !!!NOTE-: Yeh ALFAZ jese likhe hai wese hi yaha likh diya hai,Hindi samjhne walo ke liye batata chalun ki-ILM MUHITE ZAMIN ka matlab saari zamin ka ilm,FAKHRE AALAM, HUZUR ke liye istmal kiya,NASSE QATAI yani woh QURAN aur hadis ki ibaraten jin mein-dusre mayni ka shubha na ho,QAYASE FASIDA yani bekaar khyal,Aur WUS'AT yani lumbai chodhai,Ab upar likhi wahabi ki ibarat ko ghaur se parhen aur-dekhiye ki HUZUR SALLLALLAHU ALAYHI WASALLAM ke ILM ko saabitkarne ko shirk bataya ja raha hai aur SHAITAN wa MALIKULMAUTke ILM ke sabut mein nass paish ki jaa rahi hai !yeh HUZUR ki tauhin nahi toh aur kya hai?ILM ke jis 'phailao' ko yeh wahabi SHAITAN ke liye saabitkarta hai aur uss par nass hona batata hai lekin NABISALLALLAHU ALAYHI WASALLAM ke liye SHIRK batata hai toh usneSHAITAN ko KHUDA ka sharik maana aur use HADIS aurQURAN se saabit jaana !!!!beshaq SHAITAN ke bande SHAITAN ko mustqil khuda nahi tohKHUDA ka sharik kehne se bhi gaye guzre hain !!Har musalamn apni imaan ki ankhon se dekhe ki is QAEEL neIBLIS ke ILM ko NABI SALLALLAHU LAYHI WASALLAM ke ILM seZYADA maana ya nahi? Har imaan wala yahi kahega ki ZARUR BATAYA AUR ZARUR MAANAphir is SHIRK ko NASS se SAABIT bhi kiya !yahan 3no baten sirih kufar aur inka kehne wala-YAQINI taur par KAFIR hai !!!kaun musalman iske KAFIR hone mein shaq karega?=================================== (11) hifzul imaan page no. 7 mein HUZUR SALLALLAHU ALAYHI-WASALLAM ke ILM-E-GHAIB ke bare mein yeh taqreer ki hai ki.."AAP ki zaate muqaddasa par ILM GHAIB ka huqm kya jaana AgarBa-Qaule zaid sahi ho toh daryaft talab yeh Amra hai ki-is Ghaib se murad baaz ghaib hai ya kul ghaib?Agar baaz ulume ghaibiya murad hai toh is mein HUZUR ki-kya takhsis ( khasiyat ) hai?Aysa ILM GHAIB toh zaid wa umar balki har SABI (bacche) waMAJNUN (pagal) balki TAMAM HAIWANAT wa BAHAAEEM (chopayon)ke liye bhi haseel hai !!!Musalmano!!! ghaur karo ki is wahabi ne NABI SALLALLAHU-ALAYHI WASALLAM ki SHAAN mein kaisi khuli gustakhi ki hai,HUZUR jaisa ILM zaid wa umar toh dar kinar har bacche aur pagalbalki tamam janwaron aur chopayon ke liye haseel hona kaha !!!kya koi bhi imaan wala dil Aise aqide wale ko kafir hone mein SHAQ bhi karega? hargiz nahi !!=================================== is giroh ka yeh aam kariqa hai ki jis chiz ko ALLAH aurRASOOL ne mana nahi kiya balki QURAN wa HADIS se unkajayz hona saabit hai, usko na jayaz kehna toh darkinarus par SHIRK aur BID'AT ka huqm laga dete hain !!jaise milaad sharif ki majlis, qiyaam, isaale sawab,qabaron ki ziyarat, bargahe bekas panah sarkar madina-tayyaba mein haziri, buzurgane din ka urs, faateha,Amibiya wa Auwliya ki roohon se madad mangna,Aur musibat ke waqt nabio aur waliyon ko pukarna etc,balki milaad sharif ke bare mein aisa napak lafz likha hai kiAise napak alfaaz RASOOL ke dushman ke alawa koi momin nahi likh sakta !!!(12) BARAHINE QATE'A page no.148 par likha "pas yeh har roz iaada (dohrana) wiladat ka toh misl hunud(hinduo) ke ki swang kanhaya ki wiladat ka har saal kehtehain ya misl rawafiz ke ki naql shahadate ahle bait har saalmanate hain ! maaz Allah swang aapko wiladat ka thahra aurkhud harkate qabiha qabile laum wa haram wa fisq hai !balki yeh log us qaum se barh kar huye !jab chahen yeh khurafati farzi banate hain! ( yani likhne wala likh raha hai ke NABI SALLALLAHU LAYHI WASALLAM ka milaad sharif manana hinduo ke kanhaya ka janam din manane jaisa hai, balki us se bhi bura )wahabio ke aqaeed ke silsile mei aur bhi Bahot kuch haiINSHA ALLAH kabhi waqt raha toh zarur post karunga !=====================

AHADIS SHARIF

Har aane wala saal guzre hue Saal ke muqable (logon ke Aa'maal ke lehaz se) bura hoga. (Tirmizi,j2)-Na mehram k leye Banne sawarne wali Awrat Bhakari k us kashkol (kaashe) ki tarah hai, Jo dusron ki nazar ka muhtaaj hota hai.Banaw singaar karke itra-itra kar chalne wali aurat ki misaalus andhere andhere ki hai jisme bilkul roshni na ho.(hadees-tirmizi shareef 2-139) huzur rasoolallah sallalaho alyhi wasallam ne irshad farmya kijo shaks imaam se pahle sar uthata hai kya is bat se nahi darta kiALLAh TA'ALA is ke sar ko gadhe (ass) ka sar bana de[ Sahi al bukhari , kitab ul azan, page 279 ]GAIRO KI NAQL: HDIS KHULASAjo kisi qaum se mushaabahat karega to wo unhi mein se hoga(ABU DAUD)NABI pak sallallahu alayhi wasallam ne Farmaya-:muslaman ko jab bhi gam,taklif aur musibat pahochti hai toALLAH USKE ZARIYE GUNAHO KO MITA DAITA HAI (BUKHARI,MUSLIM)RASOOLULLAH SALLAHO ALEHE WALEHE WASALAM ne farmya "koi shaks us waqt tak mumin nahy ho skta jab tak keachi buri taqdeer par Emaan na rakhe .(Musnad Ahmed)Rasulullah Sallallahu Alaihi Wasallam ne farmaya kebanda imandar nahi hota jab tak ke mere sath itani mohabbat narakhe ke tamam ahal-o-ayal se zyada aur tamam aadmiyo se bhi zyada.Muslim/bukhariHazrat Husain (R.A.) Nabi Karim Sallallahu Alaihi Wasallamse rivayat karte hai ke Huzur Sallallahu Alaihi Wasallam nefarmaya sabse jyada bakhil shakhsh batao kon he ?Sabse zyada bakhil wo shakhsh hai, jiske saamne Mera (Sallallahu Alaihi Wasallam ) Naam liya jaye aur wo Mujh (Sallallahu Alaihi Wasallam ) par DURUD na padhe.Rasool Allah ( Sallallahu Alaihi Wasallam ) Ne Farmaya,Naiki Ke Elawa Koi Cheez Umer [age] Mein Zaydati Nahi KartiAur Taqdir Ko Dua Ke Siwa Koi Cheez Nahi Taal Sakti AurInsaan Apna Aaya Huwa Rizk Apne Gunaho Se Taal DeTa Hai.[ Ibne Majah, Jild : 2, Page : 497, No : 1821 ]Hazrat Abu Hurairah Radi Allahu Anhu Farmate hain keJanab Nabi Kareem Sallallahu Alaihi Wasallam ne Irshad farmaya:Imaan ki 60 se kuch upar Shaakhen hain,aur Haya (Sharm) bhi Imaan ki ek Shaakh hai.[Sahih Bukhari: 2, Kitab Al-Imaan: 3]Hazrat Abdullah Bin Umar Radi Allahu Anhuma farmate hain keEk dafa Rasool-E-Kareem Sallallahu Alaihi Wasallam ek Ansarishakhs ke paas se guzre is haal mein ke wo ansari apne ek bhaise keh raha tha ke tum itni sharm kyu krte ho.??Aap Sallallahu Alaihi Wasallam ne us (Ansari) se farmaya "Is ko iske haal par rehne do" kyuki haya bhi imaan ka hi ek hissa hai." [Sahih Bukhari: 2, Kitab Al-Imaan: 16]Hazrat Imran Bin Haseen Radi Allahu Anhu ne bayan kiya keNabi Kareem Sallallahu Alaihi Wasallam ne farmaya:"Haya se hamesha bhalayi paida hoti hai.[Sahih Bukhari: 78, Kitab Al-Adab: 77]########Hazrath Abu Hurairah Radi allahu anhu se rivayat hai kiRasoollallah Sallallahu alaihi wasallam ne farmaya:Qayamat us waqt tak Qayam NA hogi jab tak ki Yahudiyon seTumhari Jung na ho ,Aur Paththar bhi us Waqt ( Allah ke Huqm se) bol uthenga ki"Eh Allah ke Bandey ye Yahudi mere peechey chupa baitha haiisey Qatl kar daal".[ Sahih Bukhari, Vol 4, 2926,]Huzur sallallahu alyhiwasallam ne farmaya-“Har Nabi Ke Liye Ek Duwa Aisi Hoti Hai Jo Bahot Hi Khaas Hoti Hai, Jis Ko Allah zarur Kabool Farmata Hai Aur Mai Apni Yeh DuwahKo Qayamat Ke Din Tak Chupa(Hide) Kr Rakhunga JisSe MaiApni Ummat Ki Shifaat Karunga.”- (Saheeh Muslim Shareef:Jild-1, Page-335,Hadees ­-487){ Hamare Nabi Ummat ki itni Fikarr karte Hai, Hum Unka Ehsaan to Nahi chuka sakte Magar Durood Padkar Unhe khush karsakte Hai Read durood sharif and share ( sallallaho Alayhawasallam).Hazrat Hassaan Bin Sabit Raziallahu Anhu,Huzoor sallallahu alaihi wasallam ke maqbool naat goh shayar hainHazrat Aisha siddiqua raziallahu anha farmati hain keHuzoor sallallahu alaihi wasallam Hazrat Hassan Raziallahu Anhuke liye masjid-e-nabvi shareef mein mimber rakh diya karte the.Hazrat-e-Hassaan Raziallahu Anhu. is mimber shareef par khadehokar Huzoor sallallahu alaihi wasallam ke fazaayel bayan kiyakarte the, Hazrat Hassaan Raziallahu Anhu ne ek mauqe parHuzoor alaihissalam ki shaan mein ye naat-e-paak arz ki.Ya rasoolallah Meri Aankh Ne Aap Jaisa Khoobsoorat Paikar Nahi Dekha,Aur Aap Se Badh Kar Haseen-o-Jameel Kisi Maa Ne Janam Nahi Diya,Aap Har Ayeb Se Paak Paida Farmaye Gaye,Goya ke Aap Apni Marzi Ke Mutabbiq Paida Huye,Sarkar-e-Do Aalam sallallahu alaihi wasallam Hazrat Hassaan-raziallahu anhu ke ashaar sun kar khush huye aur unhein daaddete huye farmaya karte the….”Ya Allah Tu Roohul Quddoos Ke-Zariye Hassaan Ki Tayeed Farma”(Mishkat)Aap Sallallaaho Alaihe Wasallam Ne Farmaya:Meri Ummat Ka Muflis Wo Hai Jo Kayamat Ke Din ApniRoza Namaz Aur Zakat Ko Sath Lekar Hazir Hoga, MagarUske Sath Wo Log Bhi Hazir Honge, Jinme Se Kisi Ko UsneDuniya Mein Gaali Di Hogi, Kisi Par Jhoota Ilzaam Lagaya Hoga,Kisi Ka Maal Maar Khaya Hoga, Kisi Ka Khoon Kar Dia Hoga,Kisi Ko Na-haq Mara-Peeta Hoga!To Unn Tamaam Mazloomo Mein Us Aadmi Ki Nekiyan Baanti Jaane Lagengi,Aur Agar Baant’te Baant’te Nekiyan Khatm Ho Jaayengi MagarUsne Jin Logo Pe Zulm Kiya Hai Abhi Unke Haq Baki Reh Gaye Honge,Toh Unn Sataaye Huye Logo Ke Gunaah Iss Aadmi Ke Hisaab Khate MeinDaal Diye Jaaynge Aur Fir Ise Jahannum Mein Phenk Dia Jayega.[Muslim Sharif Kitab-32, Hadith- 6251]Buzurgane Deen Ke Qabr Ki Jiyarat Aur HadeesHazrat e abdullah ibne masood Radiallahu anhu se riwayat hai kiRasoollallah sallallahu alai wassallam ne farmaya-maine tumko jiyarat e qubur se mana kiya tha magar ab jiyarat karowoh duniya se be-ragbati karegi aur akhirat ki yaad dilayegi.(ibne majah jild 1 safah 501 aur miskaat jild 1 safah 154)MASHUR TAABAI HAZRAT IBNE ASEER FARMATE HAI KI"MAINE HAZRAT UBAIDA SE ARZ KIA KI"MERE PAAS RASUL ALLAH SALLALLAHO ALAIHI WASSALAM KA EK BAAL HAIJO HUMKO HAZRAT ANAS YA UNKE GHARWALO KE ZARIYE HAASIL HUA HAI"TO HAZRAT UBAIDA NE FARMAYA KI"MERE PAAS HUZUR KA EK BAAL HONA MERE LIYE DUNIYA AUR ISKE SAARESAAZ O SAAMAAN SE ZYADA MEHBUB AUR PASANDIDA HAI"(BUKHARI,JILD NO:1,SAFA NO:29)IS HADEES KO PADKAR ANDAZA LAGAYEN KI HUZUR SE SAHABA KO KIS DARJA MOHABBAT THI KI AAP KE EK BAAL KO QAINAAT KI SAARIDAULATO SE PYAARA SAMJHA.( AUR AAJ EK QOM AYSI BHI HAI JO 'NABI' KO APNE JESA SAMJHTI HAI,HALANKE IN LOGO KE BAAL 'NAALE' GATRON MEIN PHENKE JATE HAIN)HAZRAT ABU HUZEFA MARMATE HAIN KIDOPAHAR KE WAQT HUZUR SALLALLAHO ALAIHI WA SALLAMHUMARE PAAS TASHRIF LAAYE TO AAPKE WUZU KE LIYE PAANI LAAYA GAYA.AAPNE WUZU FARMAYA TO LOG AAPKE WUZU KE PAANI KO LEKARAPNE JISMO PAR MALNE LAGE. FIR AAPNE ZOHAR KI DO RAKAATNAMAZ PADI AUR ASAR BHI DO RAKAAT PADI AUR AAPKE SAATH NEZA THA.HAZRAT MUSA ASHARI FARMATE HAI KIRASULALLAH SALLALLAHO ALAIHI WASSALLAM NE EK PYAALA MANGAYAJISME PAANI THA PEHLE AAPNE MUNH AUR APNE HAATHO KO USME DHOYA AURQULLI FARMAYI AUR FIR HUM DONO (HAZRAT MUSA ASHARI AURHAZRAT BILAL) SE FARMAYA, IS PAANI KO PIYO AUR APNE CHEHRO AURSEENO MEIN DAAL LO.(BUKHARI,JILD NO:1,SAFA NO:31)( JAB WAZU KA DHOBAN AUR QULLI KIYA HUA PAANI HUZUR NE HAZRATABU MUSA AUR HAZRAT BILAL (RAZIALLAHU ANHU) KO ATA FARMAYA AURYEH DONO JAB YEH PAANI KO BATAURE TABARUK PI RAHE THE AUR APNECHEHRE AUR SEENE PER MAL RAHE THE TO UMMUL MOMENEEN SAIYADNAUMME SALMA RADIALLAHO TAALA ANHA [JO KE KHEME KE ANDAR SE YEHMULAIZA FARMA RAHI THIN] UNHONE FARMAYA KI"THODA APNI MAA (YAANI MERE LIYE) BHI BACHAYE RAKHO"HADEES KE ALFAAZ YEH HAI"HAZRAT UMME SALMA NE PARDE KE PICHE SE AAWAAZ LAGAI KITHODA MERE LIYE BHI BACHALO TO UNHONE THODA PAANI UNKE LIYE BACHAYA"(BUKHARI,JILD:2 -,SAFA:620)NOTE:YEH EK SAFAR KA KISSA THA JISME HUZUR SALLALLAHOALAIHI WA SALLAM NE ZOHAR AUR ASAR MEIN DO RAKAAT BATAURE KASR ADA FARMAYI THI AURMAQAAME ZIARARAANAA MEIN AAP KA QAYAAM THA.HAZRAT ANAS BIN MAALIK RADIALLAHO TAALA ANHO BAYAN KARTE HAI:"MAINE KHUD DEKHA RASUL ALLAH (SALLALLAHO ALAHI WASALLAMHAJJAMAT BANA RAHE HAIN.JAB HAJJAM RASUL ALLAH KI HAJJAMATBANA KAR HATTA TO MENE DEKHA-SAHABA IKRAM HAJJAM KE IRDH GIRDHAISE GHUMNE LAGE JESE KOI KAABE KA TAWAF KARTA HAI.AUR HAJJAM K IRDH GIRDH GHERRA BANA LIYA AUR EK EK AAQA KAMOOHE MUBARAK LENE LAGE AUR EK BHI MOOHE MUBARAK ZAMEEN PERKISINE GIRNE NAHI DIYE.HAR EKNE HATHO-HAATH LEKAR SAMBHAAL LIA"(SAHI MUSLIM,JILD NO:2,PAGE NO:948,HADIS NO:1305){ ALLAH ALLAH KYA MOHABBAT THI SAHABA KO AAP SALLALLAHU ALAYHI WASALLAM SE, SUB-HAN ALLAH.HAZRAT UMAR FAROOQ RADIALLAHO TAALA ANHO NE DUA FARMAYI KI"YA ALLAH TU MUJHKO APNI RAAH ME SHAHID HONE KA SHARFATA FARMA OR MUJHKO APNE RASUL KE SHAHER ME MAUT ATA FARMA"(BUKHARI,JILD NO:2,SAFA:253)IS HADEES SE ZAAHIR HOTA HAI KI HAZRAT SAIYYADNA HAZRAT UMARFAROOQ RADIALLAHO TAALA ANHU KA ISHQE RASUL IS HAD KO PAHUCHCHUKA THA KI SHEHRE RASUL KE ALAWA KISI AUR JAGAH INKO MAUT BHIPASAND NA THI AUR KHUDA-E-TAALA NE IS AASHIQE SAADIQ KI DONOKHWAAISH PURI FARMA DI,AP KO MADINA SHARIF MEIN SHAHADAT NASIBHUI AUR HUZUR KE RAUZE MEIN DAFAN HONE KA SHARF BHI HAASIL HUA.SALLALLAHU ALAYHI WASALLAM - RAZIALLAHU ANHU Hazrat Umamah Raziyallahu Anhu Riwayat Karte Hain KiRasoolullah sallallahu alayhi wasallam Ne Irshad Farmaya:Main Us Shakhs Ke Liye Jannat Ke Atraaf Mein Ek Ghar(Dilane) KiZimmedari Leta Hoon Jo Haq Per Hone Ke Ba Wajood Bhi Jhagda Chhod De,Aur Us Shakhs Ke Liye Jannat Ke Darmiyan (Beech Mein) Ek Ghar(Dilane) Ki Zimmedari Leta Hoon Jo Mazaq Mein Bhi Jhooth Chhod DeAur Us Shakhs Ke Liye Jannat Ke Buland Tareen (Bahut Aala) DarjeMein Ek Ghar (Dilane) Ki Zimmedari Leta Hoon Jo Apne AkhlaqAchhe Bana Le..(Abu Dawood)Hazrat Abu saeed khadri RaziAllahu anhu Se riwayat haiNabi kareem sallallahu walayhi wasallam Ne irshad Farmaya kijo banda ALLAH se aisi dua mangta hai jisme koi gunah na ho toALLAH 3 baato mein se ek zarur puri krta hai,1-Dua kubool kar leta hai aur bande ki zarurat puri kar deta hai,2- Ya zakheera kar ke us dua ke badle bande ko aakhirat mein koiInaam deta hai !3-Ya fir us dua ke badle mein bande per aane wali koi bala taal deta hai.Hazrat Abu hurairah RaziAllahu anhu Se riwayat hai kinabi karim sallallahu alayhi wasallam ne irshad farmaya ki"ALLAH ke nazdeeq koi bhi cheez dua se zyada buzurg aur bartar (badi) nahi hai.Hazrat Abu hurairah RaziAllahu anhu Se riwayat hai kiNabi nabi karim sallallahu alayhi wasallam ka irshad-e-giraami hai ki" jis shakhs ko ye khushi ho ki sakhtiyo ke zamane mein(bure waqt mein) uski dua ALLAH kubool farmata ho, to us shakhsko chahiye ki acche waqt mein ALLAH se kasrat se (yani zyada)dua manga kare ": SUBHAN ALLAH. IN 3 AHADEES KO PADHKR DUA KI AHMIYAT SAMAJH MEINAA JATI HAI . KITNA AZEEM HAI HAMARA RABB JO APNE BANDO KONAWAZNE KE LIYE KHUD APNI HIKMAT WALI KITAB MEIN FARMATA HAI"MUJHSE DUA KARO MAI KUBOOL FARMAUNGA.(Surah Momin, Ayat-60) KYUNKI DUA IBADAT HAI AUR MAGAZ-E-IBADAT BHI.NABI KAREEM SALLALLAHU ALAYHI WASALLAM KA FRMAAN HAI"JO SHAKHS ALLAH SE DUA NAHI KARTA ALLAH US SE NARAZ HOTA HAI"Hazrat Imaam Tirmizi Wa Saahib-A-Mishkaat Radi-Allahu-Anhum Ka Aqida:-Hazrat Salma Radi-Allahu-Ta'aala-Anha Jo Huzoor-A-AqdasSALLALLAHU-TA'AALA-ALAIHI-WASALLAM Ke Azaad Kiye Hue GulamHazrat Abu Raafe-a Radi-Allahu-Ta'aala-Anhu Ki Biwi Hain,Unohne Farmaya Ki, Main Ummul-Momineen Hazrat Umme Salma Radi-Allahu-Ta'aala-Anha Ki Khidmat Mein Haazir Hui To DekhaWo Ro Rahi Hain! Maine Arz Kiya Aap Roti Kyon Hain?Unohne Farmaya Ki Maine Rasoolallah SALLALLAHU-TA'AALA-ALAIHI-WASALLAM Ko Khwab Mein Dekha Ki Unke Sir-A-Mubarak AurReesh-A-Aqdas (Daadi) Per Gardh-O-Gubaar Hai!Maine Arz Kiya, Ya Rasoolallah Aapka Yeh Kya Haal Hai?Farmaya Main Abhi Hussain Ki Shahadatgah Per Haazir Hua Tha!(Tirmizi, Mishkaat Pg-570)TASHRIH:-Huzoor Sayyad-A-Aalam SALLALLAHU-TA'AALA-ALAIHI-WASALLAM KaMadina Munavwara Se Qarbala Sharif Ke Maidaan-A-Jung MeinJana Aur Wahan Ke Halaat Ko Mulahiza Farmana, Haazir Wa Naazir Ke Maana Hai!Hazrat Imaam Tirmizi Aur Saahib-A-Mishkaat Allama KhatibTabrezi Alaihir-Rehmaan-Wer-Rizwaan Ne Apni-Apni KitaabonMein Is Hadees Sharif Ko Likhker Apna Yeh Aqida Saabit Kar diyaKi Huzoor SALLALLAHU-TA'AALA-ALAIHI-WASALLAM Haazir-Naazir Hai!Rasul Allah Sallallaho Alayhi Wasllam Ne Farmaya KiTum Mein Se Koi Momin Nahi Ho Sakta Jab Tak Ke Mai [sallallahu alahi wasallam] Us Se UsKi Aoulad aur Dusre Logo Se Zyada MAHBOOB Na Ho Jaaun .[ Muslim Shareef ]Riwayat Hain Ki Qayamat Mein Kisi Momeen Ki Nekiyan Agar KamHo jayegi Toh Huzoor Sallallahu Ta’ala Alayhi Wa SallamUngli Ke Ek Poray Ke Barabar Ek Parcha Nikaal kar Tarazu KePalde Par Rakh Degein, Jisse Nekiyon Ka Palla Bhaari Ho jayega!Woh Momeen Kahega Mere Maa-Baap Aap Per Qurbaan, Aap Kaun Hain?Aap Farmayege, MAI TERA NABI HOON, Aur Yeh Woh Darood HainJo Tune Mujh par(Duniya Mein) Padha Tha,Maine Teri HaajatKE Waqt Iska Azr Aada KArdiya!~(Tafseer-e-Naeemi )SUB-HAN ALLAH KYO KAHUN BE-BAS HOON MAI, KYO KAHUN BE-KAS HOON MAITUM HO MAI TUM PAR FIDA, TUM PE KARODO DARUD SALLALLAHU ALAYHI WASALLAMDil ki Sakhti ka Ilaaj: Ek Shaks ne Aap Sallallahu Alaihi Wasallam se Apne Dil kiSakhti ki Shikayat ki. Aap Sallallahu Alaihi Wasallam neFarmaya "Yateem k Sar pe Muhabbat Bhara hath Phero aurGhareebo ko khana Khilao" (Musnad Ahmad)RASUL-E-KARIM (SALLALLAHU ALAIHI WASALLAM) KI PYARI BAATE:- RAASTI:- SACHCHAI PAR KAYAM RAHO SACHCHAI PAR NIZAT HE. AMANATDARI:- JIS SHAKHSH ME AMANTDARI NAHI USME IMAAN NAHI. PARHEZGARI:- KHUDA KE NAZDIK JYADA BA IZZAT VO HE JO SABSE JYADA PARHEZGAR HO. SAADGI:- AISH PASANDI SE BACHO ALLAH KE NAZDIK AISHPASAND NAHI HOTE. TAWAKKAL:- SIRF KHUDA PAR BHAROSA KARO LEKIN APANI KOSHISHO AUR MEHNAT KO NA CHHODO. RAHAMDILI:- TUM ZAMEEN WALO PAR RAHAM KARO, AASMAAN WALA ( KHUDA ) TUM PAR RAHAM KAREGA.-Hazrate Aaisha radiallahu
anhu se riwayat hai ki Allah
ke pyare Habib Hazrat 
Mohammed Mustafa sallallaho
alayhi wasallam ne farmaya :
Allah ke liye 2 rakat namaz padhna goya ki duniya aur 
usme jo ku usme jo kuch hai un sab se
behtar hai.
(Sahi Muslim : book-4,
hadees-1573)Hazarat Jabir ibne mat'am Radhiallahu anha se riwayat hai kemene NABI-E-KARIM SALLALLAHU ALAIHI WASALLAM se sunaSARKAR ne farmaya ki beshak mere bahut se ASMA'A taiyebat hai.MAI MOHAMMAD AUR AHAMAD HUN. (Sallallahu alaihi wasallam) Mai MAHEE huN ke meri wajah se Allah ta'ala Kufar ko mita ta hai.aur MAI HASHAR hun k log mere pichche zam'a kiye jayenge.Aur MAI AAQIB hu k mere baad koi NABI nahi hoga.( Bukhari/Muslim)RASULULLAH SALLALLAHU ALAIHI WASALLAM ne irshad farmaya:-teen shakhsh Qayamat ke roz mushk ke tilon par honge!1. Wo gulam jisne apne rab yaani allah ka haq adaa kiya aurapane aaqa ka bhi haq adaa kiya.2. Wo shakhash is halat mein kisi zama'at ka imaam banaya kewo log is se khush hai. 3. Wo shakhash jo rozana panch namajon ke liye aazan deta hai.(taemizi)Hazarat Anas radhiallahu anhu se riwayat he ki!RASULULLAH SALLALLAHU ALAIHI WASALLAM ne irshad farmaya:-marne ke baad bhi saat ( 7 ) chizon ka sawab jari rahata haihalanke banda qabqr mein hota hai lekin sawab milta rahta hai.1. Ilm-e-deen sikhna.2. Pani ki nahar jaari karna.3. kunwa khudwana.4. Darkhat ( Tree ) lagana.5. Masjid banana.6. Qur'aan-e-karim tilawat ke liye chhod jana.7. Naik ladka jo baap ke marne ke baad. baap ke liye duayemagfirat karta rahe.HUZUR SALLALLAHU ALAYHI WASALLAM Ne irshad Farmaya ki.Meri Ummat Ke Tamam Gunah ALLAH Bakhsh Dega, Siwaye Un Logon KeJo Gunah Kar Ke Logon Ko Fakher se batayen kehum Ne Ye gunah kiya hai. [Sahih Bukhari, Hadees 6069]HUZUR SALLALLAHU ALAYHI WASALLAM Ne irshad Farmaya kiDOZAKH Har Aise Momin Shakhs Par Haram Hai Jo Naram MazajNaram Guftar aur Milanasar Hans Mukh Ho . (Tirmazi)Imam-Ul-Ambia Huzoor sallallahu alayhi wasallam ek barjab Ghar Tashrif Laye To Roti Ka Tukra Gira Hoa DekhaAap sallallahu alayhi wasallam Ne Usey Utha Kar Saaf Kiyaaur Kha Liya aur phir Farmaya:Ay Ayesha Izzat Dar Cheez Ki Izzat Karo Jab Allah AzzawajalKisi Qoam Ka Rizq Cheen Leta Hai To Wapis Nahi Karta.Jab Huzoor sallallahu alayhi wasallam Ke Visaal Ka WaqtQareeb Aya To Apne Hazrat Izrail alayhissalam Se Pucha K:Kya Meri UmMat Ko Bhi Mout Ke waqt Itni Taklef Bardasht Karni hogi?Tab Farishte Ne Kaha: JEE HAAN To Aap sallallahu alayhi wasallam ki Aankh Mubarak Se AansuJaari Ho Gaye, To Allah Ne irshad Farmaya ki:Ae MAHBOOB AAP KI UMMAT AGAR HER FARZ NAMAZ KE FORAN BAADAYTUL-KURSI PARHEGI TO MAUT KE WAQT USKA 1 PAANV DUNIA MEINHOGA AUR EK PAANV JANNAT MEIN .HUZUR KARIM Sallallahu Alayhi Wasalam Ne FarmayaJo adimi namaz ada karne ki niyat se ghar se masjid gayato har-har kadmo parr uska ek-ek darza baland hoga.Ek gunah maaf hoga. Jab tak woh masjid mein raheta hai,farishte tabtak uski magferat ki dua karte rahete hai.Azan ka ek jumla sun ke use dohrane se 2-lakh nekiyan milti haiaur ye baat dusro ko batane wale ko 30 nekiyan milti hai.ise aam karen, qk qayamat ke din admi ek-ek neki ke liye tarsegaHazur sallalahoalayhe waalihi wasalam ne irshad farmaya.jo mujh par durood e pak padna bhul gaya wo jannat ka rasta bhul gaya.*Hadis e Pak**"Sab Ghunaon ki saza Allah chahy to Qayamat kE liye utha rakhta hai.magar Walidain ki na-farmani ki saza jeete-ji pohnchata hai"(AL MUSTADRAK LIL HAAKIM V5 P216 H7345)Hazrat ABU SA'AD KHAZRI RAZIALLAHU ANHU Rivayat karte hai kiNABI KARIM SALLALLAHU ALAYHI WASALLAM KA FARMANE IBRAT NISHAN HAI."JO MASJID SE ULFAT RAKHTA HAI. ALLAH US SE ULFAT RAKHTA HAI.! Behtarin SADQA Yeh Hai Ki Musalman Aadmi ILM Haasil KarePhir Apne Musalman Bhai Ko Sikhaaye. [Ibn-E- Maajah J:1 S:158 H:243]*MAFHOOM e HADIS*"Allah farmata hai.'jo shakhs mairay kisi Wali se dushmani karega mai ussay elan e jang karta hun" (BUKHARI) V 2 Page 963Hadis-e-Nabvi ( sallallahu alayhi wasallam )"Us shakhs k liye jannat ki khush khabri hai,Jiske nama-e-amal mein 'Istighfar' kasrat se paya jaye.(Ibn e Maja)*HADEES SHARIF*NABI-e-KAREEM (Sallallahu Alahi wasallam) Farmaate Hain:Jo Raham Nahi Karta Us Par Raham Nahi Kiya Jaata.(Abu Dawood Hadees No. 5218)HADEES:JUM'A Ki NAMAZ Gareebo Ka HAJJ Hai.(Kanzul Ummal)MAS'ALA:KHUTBA Ke Waqt Kisi Taraf GARDAN Pher Kar Dekhna HARAAM Hai.(fatawa razvia)*HADEES SHARIF*NABI-e-KAREEM (Sallallahu Alayhi Wasallam)KA IRSHAD-e-PAK HAI:TUM ME SE KOI APNE BAAP DADA KI QASAM NA KHAYE.JAB BHI KOI QASAM KHAYE ALLAH HI KI KHAYE.(MUSLIM SHARIF)*HADEES SHARIF*Jis Ghar Me JUNUB (Yaani BE GUSUL) Ho.Us Ghar Mein Rahmat Ke Firishte Nahi Aate.(Bahar-e-Shariat Hissa 5 Safa 116)HADEES:-AZAAN ISLAM KA NISHAAN HAI,JO SHAKHS 7 SAAL TAK SAWAB KI NIYAT se AZAN PADHEGA.USKE LIYE JAHANNAM SE NAJAAT LIKH DI JAYEGI.!!MAS'ALA:-WAQT HONE KE BAAD AZAAN PADHI JAYE.AGAR WAQT SE PEHLE AZAAN HO GAYI TO WAQT HONE PARDOBARA AZAAN PADHI JAAYE,(MISHKAAT J-1, S-65)

◆ AQEEDA ◆

HUZUR SALLALLAHU ALAIHI WASALLAM KI KUCH KHUSUSIYAT

SALLALLAHU ALAIHI WASALLAM TAMAM MAKHLUQ, INSAAN, JINN, FARISHTEY HAIWANAAT, AUR JAMADAAT SAB KE LIYE BHEJE GAYE ! JIS TARAH INSAAN KE ZIMME HUZUR KI ITA'AT FARZ AUR ZARURI HAI ISI TARAH HAR MAKHLUQ PAR HUZUR KI FARMABARDARI FARZ AUR ZARURI HAI ! AQIDA-: HUZUR E AQDAS SALLALLAHU ALAIHI WASALLAM FARISHTEY, INSAAN, JINN, HOOR, GHILMAAN, HAIWANAT, NABATAAT, AUR JAMADAT GARZ TAMAM AALAM KE LIYE REHMAT HAIN AUR MUSALMANO PAR TO BAHOT HI MEHARBAN HAIN !AQIDA-: HUZUR KHATIMUN-NABIYYIN HAIN ! ALLAH TA'ALA NE HUZUR PAR NABUWWAT KA SILSILA KHATM KAR DIYA ! HUZUR K ZAMANE MEIN YA UNKE BAAD KOI NABI NAHI HO SAKTA ! JO KOI HUZUR KE HUZUR KE ZAMANE MEIN YA UNKE BAAD KISI KO NABUWWAT MILNA MAANE YA JAYZ SAMJHE WOH KAFIR HAI !!AQIDA-: ALLAH TA'ALA KI TAMAM MAKHLUQAT SE HUZUR SALLALLAHU ALAIHI WASALLAM AFZAL HAIN KI AURO KO JO ALAG ALAG MOJZAAT AATA KIYE GAYE HUZUR MEIN WOH SAB EKATTHA KAR DIYE GAYE AUR UNKE ALAWA HUZUR KO WOH KAMALAAT MILE JIN MEIN KISI KA HISSA NAHI BALKI AURO KO JO KUCH MILA HUZUR KE TUFAIL MEIN BALKI HUZUR KE MUBARAK HOTHON SE MILA AUR 'KAMAAL' IS LIYE KAMAL HUWA KI 'KAMAAL' HUZUR KI FIFAT HAI AUR HUZUR APNE RAB KE KARAM SE APNE NAFSE ZAAT MEIN KAAMIL AUR AKMAL HAIN ! HUZUR KA KAMAAL KISI WASF SE NAHI BALKI US WASF KA KAMAAL HAI KI 'KAAMIL' HUZUR KI SIFAT BAN KAR KHUD KAMAAL, KAAMIL, AUR MUKAMMAL HO GAYA KI JIS MEIN PAAYA JAYE USKO 'KAAMIL' BANA DEY !! AQIDA:- HUZUR SALLALLAHU ALAIHI WASALLAM JESA KISI KA HONA 'MUHAAL' HAI ! HUZUR KI KHAAS FIFATON MEIN AGAR KOI KISI KO HUZUR KA MISL BATAE WOH GUMRAAH YA KAFIR HAI !!AQIDA-: HUZUR SALLALLAHU ALAIHI WASALLAM KO ALLAH TA-ALA NE 'MAHBUBIYAT E QUBRA' KA MARTABA DIYA HAI ! YAHAN TAK KI TAMAAM MAKHLUQ ALLAH KI RAZA CHAHTI HAI AUR ALLAH TA-ALA HAZRAT MUHAMMAD MUSTAFA SALLALLAHU ALAIHI WASALLAM KI RAZA CHAHTA HAI ! AQIDA:- SALLALLAHU ALAIHI WASALLAM KI KHAAS BAATON MEIN SE EK KHAAS BAAT YEH BHI HAI KI UNHE MERAAJ HUYI ! SALLALLAHU ALAIHI WASALLAM APNE ZAHIRI JISM MUBARAK KE SATH MASJIDE HARAM SE MASJIDE AQSA, WAHAN SE SAATON (7) AASMANO, KURSI, AUR ARSH TAK BALKI ARSH SE BHI UPAR RAAT KE EK THODE SE HISSE MEIN TASHRIF LEY GAYE AUR UNHE WOH KHAAS QURBAT HASEEL HUYI JO KABHI BHI NA KISI BASHAR KO HUYI AUR NA KISI FARISHEY KO MILI AUR NA KISI KO AYSI QURBAT MIL SAKTI HAI !! SALLALLAHU ALAIHI WASALLAM NE ALLAH TA-ALA KA 'JAMAAL' APNE SAR KI ANKHON SE DEKHA AUR ALLAH KA KALAAM BINA KISI ZARIYE KE SUNA AUR ZAMIN WA AASMAN KE HAR ZARRE KO TAFSIL SE DEKHA ! PAHLE AUR BAAD KI SAARI MAKHLUQ HUZUR SALLALLAHU ALAIHI WASALLAM KI MOHTAAJ AUR NYAZMAND HAI, YAHAN TAK KI HAZRAT IBRAHIM KHALILULLAH ALAIHISSALAM BHI !AQIDA-: QAYAMAT KE DIN SHAFA'ATE QUBRA KA MARTBA HUZUR SALLALLAHU ALAIHI WASALLAM KE KHASAEES MEIN SE EK KHUSUSIYAT HAI KI JAB TAK HUZUR SHAFA'AT KA DARWAZA NAHI KHOLENGE KISI KO SHAFA'AT KARNE KI MAJAAL NA HOGI BALKI JITNE BHI SHAFA'AT KARNE WALE HONGE WO SAB HUZUR KE DARBAAR MEIN SHAFA'AT LAENGE AUR ALLAH KE DARBAR MEIN HUZUR HI 'SHAFI' (SHAFA'AT KARNE WALE) HAIN ! AUR HUZUR KI YEH "SHAFA'ATE QUBRA" MOMIN, KAFIR, FARMABARDAR AUR GUNAHGAR SAB KE LIYE HAI ! KYO KI WOH HISAB KITAB KA INTEZAAR JO BAHOT SAKHT HOGA AUR JIS KE LIYE LOG TAMANNA KARENGE KI KASH JAHANNAM MEIN PHENK DIYE JAATE AUR IS INTEZAR SE NAJAAT MIL JATI, IS BALA SE CHUTKARA KAFIRO KO HUZUR KI WAJAH SE HI MILEGA ! IS LIYE PAHLE KE AUR BAAD KE MUWAFIQ, MUKHALIF, MOMIN, KAFIR SAB LOG HUZUR KI HAMD KARENGE,! ISI KA NAAM "MAQAME MAHMOOD" HAI !! SAFA'AT KI AUR BHI QISME HAIN, JAISE YEH KI HUZUR SALLALLAHU ALAIHI WASALLAM BAHOT SE LOGO KO BILA HISAB KITAB JANNAT MEIN DAKHIL KARAENGE ! JIN MEIN CHAR ARAB NABBE KAROR (4,90,0000000) KI GINTI KA PATA HAI, BALKI AUR ZYADA HAIN JINHE ALLAH JANTA HAI AUR USKE PYARE HABEEB SALLALLAHU ALAIHI WASALLAM JANTE HAIN ! BAHOT SE WOH LOG HONGE JINKA HISAB HO CHUKA HAI AUR JAHANNAM KE LAYAQ HO CHUKE, UNKO HUZUR SALLALLAHU ALAIHI WASALLAM JAHANNAM SE BACHAENGE ! AUR AYSE LOG BHI HONGE JINKI SHAFA'AT KAR KE JAHANNAM SE NIKALENGE ! HUZUR SALLALLAHU ALAIHI WASALLAM KI SHAFA'AT SE KUCH LOGO KE DARJE BULAND KIYE JAENGE ! AUR AYSE BHI HONGE JINKA AZAAB HALKA KIYA JAEGA ! SHAFA'AT CHAHE HUZUR SALLALLAHU ALAIHI WASALLAM FARAMAEN YA KISI DUSRE KO SHAFA'AT KI IJAAZAT DEIN, HAR TARAH KI SHAFA'AT HUZUR SALLALLAHU ALAIHI WASALLAM KE LIYE SAABIT HAI ! HUZUR SALLALLAHU ALAIHI WASALLAM KI KISI QISM KI SHAFA'AT KA INKAR KARNA GUMRAAHI HAI !!AQIDA:- SHAFA'AT KA MANSAB HUZUR SALLALLAHU ALAIHI WASALLAM KO DIYA JA CHUKA ! HUZUR SALLALLAHU ALAIHI WASALLAM KHUD IRSHAD FARMATE HAIN: "MUJHE SHAFA'AT KA MANSAB DIYA JA CHUKA HAI" !!AUR ALLAH TA-ALA IRSHAD FARMATA HAI KI. "MAGHFIRAT CHAHO ( AE RASOOL) APNE KHASO'N KE GUNAHO AUR AAM MOMININ AUR MOMINAT KI"AE ALLAH HUM BHI TERE PYAR MAHBOOB SALLALLAHU ALAIHI WASALLAM KI SHAFA'AT KE MOHTAAJ HAIN, TU HUMARI DUWA SUN LEY !!TARJAMA-::: AE ALLAH HUMKO APNE HABEEBE MUKARRAM SALLALLAHU ALAIHI WASALLAM KI SHAFA'AT ATA FARMA JIS DIN NA MAAL KAM AAEGA NA BETE MAGAR WOH JO ALLAH KE PAAS HAZIR HUWA SALAMAT DIL LEKAR

AALAM-E-BARZAKH KA BAYAANAALME-BARZAKH KA BAYAN

Dunia aur akhirat ke bich ek aur dunia hai jisko 'BARZAKH' kehte hai !marne ke baad aur qayamat se pehle tamam insano aur jinno ko apne apne martabe ke lihaz se barzakh mei rehna hota hai aur yeh alam is dunia se bahut bada hai,dunia barzakh ke muqabil aysi hai jese 'maa' ke pait mei baccha barzakh mei koi araamse hai koi taklif se har ek ke liye 'MAUT' ka din aur waqt mukarrar hai jiskijitni zindagi hai uss mein kami beshi nahi ho sakti jab zindagi ke din pure hojate hain tab hazrat izraeel alayhissalam rooh kabz karne ke liye aate hain uss waqtuss admi ko uske daen baen har taraf aur jahan tak nazar jati hai farishte dikhaidete hain musalman ke aas pass rehmat ke farishte aur kafir ke daen baen AZAAB kefarishte hote hain uss waqt har ek par ISLAM ki 'HAQQANIYAT' suraj se zyada roshanho jaati hai us waqt agar koi kafir imaan lana chahe toh uska imaan qabul nahi kiyajaega qk woh islam ki haqqaniat dekh kar imaan lana chahta hai aur huqm 'imaan bil gaib'ka hai yani bina dekhe imaan lana, ab gaib yani bina dekhe na raha lihaza imaan qabul nahi !!!Marne ke baad bhi rooh ka rishta insan ke badan ke sath baki rehta hai rooh agarchebadan se alag ho gayi magar badan par jo bitegi rooh ko pata hoga aur rooh kouska asar zarur padega, jesa ki dunia mein jab badan ka asar rooh par hota haiwesa hi asar ya uss se bhi zyada asar marne ke baad hota hai !! insan jab apni dunia ki zindagi mein aram dene wali chiz jese thanda pani narm bistarya aram dene wali sawarian istmal karta hai to in chizo ka asar jism par hota hai magararam aur rahat rooh ko milti hai ayse hi jab insan garm pani ya garm hawa aur sakht taklifwali sawarian istmal karta hai to iska asar badan ko hota hai lekin taklif rooh ko hoti hai marne ke baad musalman ki roohen apne apne darzon ke mutabiq alag alag jag'hon mein rehti hain!!kuch ki kabr par kuch ki chah-e-zamzam sharif mei kuch ki asman aur zamin ke bich kuch kipehle asmna se satwe asman par kuch ki asmano se bhi upar kuch ki arsh ke niche qandilon meinaur kuch roohen aala illin mein rehti hain !magar ye roohen jahan kahin bhi rahe unka rashta apne jism se barabar qayam rehta hai jo loginki kabr par jate hain unko ye roohen janti pehchanti aur unki baten bhi sunti hain rooh kedekhne ke liye yeh zaruri nahi ki woh apne kabr se hi dekhti hain, balke hadis mein rooh ki misalis tarah hai k ek chidia apne pinjre mein band thi aur ab use chhod diya gaya aur hadis sharifmein yeh bhi hai ki ''jab musalman marta hai toh uska rasta khol diya jata hai k jahan chahejaae''aur imaamo ne yeh bhi likha hai k..beshaq pak jaane badan se alag hoti hain to 'alme bala' se mil jati hain aur sab kuch aisa dekhti sunti hai jese yahi maujud hain'hazrat shah abdul aziz mohaddis dehlvi likhte hain.. ''rooh ke liye door aur kareeb hona barabar hai''matlab yeh ki momin ki roohen bilkul azad hai , wo jab chahe jahan chahe pahonch jaen unhe qaidmein nahi rakha gaya hai !KAFIRO ki khabis rahon ka yeh haal hai k kuch ki marghat ya kabro par rehti hain kuch ki'chahe marhub' mein(yaman ka ek naala) kuch ki roohen pehle dusri ya satwin zamin mei aur kuch ki roohen us se bhi niche 'sizzin' mei rehti hain ,woh bhi jahan kahin ho unki kabr ya marghat par jane walon ko janti pehchanti aur baat sunti haiunhe kahin aane jaane ka ikhtiyar nahi qk woh qaid mein hai !! aqida-: yeh aqida rakhna k rooh kisi dusre aadmi ya janwar ke jism meichali jati hai yeh batil aur kufri aqida hai ! is aqide ko 'tanasukh' aur 'awagawan' ya punarjanm kehte hain yeh sab kufria aqide hainAQIDA-: maut ka matlab yeh hai k rooh jism se alag ho jaye, iska matlab yeh hargiz nahi k rooh ko maut aa jati hai ya rooh fana ho jati hai, agar koi rooh ke liye fana hona mane toh wo bad mazhab hai !!AQIDA-: murde kalam bhi karte hain lekin unki baaton ko aam insan ya jinn nahi sun sakte lekintamam qism ke janwar wagaira sun sakte hain !jab murde ko kAbar mein dafan karrte hain us waqt kabr murde ko dabati hai agAr wohmusalamn hai toh kabar is tarah dabati hai jis tarah ek maa apne bacche ko pyar se 'chipta'leti hai, aur agar woh kafir hai toh is zor se dabati hai ki idhar ki pasli udhar ho jaati hai dafn karne wale jab dafn kar ke chale jate hain toh murde unki qadmo ki awaz sunte hain us waqtuske pass do farishte apne ''daaton' se zamin chirte huye aate hain unki shaqlen nihayat darawani aur haibatnak hoti hai badan kaala , ankh daigH ki tarah badi aurkaali aur nili unke sar se panv tak darawane baal hote hain, unke 'daant; kaee hath lambe hote hainjinse woh zamin chirte huye aaenge yeh dono farishte 'munkar' 'nakir' hain !yeh dono farishte murde ko 'jhinjhor' kar 'jhidak' kar uthate hain aur bahut sakhti ke sathsakht awaz mein murde se sawal karte hain ! tera 'RAB' kon hai? tera 'din' kya hai? (dunia mein) inke bare mei kya kehta tha?murda musalman hoga toh sab thik thik jawab de dega, jawab sun kar farishte puchenge ki yeh sab chizen tujhe kisne batayi to murda kahega KI..maine ALLAH ki kitab parhi aur kitab ko saccha samjh kar imaan laya ( kuch riwayaton mei hai k farishte kahenge k HAME TOH PATA THA TU YAHI KAHEGA)us waqt ek awaz aaegi MERE BANDE NE SACH KAHA, ISKE LIYE JANNAT KA BICHHONA BICHHAO AUR JANNAT KA LIBAS PEHNAOAUR ISKE LIYE JANNAT KI TARAF EK DARWAZA KHOL DO ! jannat ki hawa aur khushbu uske paas aati rahegiaur jahan tak nazar jaegi whan tak uski kabarphaila di jaegi aur us se kaha jaega k tu is tarah souja jis tarah ek dulha sota hai yeh KHASlogo ke liye hai agr ALLAH pak chahe toh aam momino ke liye bhi isi tarah ka aram mil sakta haihaan qabr ka phailao martabe aur darze ke lihaz se alag alag hai, kisi ki kabr 70 hath phaila dijati hai aur kisi ki jahan tak nazar jae wahan takmusalman murda par unke gunah layak azab bhi hoga, phir woh ALLAH ki rehmat aur bade bade pirya mazhabe islam ke imaamo ki waliullah ki duwa-o-shafat se azab se nijat bhi paa jaega agar ALLAH chahekuch buzurgan-e-din ka kehna hai ki gunahgar momin ka azab-e-kabr jume ki raat tak hai,us ke baad azab utha liya jaega, yeh hadis se sabit hai ki juma ke din ya raat aurramzan sharif mei marne walon se sawalat-e-kabr ya azab nahi hogamomin murde ke liye jannat ki khidki is tarah khulegi k pehle uske baen hath ki taraf sejahannam ki khidki kholi jaegi,jis se garm hawa, aag ki lapten. aur teaz badbu aaegi,phir foran band kar di jaegi,phir jannat ki khidki khulegi aur us se kaha jaega, agar tusahi sahi jawab na deta to tere waste bhi wohi khidki thi lekin ab yeh hai, yeh is liye qkmurda apne rab qabr kare k us ne kis bala se nijat di aur kis nemat se nawaza haimunafiq k liye iska ulta haipehle jannat ki khidki khulegi aur phir jahannam ki khidki taki munafiq uski khushbu auraaram aur nemat ki jhalak dekh le aur phir woh khidki foran band kar di jaegi aur dozakh kikhidki khol di jaegi taki us par badi bala bhi ho aur dil se imaan na laane ki hasrat bhi bakirahe k huzur sallallahu alayhi wasallam ko na maan kar ya unki shan mei gustakhi kar ke kesidaulat khoyi aur kesi aafat paee !!munafiq har sawal ke badle mein kahega k.AFSOS MUJHE TOH KUCH PATA HI NAHI THA, MAI LOGO KO JO KEHTE SUNTA THA WOHI KEHTA THA''uss waqt ek awaz aaegi k yeh jhoota hai , iske liye aag ka bichhona bichhao, aag ka libas pehnaoaur jahannam ki taraf ek darwaza khol do farishte khidki khol dengeus ki garmi aur lapat usko pahonchegi aur us par azab dene ke liye do farishte mukarrar hongejo andhe aur behre honge unke sath ek lohe ka aisa 'gurz' hoga ki agar use kisi pahad parmara jae toh pahad ke tukde tukde ho jae us gurz se wo farishte us munafiq ko marte rahengesaanp bicchu daste rahenge uske gunah 'kutte' bhediye' ki shaqal mei zahir ho kar usko taklifdete rahenge !! naik logo ke acche amal mehboob aur acchi surton mei aa kar unka dil behlaengeAQIDA-: kabr ka azab aur kabr ki nematen haq hai aur yeh dono chize rooh aur jism dono par hai,jesa ki upar bataya gayaagarche jism gal gaya, sarh gaya, ya khaq ho gaya ho magar uske asli tukde qayamat tak bakirahenge aur unhi par azab ya sawab hoga aur qayamat ke din inhi se jism ki banawat hogi yeh tukde 'ujbuzzamb' kehlate hain yeh itne 'barik' hote hain ki na kisi bhi khurdbin senazar aa sakte hain aur na hi aag inko jala sakti hai aur na hi zamin inko gala sakti haiyahi jism ke 'beej' hain , qayamat ke din roohen isi jism mei wapas lautengikisi dusre badan mein nahi, jism ke upari hisso se badhne ghatne se jis nahi badlta jese kibaccha paida hota hai to chhota hota haiphir bada aur hatta katta jawan hota hai,phir wohi kisi bimari mein dubla patla ho jata hai aur phr us par naya gosht post aata hai towoh phir se apni asli halat mein aa jata hai,in tabdiliyon se yeh nahi kaha jaega ki shaks badal gaya,ayse hi qayamat ke din ka lautna hai k jism ke gosht aur haddian jo khaaq ya rAakh ho gayihon aur uske zarre jahan kahin bhi phaile huye hon ALLAH TABARAK WA TAHALA apni QUDRAT se unhejama kar ke unko pehle halat par layega aur woh asli azza jo pehle se mahfuz hain unse JISM komuraqqab karega aur har rooh ko usi purane jism mein bhejega iska nam ''HASHR'' hai kabr ka azab aur sawab ka inkar karne wala gumraah hai !! AQIDA-: murda agar kabr mein dafan na kiya jaye to jahan pada rah gaya, phenk diya gaya yajala diya gaya garz kahin bhi ho usse wahin sawalat honge yahan tak ke use sher ya koi darindakha gaya to us murde se pait mein hi sawalat honge aur wo wahin par sawab ya azab paega !!EK ZARURI BAATALLAH ke woh khas bande jinke badan ko mitti nahi kha sakti woh log yeh hainAmbiya alayhissalamu,auliya-e-kiram aalim-e-din,hafiz-e-quran aur wo jo quran par amal karte hon aur wo jo ALLAH ke mehboob ho,Aur woh jism jisne ALLAH ki na farmani na ki ho,aur wo jo zyada se zyada darud sharif parhta ho,aur wo jo ALLAH aur uske pyare mehboob Sallallahu alayhi wasallam se mohabbat karte honinke jism salamat rehte hain agar koi kisi 'NABI' ki shan mein gustakhi kare aur yeh kahe ki 'mar gaye mitti mein mil gaye'to woh gumraah aur be din hai

KHAAS BAAT

sab se pahle Aap ye baat Achchi tarh samjh lijiye ke MASLAK-E-ALAHAZRAT se murad (Ma'aaz Allah) koi naya Maslak nahi hai.Balke jis Maslak par Aaj Maslak-e-Aala Hazrat ka jis par Ittelaq ho raha hai ye wohi Maslak hai jis par Sahab'h, Tabain, Tabe Tabain, Saliheen aur Ulmay-e-Millat Qayam the. Dar Asal is ki wajah-e-Tasmeey a'h ye hai k Taqreeban 2 Sadi pahle Hindustan ki sarzameen par kai naye firqo'n ne janm liya aur in Firqo'n ke Alam bardaro'n ne Ahle Sunnat wa Jamat k Aqaid-o-Ma'amul at ko Shirk-o-Bibat qarar dene ki sharmnaak rawish Ikhteyar ki.Khususan Molvi Ismail Dahlvi ne Wahabi Maslak ki Isha'at k liye jo Kitab Taqviyatul Iman k Naam se likhi,is me Ilm-e-Gaib-e-Mu stafa (sallallaho alaihi wa sallam) Hazir-o-Nazir, Shafa'at, Ista'anat, Nida-e-Ya Rasool Allah (sallallaho alaihi wa sallam), Hayatun Nabi (sallallaho alaihi wasallam), Ikhteyarat un Nabi (sallallaho alaihi wasallam) Etc,Tamam Aqaid ko Kufar-o-Shirk qarar de diya. Jab ki ye saare Aqaid Roz-e-Aowal se Quran-o-Sunnat se Sabit hai. isi tarh Milad, Qayam, Salat-o-Salam, Isal -e-Sawab, Urs ye sab Mamulat jo Sadiyon se Ahle Sunnat wa Jamat me Raij hai aur Ulmay-e-Ummat ne Inhe Bais-e-Sawab Qarar diya hai. Lekin Naye Firqo ke Alam Bardaron ne in aqaid-o-Mamulat ko Shirk-o-Bidat Qarar dete hoye Apni saariTawanai Inhe mitane par sarf ki.Lekin isi zamane mein Ulmay-e-Ahle Sunnat ne apni Qalam se Un Aqaid-o-Mamulat ka Tahaffuz farmaya aur tahrir-o-Taqrir Aur Munazro ke Zariye har Aitaraaz ka danda Shikan Jawab diya.Aqaid ki isi Ma'arkah Aarai ke Daur mein Bareilly ki sar Zameen parIMAAM AHMAD RAZA KHAN (rahmatullah Alaihi) Paida huye.Aap Ek Zabarsat Aalim-e-Deen the. Allah ne Aap ko Bepanah Ilmi Salahiyatose Maala-maal farmaya aur Aap Taqreeban 55 Uloom mein Mahaarat rakhte the.Khususan Ilm-e-Fiqah mein Aap ke Daur mein koi Aap ka Saani na tha. Maulanaki Ilmi Salahiyato ka Aiteraf un logo ko bhi hai jo un ke Mukhalif hai.bahar haal Maulana ne Apne Daur ke Ulmay-e-Ahle Sunnat ko dekha ke woBatil firqo ke Aitaraz k Jawabat de kar Aqaid-e-Ahle Sunnat ka Dafa'akar rahe hain to Aap ne bhi is Azeem Khidmat ke liye Qalam Uthaya aurAhle Sunnat wa Jamat ke Aqaid ke Sabut mein Dalail-o-Barahe ke Ambarlaga diye.1. 1. Aqeede ke Sabut mein Kaee Kaee Kitabe Tasneef farmai.Sath hi sath jo Mamulat Aap ke Zamane mein Raij the un mein se joQuran-o-Sunnat ke mutabiq the Aap ne Un ki Taid farmai.Aur jo Quran-o-Sunnat ke khilaf the Aap ne un ki tardeed farmai.is tarh beshumar Maozo'aat par 1000 se Zyada kitabo ka Azeem ZakhirahMusalmano ko Ata farmaya. bahar Haal Aap ne Baatil firqo ke Radd mein Aqaeed-o-Mamulat-e-Ahle-Sunnat ki Taaid mein Jo Azeem khudmat anjam di us Bunyad par aapUlma-e-Ahle Sunnat ki saf mein Sab se Numayan ho gaye aur Aqaeed-e-Ahle Sunnat ki Zabardast wakalat karne ke sabab se yeh Aqaeed ImaamAhmed Raza ki Zaat ki taraf Mansub hone laga aur ab Haal ye hai ke JabKoi Hijazi. ya Shami. ya Yamani. ya Iraqi. ya koi Misri ho Madina mein"Ya Rasool Allah" kahta hai Halake us ka koi talluq Bareilly city senahi hota.isi tarh agar koi "Asalukal Shafa'ata Ya RasoolAllah" kah karNabi Akram sallallaho alaihi wasallam se Shafa'at talab karta hai to wochahe Jazira-e-Arab hi ka rahene wala kyo na ho, Wahabi use bhiBareillvi hi kahte hain, jab ke Bareillvi use kahna chahiye joBareilly city ka rahne wala ho.lekin is ki wajah Aap samjh sakte hainke ye Aslaaf ke wo Aqaeed hain jin ki Imaam Ahmed Raza ne Dalail keZarye Shaad-o-Maad se Taeed farmai hai. Aur in Aqaeed ke Sabut mein Sabse Numaya'n khudmat anjam di hai.Jis ki wajah se ye Aqaeed Imaam ahmed Raza se is Qadar Mansub ho gaya hai:b: ke Duniya ka koi bhi musalman agar in Aqaeed ka Qail ho to useAALAHAZRAT AHMAD RAZA KHAN BAREILVI ki tarf Mansub karte hoyeBAREILVI hi kaha jata hai.!!! 14vi SADI MEIN JAB HIND MEIN KUCH GUSTAKH FIRQON NE TAMAM NABIYON KE SARDAR, RASOOL-E-AZAM, SHAFI E MAHSHAR,DONO AALAM KE SARDAR MUHAMMADURRASOOL ALLAH SALLALLAHU ALAIHI WA SALLLAM KI SHAN MEIN GUSTAKHIYAN KARNA SHURU KIYA,AUR LOGO KO YEH NA-PAK ZEHAN DENA SHURA KIYA KE 'NABI KA KHYAL NAMAZ MEIN AAYETO WO NAMAZ MEIN ZINA KE KHYAL SE BHI BADTAR HAI (MA'AZ ALLAH).AUR UN GUSTAKHO NE YAHAN TAK KAHA KE "NABI MAR KE MITTI MEIN MIL GAYE" (MA'AZ ALLAH)LOGO KO YEH ZEHAN BHI DIYA KE "SIRF ALLAH KO MAANO,RASOOL ALLAH SALLALLAHU ALAIHI WASALLAM KI TAZEEM KI KOI ZARURAT NAHI ! (MA'AZ ALLAH) JABKI SACH TO YEH HAI KI SAHABA IKRAM KA YEH AMAL THA JAB WO NAMAZ MEIN HOTE AUR HUZUR ALAIHISSALAM UNHE BULAATE TO NAMAZ CHHOR KAR HUZUR KI BARGAH MEIN HAZIR HOTE, AUR PHIR WAPAS LAUTNE PAR NAMAZ KO WAHIN SE SHURU KARTE JAHAN SE WO CHHOR KAR GAYE THE, AUR UNHE AYSA KARNE KA HUQM KHUD ALLAH TA-ALA NE QURAN SHARIF MEIN DIYA HAI" AUR HADEES E PAK MEIN HUZUR SALLALLAHU ALAIHI WASALLAM NE IRSHAD FARMAYA HAI KI :- ALLAH TA-ALA NE MITTI PAR YEH HARAM KAR DIYA HAI KI WO NABIYON KE JISM KO KHAYE, ALLAH KE NABI ZINDA HAIN AUR RIZQ DIYE JAATE HAIN"!! AUR AISI BE-SHUMAR GUSTAKHIYAN JO KOI KHULA KAFIR BHI NA KARE WOBAZAHIR KALMA PADHNE WALE WAHABI/DEOBANDI NE KIYA. AISA BADTAR MAHOL PAIDA HO GAYA THA KI KOI (MA-AZ ALLAH) ALLAH TA-ALA KO JHOOT BOLNE PAR QADIR KEH KAR ALLAH TA-ALA KI SHAN MEIN GUSTAKHI KAR RAHA THA, KOI SHIA BAN KAR SAHABA IKRAAM KI SHAN MEIN GUSTAKHI KAR RAHATHA, KOI KHUD WAHABI/DEOBANDI KEHLA KAR AHLE-BAIT KI SHAN MEIN GUSTAKHI KAR RAHA THA, KOI NABIYON AUR WALIYON KE TASARRUF (IKHTIYAR)KA INKAAR KAR RAHA THA,JAB AISE JHOOTE KALME PADHNE WALE, JHOOTI NAMAZ PADHNE WALE, BHOLE BHALE LOGO KA IMAAN BARBAD KAR RAHE THE AUR ALLAH KE MEHBOOB BANDON KIAZMAT AUR MUHABBAT LOGO KE DILON SE NIKAL RAHE THE...TAB ALLAH TABARAK WA TA-ALA NE MUSALMANO PAR KARAM FARMAYA AUR APNENABI KI AZMAT KA PARCHAM BULAND FARMANE KE LIYE BAREILLY SHAREEF KI SAR-ZAMEEN SE IMAAM AHMAD RAZA RAZI-ALLAHHU ANHU KO PAIDA FARMAYA !!WO IMAAM AHMAD RAZA JIS NE TAMAAM GUSTAKHO KO, AUR TAMAAM MUNKIRON KOQURAN SHARIF AUR HADEES-E-PAK SE UNKE JHOOTE AQEEDE KA MUNH TOD JAWAB DIYA,AUR RASOOL ALLAH SALLALLAHU ALAIHI WASALLAM KI SHAAN MEIN GUSTAKHIKI BINA PAR UNKA KUFR SAABIT KIYA !!AUR SUNNIYAT KI HAQQANIYAT KA PARCHAM LEHRAYAA. AUR RASOOLALLAHSALLALLAHU ALAIHI WASALLAM KI AZMAT BAYAN KARTE HUYE ILM KA DARYA BAHA DIYA !AUR APNE AQA SALLALLAHU ALAIHI WASALLAM KI BARGAH MEIN YUN ARZ KIYA KI:TU ZINDA HAI WALLAH TU ZINDA HAI WALLAH ! TU ZINDA HAI WALLAH TU ZINDA HAI WALLAH ! MERI CHASHME AALAM SE CHHUP JAANE WAALE ! AUR FARMAYA YA RASOOLALLAH SALLALLAHU ALAIHI WASALLAM !! AUR KOI GHAIB KYA, TUMSE NIHA HO BHALA !JAB NA KHUDA HI CHHUPA.. TUM PE KARODON DUROOD !! AUR HUM JESE KARODON MUSALMANO KE IMAAN O AQEEDE KI HIFAZAT FARAMAI, AUR UNKI IS KHIDMAT AUR BAATIL KO BENAQAAB KARNE PAR, ARAB-O-AJAM YANI SAARIDUNIYA KE ULMA-E-KARAAM NE AAPKO "AALAHAZRAT" KE MUBARAK LAQAB SE NAWAZA !!KYA ARAB KYA AJAM SAB K SAB KEH UTHEY.SUNNAT KA DEKHO IMAAM AA GAYA !! NAJDIYAT MOOH KO APNA CHHUPANE LAGI. RUBARU JAB RAZA KA KALAAM AA GAYA !! YEH US WAQT KE ARAB KE ULMA-E-KIRAAM THE JAB 1200 SAAL SE HARMAIN SHARIFAIN MEIN SUNNIYON KI HUQUMAT THI,! AAJ KAL KE NAJDI/WAHABI KI ZALIM HUQUMAT JO ZABARDASTI QABZA KAR LIYA HAI,USKO SIRF 200 SAAL HUYE HAIN !! JAB IN GUSTAKHO KI ASLIYAT SAAMNE AA GAYI TO AB YEH WAHABI NAJDIGUSTAKH APNE AAPKO SUNNI KEHNE LAGE THE. KHUD KO AHLE SUNNAT WAL- JAMAAT KEHNE LAGE THE ZAROORAT THI KE SACCHE SUNNI AUR "NAAM KE SUNNI" KO PAHCHANNE KE LIYE KOI TARIQA MUKARRAR KIYA JAYE : US WAQT KE ULMA-E-KIRAAM FARMATE THE KE "HIND SE JAB KOI MUSALMAN AATA HAI TO HUM US SE AHMAD RAZA KE BARE MEIN POOCHTE HAIN, AGAR WO UNKI TAARIF KARTA THA TO HUM SAMAJH JATE THE KE YEH "IMAAN WALA SUNNI" HAI, AUR AGAR HIND SE AANE WALA AHMAD RAZA KI BURAI KARTA THA TO HUM SAMJH LETE THE KI YEH "AHLE-BIDDAT" HAI,GUSTAKH HAI" !! US WAQT SE SAARI DUNIYA MEIN IMAAN WALE SUNNIYON KI PEHCHAN "IMAAM AHMAD RAZA" BAN GAYE. ISLIYE ULMA-E-ARAB-O-AJAM NE IMAAN WALE AUR GUSTAKHO KI PEHCHAN KE LIYE "MASLAK-E-ALAHAZRAT" KEHNA SHURU KIYA.AUR ALLAH TA-ALA AUR USKE PYARE HABEEB (SALLALLAHU ALAIHI WASALLAM) KI RAZA BHI ISI MEIN THI WARNA AAJ DUNIYA KE HAR KONE MEIN MASLAK-E-AALAHAZRAT KI GUNJ NA HOTI ! YEH SAB SE BADA SABOOT HAI KE ALLAH TA-ALA JISE CHAHE IZZAT BAKSHTA HAI ISLIYE EK SHAYAR NE KYA KHUB KAHA HAI..SAB UNSE JALNE WAALON KE GUL HOGAYE CHARAAGH ! AHMAD RAZA KI SHAMMA FARAZA HAI AAJ BHI !! AUR AB IS DAUR MEIN "MASLAK-E-AALAHAZRAT" HI DEEN-E-HAQ KI PEHCHAN HAI !! MASLAK-E-AALAHAZRAT HI WO MASLAK HAI JO IS HADEES-E-PAK PAR SAHI MAANA MEIN AMAL KAR RAHA HAI..! HADEES-: "JO MERE AUR MERE SAHABA KE TARIQE PAR HO" AAJ AGAR KOI BANAAM SUNNI IS "MASLAK-E-AALAHAZRAT" KE NAARE PAR AITRAZKARTA HAI TO USE SOCHNA CHAHIYE KI ALLAH TA-ALA AUR USKE PYARE HABEEB NEHAR DAUR MEIN KISI NA KISI KO APNE DEEN KI PEHCHAN KE LIYE CHUNA, AUR IS DAUR MEIN AALAHAZRAT KO IS KHIDMAT SE NAWAZA HAI ! LIHAZA IS MEIN KISI KO KOI HASAD YA JALAN NAHI RAKHNA CHAHIYE.BALKI HUME ALAHAZRAT KA SHUKR MANNA CHAHIYE KE AGAR WO HUMARE IMAAN KIHIFAZAT NA KARTE AUR IN WAHABI, DEOBANDI, AHLE HADEES, KE KALME AUR NAMAZ KE PICHHE CHHUPE HUYE KUFR KO BENAQAAB NA KARTE TO KYA HOTA ? KAAT KE RAKH DIYA SHEKHE NAJDI KA SAR ! KHANJAR-E-AALAHAZRAT PE LAAKHO SALAM

NABUWAT KA BAYAN ZARUR PADHEN

NABUWAT KA BAYAN -----------------ZARUR PADHEN------------- . $MUSALMANO KE LIYE JIS TARAH ALLAH KI 'ZAAT' AUR 'SIFAAT' KA JAN'NA ZARURI HAI AISE HI NABI KE LIYE KYA JAYZ, KYA 'WAJIB' AUR KYA 'MUHAL' HAI YEH JAN'NA BHI ZARURI HAI ! KYON KI 'WAJIB' KE INKAAR AUR 'MUHAL' KE IQRAR SE ADMI KAFIR HO JAATA HAI ! AUR IS LIYE BHI NABUWAT KI JANKARI ZARURI HAI KI MUSALMAN KHILAF AQEEDA RAKHNE SE BACH SAKE AUR KHILAF BAAT ZUBAN SE NA NIKAL SAKE !! AQEEDA-: NABI US BASHAR KO KEHTE HAIN JISE ALLAH TA'ALA NE HIDAYAT KE LIYE 'VAHEE' BHEJI HO AUR RASOOL BASHAR HI KE LIYE KHAS NAHI BALKI FARISHTEY BHI RASOOL HOTE HAIN !! ------------------------------------------------------------------------------------- AQEEDA-: AMIBIYA SAB BASHAR THEY AUR ADMI THEY ! NA KOI AURAT NABI HUYI AUR NA KOI JINN ! ------------------------------------------------------------------------------------- AQEEDA-: NABIO KA BHEJNA ALLAH PAR WAJIB NAHI USNE APNE KARAM SE LOGO'N KI HIDAYAT KE LIYE NABI BHEJE !! ------------------------------------------------------------------------------------- AQEEDA-: NABI HONE KE LIYE USS PAR 'VAHEE' HONA ZARURI HAI YEH VAHEE CHAHE FARISHTON KE ZARIYE HO YA BINA KISI WASTEY AUR ZARIYE KE HO !! ------------------------------------------------------------------------------------- AQEEDA-: BAHUT SE NABIO PAR ALLAH TA'ALA NE SAHIFE AUR KITABE OOTARI ! UNN KITABO MEIN 4 BAHUT MASHHUR HAIN !1 'TAURAT' ~ HAZRAT MUSA ALAYHISSALAM PAR ! 2 'ZABUR' ~ HAZRAT DAAUD ALAYHISSALAM PAR ! 3 'INJIL' ~ HAZRAT ISAA ALAYHISSALAM PAR AUR 4 'QUR'AN' ~ SAB SE AFZAL KITAB HAI ! AUR YEH KITAB SAB SE AFZAL RASOOL, NABIO KE SARDAR HAZRAT MOHAMMAD MUSTFA- SALLALLAHU ALAYHI WASALLAM PAR NAZEEL HUYI !! TAURAT, ZABUR, INJIL, AUR QUR'AN SHARIF YEH SAB ALLAH TA'ALA KE KALAAM HAI AUR ALLAH KE KALAAM MEIN KISI KA KISI SE AFZAL HONE KA HARGIZ YEH MATLAB NAHI KI ALLAH KA KOI KALAAM GHATIYA HO ! KYO KI ALLAH EK HAI USKA KALAAM EK HAI, USKE KALAAM MEIN 'GHATIYA' 'BADHIYA' KI KOI GUNJAISH NAHI ALBATTA HUMARE LIYE 'QURAN SHARIF' MEIN SAWAB ZYADA HAI !! -------------------------------------------------------------------------------------- AQEEDA-: SAB ASMANI KITABEN AUR SAHIFE HAQ HAI AUR SAB ALLAH HI KE KALAAM HAI UNMEIN ALLAH TA'ALA NE JO KUCH IRSHAD FARMAYA UNN SAB PAR IMAAN ZARURI HAI ! MAGAR YEH BAAT ALBATTA HUYI KI AGLI KITABO KI HIFAZAT ALLAH TA'ALA NE UMMAT KE SAPURD KI THI AUR AGLI UMMAT UN SAHIFO AUR KITABO KO YAAD NA KAR SAKI IS LIYE ALLAH KA KALAAM JAISA UTRA THA WESA UNKE HATHON MEIN BAQI NA RAH SAKA AUR BALKI UNKE SHARIRON NE ALLAH KE KALAAM MEIN ADAL BADAL KAR DIYA JISKO 'TAHRIF' KAHTEY HAIN !UNHO NE APNI KHWAHISH KE MUTABIQ GHATA BADHA DIYA !! IS LIYE JAB UN KITABO KI KOI BAT HUMARE SAAMNE AAYE TOH AGAR WOH BAAT HUMARI KITAB KE MUTABIQ HAI TOH HUMKO TASDIQ KARNA CHAHIYE AUR AGAR MUKHLIF HAI TOH YAQIN KAR LENGE KI UN AGLI SHARIR UMMATION KI TAHRIF HAI ! AUR MUKHALIF YA MUWAFIQ KUCH PATA NA CHALE TOH HUQM HAI KI HUM NA TOH TASDIQ KAREN NA JHUTLAEN BALKI YUN KAHEN..... TARJAMA-: ALLAH AUR USKE FARISHTO AUR USKI KITABO AUR RASOOLO PAR HUMARA IMAAN HAI !! --------------------------------------------------------------------------------------- AQIDA-: KYON KI DIN HUMESHA REHNE WALA HAI IS LIYE QUR'AN SHARIF KI HIFAZAT ALLAH TA'ALA NE APNE JIMME RAKHI JAISA KI QUR'AN SHARIF MEIN HAI... TARJAMA-: BESHAQ HUMNE QUR'AN UTARA AUR BESHAQ HUM KHUD USKE ZARUR NIGAHBAAN HAI ! IS LIYE AGAR TAMAAM DUNIYA QUR'AN KE KISI EK HARF YA 'NUQTEY' KO BADALNE KI KOSHISH KARE TOH BADALNA MUMKIN NAHI ! TOH JO YEH KAHE KI QUR'AN KE KUCH 'PAARE' YA SURTEIN YA AYTEIN YA EK 'HARF' BHI KISI NE KUM KAR DIYA YA BADHA DIYA YA BADAL DIYA WOH KAFIR HAI KYO KI USNE AISA KAHKAR UPAR LIKHI AYAT KA INKAAR KIYA !!! ---------------------------------------------------------------------------------------- AQIDA-: QURAN MAJID ALLAH KI KITAB HONE PAR APNE AAP DALIL HAI KI ALLAH NE KHUD AELAN KE SATH FARMAYA HAI KI...TARJAMA-: AGAR TUMKO IS KITAB MEIN JO HUMNE APNE SAB SE KHAS BANDEY- (HUZR SALLALLAHU ALAYHI WASALLAM) PAR UTAARI KOI SHAQ HO TOH USKI MISL (TARAH) KOI CHHOTI SI SURAT KAH LAAO AUR ALLAH KE SIWA APNE SAB HIMAYTIO KO BULAAO AGAR TUM SACCHE HO TOH AUR AGAR AISA NA KAR SAKO AUR HUM KAH DETEY HAI HARGIZ AISA NA KAR SAKOGE TOH USS AAG SE DARO JISKA INDHAN ADMI AUR PATTHAR HAI JO KAFIRO KE LIYE TAYAR KI GAYI HAI !!! LIHAZA KAFIRO NE USKE MUQABLE MEIN JAAN LAGA KAR KOSHISH KI MAGAR USKE MISL EK SURAT NA BANA SAKE ! MASALA-: AGLI KITABE NABIO KO HI ZUBANI YAAD HOTI LEKIN QURAN MAJID KA MOJZA HAI KI MUSALMAN KA BACCHA BACCHA USKO YAAD KAR LETA HAI !! ---------------------------------------------------------------------------------------- AQIDA-: QURAN MAJID KI 7 'QIRATEIN' HAIN MATLAB YEH KI QURAN SHARIF 7 TARIQON SE PADHA JA SAKTA HAI AUR YEH 7 TARIQE BAHUT MASHHUR HAI UN MEIN SE KISI JAGAH MAYNO MEIN KOI IKHTILAF NAHI ! YEH SAB TARIQE HAQ HAIN, IS MEIN UMMAT KE LIYE AASANI YEH KI JISKE LIYE JO QIRAT AASAN HO WOH PARHE ! AUR SHARIAT KA HUQM YEH HAI KI JIS MULQ MEIN JIS QIRAT KA RIWAJ HO AWAM KE SAMNE WOHI PARHI JAYE ! QURAN SHARIF PARHNE KE 7 QARIYON KE TARIQE MASHHU HAI, YEH SAATON QIRAAT KE IMAAM MAANE JATEY HAIN !! (1)-IBNE AMEER (2)-IBNE KASEER (3)-AASIM (4)-NAAFE (5)-ABU UMAR (6)-HAMZA (7)-KISAEE RAHAMTULLAHI ALAYHIM AJMAEEN !! HIND MEIN 'ASEEM' KI RAWAYAT KA ZYADA RIWAAJ HAI IS LIYE RIWAAJ KO DHYAN MEIN RAKHTE HUYE HIND MEIN ASEEM KI RIWAYAT SE HI QURAN SHARIF PARHA JATA HAI ! KYO KI AGAR DUSRI RIWAYAT PARHI JAAYE TOH LOG NASAMJHI MEIN QURAN KI AYAT KA INKAAR DENGE AUR YEH KUFR HAI !! --------------------------------------------------------------------------------------- AQIDA-: QURAN MAJID NE AGLI KITABO KE BAHOT SE AHKAAM MANSUKH KAR DIYE IS TARAH QURAN SHARIF KI BAAZ AAYTEIN BAAZ AAYTON SE MANSUKH HO GAYI HAIN !--------------------------------------------------------------------------------------- AQIDA-: NASKH ( MANSUKH KARNA) KA MATLAB YEH HAI KI KUCH AHKAM KISI KHAS WAQT KE LIYE HOTEY HAIN MAGAR YEH ZAHIR NAHI KIYA JATA KI YEH HUQM KIS WAQT TAK KE LIYE HAI ! JAB MIYAD PURI HO JATI HAI TOH DUSRA HUQM NAZEEL HOTA HAI JIS MEIN ZAHIRI TAUR PAR YEH PATA CHALTA HAI KI WOH PEHLA HUQM UTHA LIYA GAYA AUR HAQIQAT MEIN DEKHA JAYE TOH USKE WAQT KA KHATM HONA BATAYA GAYA ! MANSUKH KA MATLAB KUCH LOG 'BAATIL' HONA KAHTE HAIN LEKIN YEH BAHUT SAKHT BAAT HAI, KYON KI ALLAH KE SAARE HUQM HAQ HAI UNKE BAATIL HONE KA KOI SAWAL HI PAIDA NAHI HOTA !! AQIDA-: QURAN SHARIF KI KUCH BATEIN 'MUHKAM' AUR KUCH 'MUTASHABIH' HAIN ! MUHKAM WOH BATEN HAI JO HUMARI SAMJH MEIN AATI HAIN ! AUR MUTASHABIH WOH BATEIN HAIN JINKA PURA MATLAB ALLAH AUR ALLAH KE HABIB SALLALLAHU ALAYHI WASALLAM KE SIWA KOI NAHI JANTA AUR NA JAAN SAKTA HAI ! AGAR KOI MUTASHABIH KE MATLAB KI TALASH KARE TOH SAMJHNA CHAHIYE USKE DIL MEIN MAIL HAI !---------------------------------------------------------------------------------------- AQIDA-: 'VAHEE' ALLAH KE PAIGAM JO NABIO KE LIYE KHAS HOTEY HAI UNHE- VAHHE-E-NABUWAT KEHTEY HAIN ! AUR VAHHE-E-NABUWAT NABI KE ALAWA KISI AUR KE LIYE MAN'NA KUFAR HAI ! NABI KO JO BAAT KHWAB MEIN BATAYI JAAYE WOH BHI VAHEE HAI ! USKE JHUTA HONE KA KOI GUMAAN NAHI ! WALI KE DIL MEIN KABHI KABHI SOTEY MEIN YA JAAGTEY MEIN KOI BAAT BATAYI JATI HAI USKO 'ILHAAL' KAHTEY HAIN !!! AUR VAHEE-E-SHATANI YEH HAI KI JO SHAIAN KI TARAF SE DIL MEIN KOI BAAT AAYE ! YEH VAHEE 'KAHEEN' 'JADUGAR' AUR DUSRE KAFIRO AUR FASIQO KE LIYE HOTI HAI ! ---------------------------------------------------------------------------------------- AQIDA-: NABUWWAT AISI CHIZ NAHI KI ADMI APNI IBADAT YA MEHNAT KE ZARIYE HASEEL KAR SAKE,BALKI YEH MAHAZ ALLAH TA'ALA KI 'DEYN' HAI, JISE CHAHTA HAI APNE KARAM SE DEYTA HAI ! AUR DEYATA USI KO HAI KI JISKO USKE LAYAQ BANATA HAI, JO NABUWAT HASEEL KARNE SE PEHLE TAMAM BURI AADATON SE PAK AUR TAMAM UNCHE AKHLAQ SE APNE AAP KO SANWAAR KAR WILAYAT KE TAMAAM DARJE TAY KAR CHUKTA HAI ! AUR APNE HASAB NASAB, JISM, QAUL, AUR APNE SAARE KAAMO MEIN HAR AISI BAAT SE PAK HOTA HAI JIS SE NAFRAT HO ! AUR UUSE AISI KAMEEL AQL ATA KI JAATI HAI JO AURO KI AQL SE KAHIN ZYADA HOTI HAI, YAHA TAK KI KISI HAKIM AUR FALSAFI KI AQL USKE 'LAKHWEN' HISSE TAK BHI NAHI PAHONCH SAKTI !!!! ALLAH PAK IRSHAD FARMATA HAI...TARJAMA-: ALLAH KHUB JAANTA HAI JAHAN APNI RISAALAT RAKHE ! YEH ALLAH KA FAZL HAI JISE CHAHE DEY AUR ALLAH BADE FAZL WALA HAI !!!! ---------------------------------------------------------------------------------------- AQIDA-: SHARIYAT KA QANOON YEH HAI KI AGAR KOI YEH SAMNJHE KI ADMI APNI KOSHISH AUR MEHNAT SE NABUWAT TAK PAHONCH SAKTA HAI, YA YEH SAMJHE KI NABI SE NABUWAT KA ZAWAAL (MATLAB KHATM HONA) JAYZ HAI WOH KAFIR HAI !!! ---------------------------------------------------------------------------------------- AQIDA-: NABI KA 'MASOOM' HONA ZARURI HAI ! ISI TARAH MASOOM HONE KI KHUSUSIYAT FARISHTO KE LIYE BHI HAI ! AUR NABIO AUR FARISHTO KE SIWA KOI MASOOM NAHI ! KUCH LOG NABIO KI TARAH MASOOM SAMJHTE HAIN, YEH GUMRAAHI AUR BAD-DINI HAI !! NABIO KA MASOOM HONE KA MATLAB YEH HAI KI UNKI HIFAZAT KE LIYE ALLAH TA'ALA KA WADA HAI IS LIYE SHARIYAT KA FAISLA HAI KI UNSE GUNAH KA HONA MUHAL AUR NA MUMKIN HAI ! ALLAH PAK IMAAMO AUR BADE BADE WALIYO KO BHI GUNAHO SE BACHATA HAI MAGAR SHARIYAT KI ROSHNI MEIN UNSE GUNAH KA HONA MUHAAL BHI NAHI !!! ----------------------------------------------------------------------------------------- AQIDA-: ALLAH TA'ALA NE NABIO PAR BANDO KE LIYE JITNE AHKAAM NAZEEL KIYE WOH SAB UNHONE PAHONCHA DIYE ! AGAR KOI YEH KAHE KI KISI NABI NE KISI HUQM KO 'TAQAIYA' YA 'DARR' KI WAJAH SE NAHI PAHONCHAYA WOH KAFIR HAI ! KYO KI TABLIGI AHKAAM MEI NABIO SE BHUL CHUK MUMKIN NAHI !! ----------------------------------------------------------------------------------------- AQIDA-: ILM GHAIB KE BARE MEIN AHLE SUNNAT KA MAZHAB AUR MASLAK YEH HAI KI ALLAH TA'ALA NE NABIO KO APNE GHAIB PAR ITTILA DI !! YAHAN TAK KI ZAMIN AUR ASMAAN KA HAR ZARRA HAR NABI KE SAMNE HAI ! ILM GHAIB 2 TARAH KA HAI, EK ILM GHAIB 'ZAATI' AUR DUSRA ILM GHAIB 'ATAEE' ILM GHAIB ZAATI SIRF ALLAH HI KO HAI, AUR ILM GHAIB ATAEE NABIO AUR WALIYO KO ALLAH TA'ALA KI 'DEYN' SE HASEEL HOTA HAI ! JO LOG YEH KEHTE HAIN KI NABI ALAYHISSALAM KO KISI TARAH KA ILM GHAIB NAHI WO LOG QURAN SHARIF KI IS AAYAT KE MISDAQ HAI.... TARJAMA-: QURAN SHARIF KI KUCH BATEIN MAANTE HAI AUR KUCH KA INKAAR KARTE HAIN !! YEH LOG WOH WALI AYTEIN DEKHTE HAIN JINSE ILM GHAIB KI 'NAFI' MALUM HOTI HAI KYO KI WOH LOG UN AYTON KO DEKHTE AUR MANTE HAIN JINSE NABIO SE ILM GHAIB KI NAFI KA PATA CHALTA HAI! AUR UN AYTON KA INKAR KARTE HAIN JIN MEIN NABIO KO ILM GHAIB DIYA JANA ( ATA KIYA JANA) BAYAN KIYA GAYA !! JABKI 'NAFI' AUR 'ISBAAT' DONO HAQ HAI ! WOH IS TARAH KI NAFI ILM ZAATI KI HAI KYO KI YEH 'ULUHIT' KE LIYE KHAS HAI, AUR ISBAAT ILM GHAIB ATAEE KA HAI KI YEH NABIO KI HI SHAAN AUR UNHI KE LAYAQ HAI AUR ULUHIYAT KE KHILAF HAI !!!!! AGAR KOI YEH KAHE KI NABI KE LIYE HAR ZARRE KA ILM MAAN'NE SE 'KHALIQ' AUR 'MAKHLUQ' BARABARI LAZIM AAYEGI, TOH USKA YEH KEHNA BILKUL BAATIL HAI !! AISI BAAT KOI KAFIR HI KAH SAKTA HAI, KYON KI BARABARI TO US WAQT HO SAKTI HAI JABKI JITNA ILM 'MAKHLUQ' KO MILA HAI AUR UTNA HI ILM 'KHALIQ' KE LIYE MAANA AUR SABEET KIYA JAYE !!!! PHIR YEH KI 'ZAATI' AUR 'ATAEE' KA FARQ BATANE PAR BHI 'BARABARI' AUR MUSAWAT KA ILZAM DENA KHULE TAUR PAR IMAAN AUR ISLAM KE KHILAF HAI ! KYON KI AGAR IS FARQ KE HOTE HUYE BHI 'BARABARI' HO JAYA KARE TOH LAZEEM AYEGA KI 'MUMKIN' AUR 'WAJIB' WUJUD MEIN BARABAR HO JAYE, KYON KI MUMKIN BHI MAUJUD HAI AUR WAJIB BHI MAUJUD HAI !!IS PAR BHI 'MUMKIN' AUR 'WAJIB' KO WUUJUD MEIN 'BARABAR' KAHNA KHULA HUWA SHIRK HAI !!AMBIYA ALAYHISSALAM GHAIB KI KHABREN DENE KE LIYE AATE HI HAIN KYON KI DOZAKH, JANNAT, QAYAMAT, HASHR NASHR AUR AZAB SAWAB GHAIB NAHI TOH AUR KYA HAI? NABIO KA TOH MANSAB HI YEH HAI KI 'WOH' WOH BAAT BATAEN KI JIN TAK AQL AUR HAWAAS KI BHI PAHONCH NA HO SAKE, AUR ISI KA NAM GHAIB HAI !! WALIYO KO BHI ILM GHAIB ATAEE HOTA HAI, MAGAR WALIYO KO NABIO KE ZARIYE SE ILM GHAIB ATA KIYA JAATA HAI !!! --------------------------------------------------------------------------------------- AQIDA-: AMBIYA-E-KIRAAM TAMAAM MAKHLUQAT YAHAN TAK KI RASOOLO WA FARISHTO SE BHI AFZAL HAIN ! AUR 'WALI' KITNA HI BADA MARTABE AUR DARJE WALA HO KISI NABI KE BARABAR NAHI HO SAKTA ! SHARIAT KA QANOON HAI KI JO KOI GHAIR NABI KO NABI SE UNCHA YA BARABAR BHI BATAYE WOH KAFIR HAI !! --------------------------------------------------------------------------------------- AQIDA-: NABI KI TAZEEM FARZE 'AEN' HAI, BALKI TAMAM FARZO KI ASL HAI !! YAHAN TAK KI AGAR KOI NABI PAK KI ADNA SI BHI TAUHIN KARE WOH KAFIR HAI !!!!!!--------------------------------------------------------------------------------------- AQIDA-: ALLAH NE JITNE BHI NABI DUNIYA MEIN BHEJE UN SAB PAR HUMARA IMAAN ZARURI HAI. IS LIYE NABIYO KI TADAAD MUQARRAR KARNA JAYZ NAHI ! KYONKI UNKE BAARE MEIN BUZURGAN E DIN KI ALAG ALAG RAAYEN HAIN.JAISE KUCH LOG 1,24,0000 BATATE HAIN AUR KUCH LOG 2 LAKH 24 HAZAR BATATE HAIN LEKIN TADAAD MUQARRAR KARNE AUR USI TADAAD PAR IMAAN RAKHNE SE YEH KHARABI LAZIM AAYEGI KI AGAR JITNE NABI AAYE AUR UNSE HUMARI GINTI KAM HUYI TO JO NABI THE UNKO HUMNE NABUWAT SE KHARIJ KAR DIYA. (MA'AZ ALLAH) AUR AGAR HUMARI GINTI ZYADA HUYI TO YEH BAAT LAZMI AYEGI KI JO NABI NAHI THE UNKO HUMNE NABI MAAN LIYA.YEH DONO BAATEN IS LIYE DURUST NAHI KYONKI PEHLI SURAT MEIN NABI NABUWWAT SE KHARIJ HO JAENGE, AUR DUSRI SURAT MEIN JO NABI NAHI THE UNKO HUMNE NABI MAAN LIYA. AUR AHLE SUNNAT KA YEH MAZHAB HAI KINABI KO NABI NA MAANNA YA AISE KO NABI MAAN LENA JO NABI NA HO. YEH DONO BAATEN KUFR HAI ! IS LIYE ETQAAD YEH RAKHNA CHAHIYE KI "HAR NABI PAR HUMARA IMAAN HAI" !!! ------------------------------------------------------------------------------------------- AQIDA -:- NABIYON KE ALAG ALAG DARJAAT HAIN. KUCH NABI KUCH SE FAZILAT RAKHTE HAIN. AUR SAB SE AFZAL HUMARE AAQA WA MAULA SAYYADUL MURSALIN SALLALLAHU ALAIHI WASALLAM HAI ! HUMARE SARKAR KE BAAD SABSE BADA MARTABA HAZRAT IBRAHIM ALAIHISSALAM KA MARTABA HAI. PHIR HAZRAT MUSA ALAIHISSALAM KA MARTABA. PHIR HAZRAT ISAA ALAIHISSALAM KA MARTBA. PHIR HAZRAT NOOH ALAIHISSALAM KA MARTABA, ! IN PAANCHON (5) NABIYON KO "MURSALIN ULOOL AZM" KEHTE HAIN AUR YEH PAANCHO NABI TAMAAM-NABIYON, RASOOLON, INSAAN, FARISHTEY, JINN AUR ALLAH KI TAMAAM MAKHLUQ SE AFZAL HAIN !! JIS TARAH HUZUR SALLALLAHU ALAIHI WASALLAM TAMAAM RASOOLON KE SARDAR AUR SABSE AFAZAL HAIN TO UNKI UMMAT BHI UNHI KE SADQE AUR TUFAIL MEIN TAMAAM UMMATON SE AFZAL HAIN !! ALHAMDULILLAH !!! AQIDA-: TAMAM NABI ALLAH TA-ALA KI BAARGAH MEIN IZZAT WALE HAIN ! UNKE BARE MEIN YEH KEHNA KI- WOH ALLAH KE NAZDIQ CHURE CHAMAR KI TARAH HAIN' YEH SARASAR KUFR, GUSTAKHI AUR BE ADBI HAI !! ( JAISA KI YEH AQIDA. DEOBANDI, WAHABI, AHLE HADEES, JAISE GUSTAKH LOGO KA HAI ) --------------------------------------------------------------------------------------- FAYDA-: KISI NABI SE AGAR USE NABUWAT MILNE KE BAAD AADAT KE KHILAAF KOI KAAM ZAHEER HOTO USE "MOJZA" KEHTE HAIN. AUR NABI SE USKI NABUWAT SE PEHLE KOI KAAM AADAT KE KHILAF ZAHEER HOTO USE "IRHAAS" KEHTE HAIN. ! KHILAAFE AADAT KAAM KA MATLAB YEH HAI KI AISE KAAM KAR JAANA JINKAKARNA AAM AADMI KE LIYE NA-MUMKIN HO. !! AUR KISI "WALI" SE AISE KAAM ZAHEER HO TO USE "KARAMAT" KEHTE HAIN. ! AUR AAM MOMININ SE AGAR IS TARAH KA KOI KAAM HOTA HUWA DEKHNE MEIN AAYE TO USE "MOO'UNAT" KEHTE HAIN. ! AUR BEBAAK LOG, FASIQ, FAAJIRO, YA KAFIRO, SE JO UNKE MUTABIQ ZAHEER HO USE "ISTIDARAAJ" KEHTE HAIN.!! --------------------------------------------------------------------------------------------- AQIDA- AMBIYA ALAIHISSALAM APNI APNI QABRON MEIN USI TARAH HAQIQI ZINDAGI KE SATH ZINDA HAI JAISE DUNIYA MEIN THE KHAATE-PITE HAIN JAHAN CHAHE AATE AUR JAATE HAIN, ALBATTA ALLAH KA YEH WADA KI.."KI HAR SHAY KO MAUT KA MAZA CHAKHNA HAI" KE MUTABIQ NABIYON PAR EK AAN KE LIYE MAUT AAYI AUR PHIR USI TARAH ZINDA HO GAYE JAISE PEHLE THE !! UNKI "HAYAAT" SHAHIDON KI HAYAAT SE KAEE ZYADA BULAND WA BAALA HAI. ISI LIYE SHARIYAT KA QANOON YEH HAI KE SHAHAADAT KE BAAD SHAHEED KA TARKA (BACHA HUWA MAAL) TAQSIM HOGA, USKI BIWI "IDDAT" GUZAR KAR DUSRA NIKAAH KAR SAKTI HAI ! LEKIN NABIYON KE YAHAN YEH JAYZ NAHI !!! ABTAK JO BATEN BATAYI GAYI WO TAMAAM NABIYON KE LIYE HAI !!------------------------------------------------------------------------------------

AQL KA ANDHAWAHABI DEKHTA SAB HAI... LEKIN SAMJHTA KUCH NAHI

EK MARTABA HUZUR SALLALLAHU ALAYHI WASALLAM NE HAZRAT ZIBRAEEL AMIN SE DARYAFT FARMAYA KI EA ZIBRAEEL ! TUMHARI UMAR (AGE) KITNI HAI ? TO HAZRTA ZIBRAEEL AMIN NE ARZ KIYA KI HUZUR MUJHE KUCH KHABAR NAHI ! HAAN ITNA JANTA HOON CHAUTHE HIJAB MEIN EK NOORANI TAARA 70 HAZAR BARAS KE BAAD CHAMKTA THA ! MENE USE 72 HAZAR MARTABA DEKHA HAI ! HUZUR SALLALLAHU ALAYHI WASALLAM NE YEH SUN KAR FAMAYA "MERE RAB KI IZZAT KI QASAM ! MAI HI WOH NOORANI TAARA HOON !! (ROOHUL BAYAN JILD-1 PAGE 974 )-/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\HUZUR SALLALLAHU ALAYHI WASALLAM KE DUNIYA MEI TASHRIF LAANE SE 1 HAZAR SAAL PESHTARYAMAN KA EK BADSHAH "TUBBA AWWAL HIMYARI" THA, EK MARTABA WOH APNI SALTANAK KE DAURE KO NIKLA, 12 HAZAR ALIM WA HAQIM , AUR 1 LAKH 32 HAZAR SAWAAR, AUR 1 LAKH 13 HAZAR PYADAHAPNE HUMRAAH LIYE AUR IS SHAN SE NIKLA KI JAHAN BHI PAHONCHTA USKI SHAN WA SHAUQATESHAHI DEKH KAR MAKHLUQE KHUDA CHARO TARAF SE NAZARA KO JAMA HO JAATI THI,YEH BADSHAH JAB DAURA KARTA HUWA MAKKA SHARIF PAHONCHA TO EHLE MAKKA SE KOI USE DEKHNE NA AAYA, BADSHAH HAIRAN HUWA AUR USNE APNE WAZIE AZAM SE ISKI WAJAH PUCHITOH USNE BATAYA KI IS SHAHAR MEIN EK GHAR HAI JISE BAITULLAH KEHTE HAIN, USKI AUR USKE KHADIMO KI, JO YAHA KE BASHINDE HAI, TAMAM LOG BEHAD TAZIM KARTE HAIN AUR JITNA AAP KA LASHKAR HAI IS SE KAHIN ZYADA DOOR AUR NAZDIK KE LOG IS GHAR KI ZYARAT KO AATE HAIN AUR YAHAN KE BASHINDO KI KHIDMAT KAR KE CHALE JAATE HAINPHIR AAP KA LASHKAR INKE KHYAL MEIN KYO AAYE?YEH SUN KAR BADSHAH KO GUSSA AAYA AUR QASAM KHA KAR KEHNE LAGA KI MAI IS GHARKO KHUDWA DUNGA AUR YAHAN KE BASHINDO KO QATL KARAUNGA, YEH KAHNA THA KI BADSHAHKE 'NAAK' 'MONH' AUR ANKHO SE KHOON BAHNA SHURU HO GAYA, AISA BADBUDAR MADDA BAHNE LAGA KI USKE PAAS BAITHNE KI BHI KISI KO TAQAT NA RAHIIS MARZ KA ILAAJ KIYA GAYA MAGAR ACCHA NA HUWA, SHAM KE WAQT BADSHAH KE SATHALIMO MEIN SE EK ALIME RABBANI TASHRIF LAAYE AUR NABZ DEKH KAR FARMAYA, MARZ ASMANI HAI AUR ILAAJ ZAMIN KA HO RAHA HAI, AE BADSHAH AAP NE AGAR KOI BURI NIYAT KI HAI TOH FAURAN US SE TAUBA KIJIYE ! BADSHAH NE DIL HI DIL MEINBAITULLAH SHARIF KE MUTALLIQ APNE IRAADE SE TAUBA KI, TAUBA KARTE HI USKA WOH KHOON AUR MADDA BAHNA BAND HO GAYA ! AUR PHIR SAHATH KI KHUSHI MEIN USNEBAITULLAH SHARIF KO RESHMI GHILAAF CHARHAYA, AUR SHAHAR KE HAR BASHINDE KO7 - 7 ASHRAFI AUR 7 - 7 RESHMI JODE NAZR KIYE ! PHIR YAHAN SE CHAL KAR JAB MADINA MUNAWWARA PAHONCHA TOH USKE SATHI ALIMO NEJO KI ASMANI KITABO KE ALIM THEY, WAHAN KI MITTI KO SUNGHA AUR KANKARIYOKO DEKHA AUR NABI AKHIRUZZAMA KI HIJRATGAAH KI JO ALAAMATEN UNHONE PARHI THINUNKE MUTABIQ US SARZAMIN KO PAAYA TOH AAPAS MEIN AHAD KAR LIYA KI HUM YAHANHI MAR JAAENGE, MAGAR IS SARZAMIN KO NA CHHORENGE, AGAR HUMARI QISMAT NESATH DIYA TOH KABHI-NA-KABHI JAB NABI AKHIRUZZAMA (SALLALLAHU ALAYHI WASALLAM)YAHAN TASHRIF LAYENGE, HUME BHI ZYARAT KA SHARF HASEEL HO JAEGA, WARNA HUMARIQABRO PAR TOH ZARUR HI KABHI NA KABHI UNKI JUTIYON KI MUQADDAS KHAQ UUR KARPAD JAEGI JO HUMARI NIJAT KE LIYE KAAFI HAI!YEH SUNKAR BADSHAH NE UN AALIMO KE LIYE 400 MAKAN BANWA DIYE, AUR US BADE AALIME RABBANI KE MAKAN KE PAAS HUZUR SALLALLAHU ALAYHI WASALLAM KI KHATIR1 DO MANZILA UMDA MAKAN TAIYAR KARAYA AUR WASIYAT KAR DI KIJAB AAP SALLALLAHU ALAYHI WASALLAM TASHRIF LAYEN TOH YEH MAKAN AAP KI AARAMGAHHOGI, AUR UN 400 OLMA KI IMDAAD BHI KI, KAHA TUM HAMESHA YAHIN RAHO, PHIR BADE AALIME RABBANI KO EK KHAT LIKH KAR DIYA AUR KAHA KI MERA YEH KHAT NABIAKHIRUZZAMA SALLALLAHU ALAYHI WASALLAM KI KHIDMATE AQDAS MEIN PESH KAR DENAAUR AGAR ZINDAGI BHAR TUMHE HUZUR SALLALLAHU ALAYHI WASALLAM KI ZYARAT KA MAUQANA MILE TOH APNI AULAD KO WASIYAT KAR DENA KI NASLAN BAD NASLIN MERA YEH KHAT MAHFUZRAKHEN ! HATTA KI SARKARE AQDAS SALLALLAHU ALAYHI WASALLAM KI KHIDMAT MEIN PESH KIYA JAEYEH KAH KAR BADSHAH WAHAN SE CHAL DIYA WOH KHAT AAP SALLALLAHU ALAYHI WASALLAM KI KHIDMAT MEIN 1 HAZAR SAAL BAAD PESH HUWA KAISE HUWA ? AUR KHAT MEIN KYA LIKHA THASUNIYE AUR AZMATE MUSTAFA SALLALLAHU ALAYHI WASALLAM KA AITRAF KIJIYE KHAT KA MAZMOON YEH THA ! "" KAMTARIN MAKHLUQ -TUBBA AWWAL HIMAYRI- KI TARAF SE SHAFI-UL-MUZAMBIN-SAYYADUL-MURSALINMOHAMMAD SALLALLAHU ALAYHI WASALLAM- AMMA BAAD !AE ALLAH KE HABEEB MAI AAP PAR IMAAN LAATA HOON AUR JO KITAAB AAP PAR NAZEEL HOGI US PAR BHIIMAAN LAATA HOON AUR MAI AAP KE DIN PAR HOON ! PAS AGAR MUJHE AAPKI ZYARAT KA MAUQA MIL GAYA TOH BAHOT ACCHA WA GHANIMAT AUR MAI AAP KI ZYARAT NA KAR SAKA TOH MERI SHAFA'AT FARMANA AURQAYAMAT KE ROZ MUJHE FARAMOSH NA KARNA ! MAI AAP KI PAHLE UMMAT MEIN SE HOON AUR AAP KE SATHAAPKI AAMAD SE PAHLE HI BAI'AT KARTA HOON !! MAI GAWAHI DETA HOON KI ALLAH EK HAI AUR AAP USKESACCHE RASOOL HAIN !! ""SHAHE YAMAN KA YEH KHAT UN 400 ALIMO KI NASL-DAR-NASL KE ZARIYE JAAN KI TARAH HIFAZAT KI JAATIRAHI , YAHAN TAK KI 1 HAZAR SAAL KA WAQT GUZAR GAYA ! UN ALIMO KI AULAD IS KASRAT SE BADHI KI MADINE KI AABADI MEIN KAEE GUNA IZAAFA HO GAYA AUR YEH KHAT DAST-BA-DAST WASIYAT KE SATH US BADE AALIME RABBANI KI AULAD MEIN SE HAZRAT ABU AYYUB ANSARI (RAZIALLAHU ANHU) KE PAAS PAHONCHAAUR AAP NE WOH KHAT GHULAAME KHAS ABU LAILA KI HIFAAZAT MEIN RAKHA !JAB HUZUR SALLALLAHU ALAYHI WASALLAM MAKKA SHARIF SE HIJRAT KAR KE MADINA MUNAWWARA PAHONCHEAUR MADINA MUNAWWARA KI ALWADAI GHATI -SANIYAT KI GHATI- SE AAP SALLALLAHU ALAHI WASALLAM KI UNTNI MANUDAAR HUYI AUR MADINE KE KHUSH NASEEB LOG MAHBOOBE KHUDA KA ISTIQBAAL KARNE KE LIYEJUQ-DAR-JUQ AARAHE THE, KOI APNE MAKANO KO SAJA RAHA THA, KOI DAAWAT KA INTZAM KAR RAHA THA AURSAB YAHI ISRAAR KAR RAHE THE KI HUZUR SALLALLAHU ALAYHI WASALLAM MERE GHAR TASHRIF FARMA HON !HUZUR SALLALLHU ALAYHI WASALLAM NE IRSHAD FARMAYA KI-MERI UNTNI KI NAKIL CHHOR DO, JIS GHAR MEIN YEH THAHREGI WAHI MERI QYANGAAH HOGI ! CHUNANCHE JO 2 MANZILA MAKAN SHAHE YAMAN TUBBA NE HUZUR KI KHATIR BANWAYA THA, WOH MAKAN USWAQT HAZRAT AYYUB ANSARI RAZIALLAHU ANHU KE PAAS THA, USI MAKAN MEIN HUZUR SALLALLAHU ALAHY-WASALLAM KI UNTNI JA KAR THAHAR GAYI, LOGO NE ABU-LAILA KO BHEJA KI JAAO HUZUR SALLALLAHU-ALAYHI WASALLAM KO SHAHE YAMAN TUBBA KA KHAT DE AAO, JAB ABU-LAILA HAZIR HUWA TOH ZUHUR SALLALLAHU ALAYHI WASALLAM NE USE DEKHTE HI IRSHAD FARMAYATU ABU-LAILA HAI? YEH SUN KAR ABU-LAILA HAIRAN HO GAYA ! HUZUR NE PHIR FARMAYA,MAI MOHAMMAD RASOOL-ALLAH (SALLALLAHU ALAYHI WASALLAM) HOON, SHAHE YAMAN KA JO MERA KHAT TUMHAREPAAS HAI ! LAAO WOH MUJHE DO !CHUNANCHE ABU-LAILA NE WOH KHAT DIYA AUR HUZUR SALLALLAHU ALAYHI WASALLAM NE PARH KAR IRSHAD FARMAYANAIK BHAI TUBBA KO AAFRI AUR SHABASH HAI !( MIZANUL ADYAAN - PAGE NO. 177 ) SABAQ-: HUMARE HUZUR SALLALLAHU ALAYHI WASALLAM KA CHARCHA HAR ZAMANA MEIN RAHA HAI! KHUSH QISMAT AFRAAD NE HAR DAUR MEIN HUZUR SALLALLAHU ALAYHI WASALLAM SE FAIZ PAAYA HAI !HAMARE HUZUR SALLALLAHU ALAYHI WASALLAM AGLI PICHHLI TAMAM BATEIN JAANTE HAIN AUR YEH BHI MALUM HUWA KI HUZUR KI AAMAD-AAMAD KI KHUSHI MEIN MAKANO AUR BAZARON KO SAJANA AUR SAJAWAT KARNA SAHABA-E-KIRAM KI SUNNAT HAI ! PHIR AAJ AGAR HUZUR SALLALLAHU ALAYHI WASALLAM KI AAMAD KI KHUSHI MEIN MAKANO KO SAJAYA JAAE,MAKANO KO SAJAYA JAAE AUR JULUS NIKALA JAAYE TO USE BID'AT KHEHNE WALA KHUD KYO BID'ATI NA HOGA?WAHABI DEKHTA SAB HAI, LEKIN SAMJHTA KUCH NAHI !!!!!/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\HAZRAT ABU-BAKAR KA KHWAB HAZRAT ABU-BAKAR SIDDIQ RAZIALLAHU ANHU QABL AZ ISLAM EK BAHOT BADE TAJEER THEY ! AAP TIJARATKE SILSILE MEIN MULKE SHAM MEIN TASHRIF FARMA THE, EK RAAT KHUWAB MEIN DEKHA KI CHAAND AUR SURAJAASMAN SE UTARKAR UNKI GOUD MEIN AA PADE HAIN, HAZRAT RAZIALLAHU ANHU NE CHAAND AUR SURAJ KO APNESEENE SE LAGAYA AUR UNKE APNI CHADAR KE ANDAR KAR LIYASUBAH UTHE TO EK ISAI RAHEEB KE PAAS PAHONCHE AUR US SE IS KHUWAB KI TABEER PUCHI !RAHEEB NE PUCHA KI AAP KON HAIN?AAP NE FARMAYA- MAI ABU-BAKAR HOON, MAKKA KA RAHNE WALA HOON !RAHEEB NE PUCHA KONSE QABILE SE? AAP NE BATAYA- BANU-HASHIM SERAHEEB NE PHIR PUCHA- ZARIYA-E-MA'ASH KYA HAI? AAP NE BATAYA- TIJAARAT PHIR RAHEEB NE KAHA- TOH PHIR GHAUR SE SUNLO ! NABI AKHIRUZZAMA HAZRAT MOHAMMAD SALLALLAHU-ALAYHI WASALLAM TASHRIF LAY AAYE HAIN ! AUR WOH BHI ISI QABILA BANU-HASHIM SE HAIN AUR WOHAKHIRI NABI HAIN !!AGAR WOH NA HOTE TOH KHUDA E TA'ALA ZAMIN WA ASMAAN KO PAIDA NA FARMATA AUR KISI BHI NABI KO PAIDA NA FARMATA ! WOH AWWALIN AUR AKHRIN KE SARDAAR HAIN ! AE ABU-BAKR TUM UNKE 'DIN' MEIN SHAMIL HONGE AUR UNKE WAZIR AUR UNKE BAAD UNKE KHALIFA BANOGEYEH HAI AAP KE KHUWAB KI TABEER, AUR SUNLO ! MENE IS NABI PAK KI TARIF WA NA'AT TAURAT AUR INJILMEIN PARHI HAI, MAI IN PAR IMAAN LAA CHUKA HOON AUR MUSALMAN HOON, LEKIN ISAIO KE KHAUF SE APNEIMAAN KA IZHAAR NAHI KIYA !!HAZRAT ABU BAKAR SIDDIQ RAZIALLAHU ANHU NE JAB APNE KHUWAB KI TABEER SUNI TOH ISHQE RASOOL KA JAZBABEDAAR HUWA AUR AAP FAURAN MAKKA SHARIF WAPAS AAE ! HUZUR KI TALASH KAR KE BARGAAHE RISAALAT MEINHAZIR HUYE AUR DIDARE PUR-ANWAR SE APNI ANKHO KO THANDA KIYA !HUZUR SALLALLAHU ALAYHI WASALLAM NE IRSHAAD FARMAYA-ABU-BAKR ! TUM AAA GAYE, LO AB JALDI KARO AUR DINE ISLAM MEIN DAKHIL HO JAAO ! SIDDIQE AKBAR NE ARZ KIYA- JEE BAHOT ACCHA HUZUR ! MAGAR KOI MOJIZA TOH DIKHAIYE !IS PAR HUZUR SALLALLAHU ALAYHI WASALLAM NE IRSHAD FARMAYA-'WOH KHUWAB JO 'SHAM' MEIN DEKH KAR AAYE HO, AUR USKI TABEER JO US RAHEEB SE SUN KAR AAYE HOWOH MERA HI TOH MOJIZA HAI !! ABU-BAKR SIDDIQ RAZIALLAHU ANHU YEH SUN KAR ARZ KIYA,SACH FARMAYA AE ALLAH KE RASOOL AAP NE, MAI GAWAHI DETA HOON KI AAPWAQAI ALLAH KE SACCHE RASOOL HAIN !! SABAQ-:NABI KO APNE JAISA KAHNE WALO WAHABIO, DEOBANDIO, NAJDIO !!PAHLE HAZRAT ABU-BAKAR RAZIALLAHU ANHU JAISA BAN KE DIKHAO !! JINHONE HUZUR KE ILM E GHAIB KA INKAAR NAHI KIYA, BALKI FAURAN IMAAN LAY AAYE, WAHABI DEKHTA SAB HAI, LEKIN SAMJHTA KUCH NAHI !!!!!/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\HAZRAT ISAA ALAYHISSALAM ABHI KUMSIN BACCHE HI THEY KI AAP KA GUZAR APNI WALDA MARYAM KE SATH EKAISE SHAHAR MEIN HUWA JAHAN KE LOG APNE BADSHAH KE DARWAZE PAR JAMA THEY ! ISAA ALAYHISSALAM NEIS BHID KI WAJAH DARYAFT KI TOH PATA CHALA KI BADSHAH KI BIWI BACCHA JAN'NE KE QARIB HAI ! BACCHA PAIDA NAHI HOTA IS LIYE YEH LOG APNE BUTO'N SE IS TAKLIF SE CHHUTKARA PAANE KE LIYE GIDGIDAKAR DUA MANG RAHE HAIN !ISAA ALAYHISSALAM NE FARMAYA: AGAR MERA HATH BADSHAH KI BIWI KE PET PAR RAKH DIYA JAAE TOH BACCHAFAURAN PAIDA HO JAEGA !LOGO NE YEH BAAT SUNI TOH AAP KO BADSHAH KE PAAS LAY GAYE, ISAA ALAYHISSALAM NE FARMAYA:AE BADSHAH MAI AGAR YEH BHI BATA DUN KI IS AURAT KE PET MEIN LARKA HAI YA LARKI AUR ISKE PET PARHATH RAKH DUN AUR BACCHA PAIDA HO JAE TOH KYA TU 'EK ALLAH' PAR IMAAN LAY AAEGA?BADSHAH NE KAHA- BESHAQ !HAZRAT ISAA ALAYHISSALAM NE FARMAYA: TOH SUNN, ISKE PET MEIN LARKA HAI ! JISKE RUKHSAR PAR KAALATEEL AUR PITH PAR SAFED TEEL HAI ! ISKE BAAD AAP ISAA ALAYHISSALAM NE FARMAYA:AE BACCHE ! MAI TUJHE QASAM DETA HOON US ZAAT KI JISNE SAB MAKHLUQ KO PAIDA FARMAYA ! TU JALDIPET SE BAHAR AAJAA ! AAP ISAA ALAYHISSALAM KE ITNA KAHTE HI BACCHA PAIDA HO GAYA, AUR SAB NE DEKHAKI USKE RUKHSAR PAR KAALA AUR PITH PAR SAFED TEEL HAI, AAP KA AIJAAZ DEKH KAR BADSHAH MUSALMANHONE KO TAYAR HUWA MAGAR QAUM NE YEH KAHA KI YEH JAADU HAI ! BADSHAH KO MUSALMAN HONE SE ROK DIYA( NUZHATUL MAJALIS 2- PAGE NO.433 )-SABAQ-: ALLAH KE NABI BADE-BADE ULOOM WA IKHTEYAR LAY KAR AATE HAIN !UNKI NAZAR MAFEE-UL-ARHAM TAK BHI PAHONCH JAATI HAI !AUR UNKE HATH DAFEE-UL-BALA HOTE HAIN ! AUR YEH BHI SAQAB MILTA HAI KI JINKE NASEEB MEIN KUFAR LIKHA HO WO AISE ILM-E-GHAIB PAR IMAAN NAHILAATE !!!WAHABI DEKHTA SAB HAI, LEKIN SAMJHTA KUCH NAHI !!/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\*/*\-= HAZRAT MUSA ALAYHISSALAM AUR EK BUDHIYA =-HAZRAT MUSA ALAYHISSALAM JAB FIRON AUR FIRONIO KE IMAAN LAANE SE MAYUS HO GAYE TOH AAP NE DUA KIAE RAB HUMARE ! UNKE MAAL BARBAD KAR DE AUR UNKE DIL SAKHT KAR DE KI IMAAN NA LAYE JABTAK DARDNAKAZAAB NA DEKH LEYN !MUSA ALAYHISSALAM KI YEH DUA QABUL HUYI AUR ALLAH NE UNHE HUQM DIYA KI WOH BANI ISRAEEL KO LEKARRAATO-RAAT SHAHAR SE NIKAL JAAE, MUSA ALAYHISSALAM NE APNI QAUM KO NIKAL CHALNE KA HUQM FARMAYA, PHIR SAB BANI ISRAEELI AURTONBACCHO AUR MARDO SAMETH HAZRAT MUSA ALAYHISSALAM RAATO-RAAT HI NIKAL GAYE, UN SAB LOGO KI TAADAD 6 LAKH THI !FIRON KO JAB IS BAAT KI KHABAR HUYI TOH WOH BHI RAATO-RAAT HI PICHHA KARNE KE LIYE TAYAR HO GAYA,APNI SAARI QAUM KO LEKAR BANI ISRAEEL KE PICHE NIKAL PADA, FIRONIO KI TADAAD BANI ISRAEEL SE 2GUNI THISUBAH HOTE HI FIRON KE LASHKAR NE BANI ISRAEEL KO PAA LIYA, IDHAR MUSA ALAYHISSALAM DARIYA PAAR KARNE KE LIYE JAB DARIYA KE PAAS PAHONCHE TOH SAWAARI KE JANWARO KE MONH ALLAH NE PHER DIYE, JANWAR KHUD-BA-KHUD PALAT AAYE, MUSA ALAYHISSALAM NE ARZ KI, ILAAHI YEH KYA HAAL HAI? IRSHAAD HUWA: TUM QABRE YUSUF (ALAYHISSALAM) KE PAAS HO, UNKA JISM APNE SATH LAYLO !MUSA ALAYHISSALAM KO QABR KA PATA MALUM NA THA, AAP NE FARMAYA: KYA TUM MEIN KOI JANTA HAI? KOI BOLA KI SHAYAD BANI ISRAEEL KI BUDHIYA KO PATA HO, LIHAZA BUDHIYA KO BULA KAR PUCHA GAYAKYA TUMHE YUSUF ALAYHISSALAM KI QABR MALUM HAI?KAHA: HAAN MALUM HAI,HAZRAT MUSA ALAYHISSALAM NE FARMAYA: TOH MUJHE BATA DE,WOH BUDHIYA BOLI: KHUDA KI QASAM MAI NA BATAUNGI JABTAK KI MAI JO AAP SE MANGU AAP ATA NA FARMA DENMUSA ALAYHISSALAM NE FARMAYA: TERI ARZ QABUL HAI, MANG KYA MANGTI HAI !WOH BUDHIYA BOLI: TOH HUZUR SE MAI YEH MANGTI HOON KI JANNAT MEIN AAPKE SATH RAHU'N US DARJE MEINJIS MEIN AAP HONGE !!!!MUSA ALAYHISSALAM NE FARMAYA: JANNAT MANG LAY (YANI YAHI KAAFI HAI) ITNA BADA SAWAL NA KAR !BUDHIYA BOLI: KHUDA KI QASAM MAI NA MANUGI MAGAR YAHI KI AAP KE SATH RAHU'N !MUSA ALAYHISSALAM YAHI RADD WA BADAL KARTE RAHE,ALLAH NE 'HAVEE' BHEJI: AE MUSA WOH JO MANG RAHI HAI USE WOHI ATA KAR DO KI IS MEIN TUMHARAKOI NUQSAN NAHI !!LIHAZA MUSA ALAYHISSALAM NE JANAT MEIN APNI RIFAQAT USE ATA FARMA DI !US BUDHIYA NE YUSUF ALAYHISSALAM KI QABR KA PATA BATAYA AUR MUSA ALAYHISSALAM JANAZA MUBARAQ LAYKAR DARIYA KE PAAS AYE AUR APNA 'ASAA' MUBARAK DARIYA PAR MARA, JIS SE DARIYA MEIN 12 RAASTE BANGAYE, MUSA ALAYHISSALAM BANI ISRAEEL KO LAY KAR DARIYA PAAR NIKAL GAYE : UDHAR FIRON KA LASHKAR NE JAB MUSA ALAYHISSALAM AUR BANI ISRAEEL KO DARIYA PAAR JAATE DEKHA TOH WOH BHI APNE LASHKAR KO DARIYA MEIN DAAL DIYA, ALLAH NE USKE LASHKAR KO PAANI MEIN GARQ KAR DIYA !-[ TABRANI SHARIF / WAL-AMN-WAL-ULA PAGE 229 ]SABAQ-: MUSA ALAYHISSALAM NE US BUDHIYA KO NA SIRF JANNAT ATA KI BALKI JANNAT MEIN APNI RIFAQAT BHI ATA KAR DIMALUM HUWA KI ALLAH KE MAQBUL BANDO KO JANNAT PAR IKHTIYAR HASEEL HAI,PHIR JO MAQBULO AUR RASOOLO KE SARDAAR HUZUR SALLALLAHU ALAYHI WASALLAM KO BE IKHTIYAR KAHE, WOH KAHNE WALA BE-ADAB BE-AQL AUR BE-IMAAN HUWA YA NAHI

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AASMAN AUR ZAMIN KI HAR CHEEZ ALLAH NE TUMHARE LIYE MUSAKHAR KAR DI AUR APNI ZAHIRI O BATINI NEMATEN DI"(LUQMAN AYAT#20)"BESHAK MUJHE ZAMIN KE KHAZANO KI KUNJIYAN ATA KI GAYIN" (BUKHARI J2, P#585,975) (MUSLIM J2, P#250, MISHKAT)